XXXVIII.

Now two full years spent Ioasaph wandering about the ocean of that

desert, without finding Barlaam; for here also God was proving the

steadfastness of his purpose, and the nobility of his soul. He lived

thus in the open air, scorched with heat or frozen with cold, and, as

one in search of precious treasure, continually looking everywhere for

his treasured friend, the aged Barlaam. Frequent were the temptations

and assaults of the evil spirits that he encountered, and many the

hardships that he endured through the lack of herbs that he needed for

meat, because the desert, being dry, yielded even these in but scant

supply. But, being kindled by love of her Master, this adamantine and

indomitable soul bore these annoyances more easily than other men bear

their pleasures. Wherefore he failed not of the succour that is from

above, but, many as were the sorrows and toils Chat he endured, comfort

came to him from Christ, and, asleep or awake, refreshed his soul. By

the space of those two years Ioasaph went about continually, seeking

him for whom he yearned, and rivers of waters ran from his eyes, as he

implored God, crying aloud and saying, "Show me, O Lord, show me the

man that was the means of my knowledge of thee, and the cause of my

many blessings. Because of the multitude of mine offences, deprive me

not of this good thing; but grant me to see him, and fight with him the

ascetic fight."

By the grace of God, he found a cave, by following footsteps that led

thither. There he met a monk pursuing a hermit life. Him he embraced

and saluted tenderly. He asked where to find Barlaam's dwelling, and

told him his own tale, laying all bare. Of him then he learned the

abode of the man whom he sought, and thither went foot-hot, as when a

cunning hunter happeneth on the tracks of his game. And when he had

met with certain signs, pointed out to him by this other old hermit, he

went on rejoicing, strong in hope, like a child hoping after long

absence to see his father. For when divine love hath broken into a

soul, it proveth hotter and stronger than the natural.

So he stood before the door of the cave, and knocked, saying "Benedic,

father, benedic!" When Barlaam heard his voice, he came forth from the

cave, and by the spirit knew him, who by outward appearance could not

easily be known, because of the marvellous change and alteration that

had changed and altered his face from its former bloom of youth; for

Ioasaph was black with the sun's heat, and overgrown with hair, and his

cheeks were fallen in, and his eyes deep sunken, and his eyelids seared

with floods of tears, and much distress of hunger. And Ioasaph

recognised his spiritual father, for his features were, for the more

part, the same. So the old man stood, and, facing the East, offered up

to God a prayer of thanksgiving; and, after the prayer, when they had

said the Amen, they embraced and kissed each other affectionately,

taking their full fill of long deferred desire.

But, when they had done with embracing and greeting, they sat them down

and conversed. Barlaam began, saying, "Welcome art thou, son well

beloved son of God, and inheritor of the heavenly kingdom through Jesus

Christ our Lord, whom thou lovest, whom thou rightly desirest above the

things that are temporal and corruptible! Like a prudent and wise

merchant, thou hast sold all, and bought the pearl that is beyond

price, and hast found the treasure that cannot be stolen, hidden in the

field of the commandments of the Lord; thou hast parted with all, and

spared naught of the things that so soon pass away, that thou mightest

purchase that field for thyself. The Lord give thee the eternal for

the temporal, the things that are incorruptible and wax not old for the

corruptible!

"But tell me, dearly beloved, how thou camest hither? How did thy

matters speed after my departure? And hath thy father learned to know

God, or is he still carried away with his former foolishness, still

under the bondage of devilish deceits?"

Thus questioned Barlaam, and Ioasaph answered, telling him piece by

piece all that had befallen him since he went away; and in how many

ways the Lord had prospered him, until they were come together again.

The old man listened with pleasure and amazement, and with hot tears

said, "Glory to thee, our God, that ever standest by and succourest

them that love thee! Glory to thee, O Christ, King of all and God

all-good, that it was thy pleasure that the seed, which I sowed in the

heart of Ioasaph, thy servant, should thus bring forth fruit an

hundredfold worthy of the husbandman and Master of our souls! Glory to

thee, good Paraclete, the all-holy Spirit, because thou didst vouchsafe

unto this man to partake of that grace which thou gavest thine holy

Apostles, and by his hand hast delivered multitudes of people from

superstitious error, and enlightened them with the true knowledge of

God!"

Thus was God blessed by both, and thus were they conversing and

rejoicing in the grace of God until evenfall. Then stood they up for

to pray and to perform the sacred services. Then also remembered they

that it was meal-time, and Barlaam spread his lavish table, laden with

spiritual dainties, but with little to attract the palate of sense.

These were uncooked worts, and a few dates, planted and tended by

Barlaam's own hands, such as are found in the same desert, and wild

herbs. So they gave thanks and partook of the victuals set before

them, and drank water from the neighbour springing well, and again gave

thanks to God, who openeth his hand and filleth all things living.

Then they arose again, and, when they had ended their Night Hours,

after prayer, they joined in spiritual converse again, discoursing

wholesome words, and full of heavenly wisdom, all the night long until

daybreak bade them once more remember the hour of prayer.

So Ioasaph abode with Barlaam for some many years, pursuing this

marvellous and more than human life, dwelling with him as with a father

and tutor, in all obedience and lowliness, exercising himself in every

kind of virtue, and learning well from practice how to wrestle with the

invisible spirits of evil. From that time forward he mortified all his

sinful passions, and made the will of the flesh as subject to the

spirit as slave is to his master. He was altogether forgetful of

comforts or repose, and tyrannized over sleep as over a wicked servant.

And, in brief, such was his practice of the religious life, that

Barlaam, who had spent many years therein, marvelled at him, and failed

to equal the earnestness of his life. For he took only so much of that

coarse and cheerless food as would keep him alive; else had he died

afore his time, and forfeited the reward of his well-doing. He subdued

himself to watchings, as though he were without flesh and body. In

prayer and mental exercise his work was unceasing, and all the time of

his life was spent in spiritual and heavenly contemplation, so that not

an hour, nor even a single moment was wasted, from the day that he came

to dwell in the desert. For this is the end of monastic life, never to

be found idle in spiritual employment: and well herein did this noble

and active runner of the heavenly race order his way. And he kept his

ardour unquenched from beginning to end, ever ascending in his heart,

and going from strength to strength, and continually adding desire to

desire, and zeal to zeal, until he arrived at the bliss that he had

hoped and longed for.

Barlaam and Ioasaph · 第 44 / 47 题