But over and within this book--

traduit

Du passé, du tombeau, du gouffre et de la nuit--

faith shines as a kindling torch, hope breathes as a quickening wind,

love burns as a cleansing fire. It is tragic, not with the hopeless

tragedy of Dante or the all but hopeless tragedy of Shakespeare. Whether

we can or cannot share the infinite hope and inviolable faith to which

the whole active and suffering life of the poet has borne such unbroken

and imperishable witness, we cannot in any case but recognize the

greatness and heroism of his love for mankind. As in the case of

Æschylus, it is the hunger and thirst after righteousness, the deep

desire for perfect justice in heaven as on earth, which would seem to

assure the prophet's inmost heart of its final triumph by the prevalence

of wisdom and of light over all claims and all pleas established or

asserted by the children of darkness, so in the case of Victor Hugo is

it the hunger and thirst after reconciliation, the love of loving

kindness, the master passion of mercy, which persists in hope and

insists on faith even in face of the hardest and darkest experience

through which a nation or a man can pass. When evil was most triumphant

throughout Europe, he put forth in a single book of verse, published

with strange difficulty against incredible impediments, such a protest

as would entitle him to say, in the very words he has given to the

Olympian of old--

Quand, dans le saint paean par les mondes chanté,

L'harmonie amoindrie avorte ou dégénère,

Je rends le rhythme aux cieux par un coup de tonnerre:

and now more than ever would the verses that follow befit the lips of

their author, if speaking in his own person:--

Mon crâne plein d'échos, plein de lueurs, plein d'yeux,

Est l'antre éblouissant du grand Pan radieux;

En me voyant on croit entendre le murmure

De la ville habitée et de la moisson mûre,

Le bruit du gouffre au chant de l'azur réuni,

L'onde sur l'océan, le vent dans l'infini,

Et le frémissement des deux ailes du cygne.

It is held unseemly to speak of the living as we speak of the dead; when

Victor Hugo has joined the company of his equals, but apparently not

till then, it will seem strange to regard the giver of all the gifts we

have received from him with less than love that deepens into worship,

than worship that brightens into love. Meantime it is only in the phrase

of one of his own kindred, poet and exile and prophet of a darker age

than his, that the last word should here be spoken of the man by whose

name our century will be known forever to all ages and nations that keep

any record or memory of what was highest and most memorable in the

spiritual history of the past:--

Onorate l'altissimo poeta.

Victor Hugo(#60466) · 第 24 / 25 题