XXXV.

King Abenner was pricked to the heart by this inspired wisdom and with

loud voice and fervent heart confessed Christ his Saviour, and

forthwith forsook all superstitious error. He venerated the sign of

the life-giving Cross in the sight of all and, in the hearing of all,

proclaimed our Lord Jesus Christ to be God. By telling in full the

tale of his former ungodliness, and of his own cruelty and

blood-thirstiness toward the Christians, he proved himself a great

power for religion. So here was proved in fact, the saying of Paul;

that where sin abounded, there did grace much more abound.

While then the learned Ioasaph was speaking of God, and of piety

towards him, to the dukes and satraps and all the people there

assembled, and was as it were with a tongue of fire piping unto them a

goodly ode, the grace of the Holy Spirit descended upon them, and moved

them to give glory to God, so that all the multitude cried aloud with

one voice, "Great is the God of the Christians, and there is none other

God but our Lord Jesus Christ, who, together with the Father and Holy

Ghost, is glorified."

Waxen full of heavenly zeal, King Abenner made a sturdy assault on the

idols, wrought of silver and gold, that were within his palace, and

tore them down to the ground. Then he brake them into small pieces,

and distributed them to the poor, thus making that which had been

useless useful. Furthermore he and his son besieged the idols' temples

and altars and levelled them even to the ground, and in their stead,

and to the honour of God, built holy courts. And not only in the city

but throughout all the country also, thus did they in their zeal. And

the evil spirits that dwelt in those altars were driven forth with

shrieks, and cried out in terror at the invincible power of our God.

And all the region round about, and the greater part of the neighbour

nations, were led, as by the hand, to the true Faith. Then came the

holy Bishop, of whom we have spoken, and King Abenner was instructed,

and made perfect with Holy Baptism, in the name of the Father, and of

the Son, and of the Holy Ghost. And Ioasaph received him as he came up

from the Holy Font, in this strange way appearing as the begetter of

his own father, and proving the spiritual father to him that begat him

in the flesh: for he was the son of his heavenly Father, and verily

divine fruit of that divine Branch, which saith, "I am the vine, ye are

the branches."

Thus King Abenner, being born again of water and of the spirit,

rejoiced with joy unspeakable, and with him all the city and the region

round about received Holy Baptism, and they that were before darkness

now became children of light. And every disease, and every assault of

evil spirits was driven far from the believers, and all were sane and

sound in body and in soul. And many other miracles were wrought for

the confirmation of the Faith. Churches too were built, and the

bishops, that had been hiding for fear, discovered themselves, and

received again their own churches, whilst others were chosen from the

priests and monks, to shepherd the flock of Christ. But King Abenner,

having thus forsaken his former disgraceful life, and repented of his

evil deeds, handed over to his son the rule of all his kingdom. He

himself dwelt in solitude, continually casting dust on his head, and

groaning for very heaviness, and watering his face with his tears,

being alone, communing with him who is everywhere present and imploring

him to forgive his sins. And he abased himself to such a depth of

contrition and humility, that he refused to name the name of God with

his own lips, and was scarce brought by his son's admonitions to make

so bold. Thus the king passed through the good change and entered the

road that leadeth to virtue, so that his righteousness now surpassed

his former sins of ignorance. For four years did he live thus in

repentance and tears and virtuous acts, and then fell into the sickness

whereof he died. But when the end drew nigh, he began to fear and to

be dismayed, calling to remembrance the evil that he had wrought. But

with comfortable words Ioasaph sought to ease the distress that had

fallen on him, saying, "Why art thou so full of heaviness, O my father,

and wily art thou so disquieted within time? Set thy hope on God, and

give him thanks, who is the hope of all the ends of the earth, and of

them that remain in the sea afar, who crieth by the mouth of his

prophet, 'Wash you, make you clean: put away from before mine eyes the

wickedness of your souls; learn to do well'; and 'Though your sins be

as scarlet, I will make them white as snow; though they be red like

crimson, I will make them as wool.' Fear not, therefore, O my father,

neither be of doubtful mind: for the sins of them that turn to God

prevail not against his infinite goodness. For these, however many,

are subject to measure and number: but measure and number cannot limit

his goodness. It is impossible then for that which is subject to

measure to exceed the unmeasurable."

With such comfortable words did Ioasaph cheer his soul, and bring him

to a good courage. Then his father stretched out his hands, and gave

him thanks and prayed for him, blessing the day whereon Ioasaph was

born, and said "Dearest child, yet not child of me, but of mine

heavenly Father, with what gratitude can I repay thee? With what words

of blessings may I bless thee? What thanks shall I offer God for thee?

I was lost, and was found through thee: I was dead in sin and am alive

again: an enemy, and rebel against God, and am reconciled with him.

What reward therefore shall I give thee for all these benefits? God is

he that shall make the due recompense." Thus saying, he pressed many

kisses on his beloved son; then, when he had prayed, and said, "Into

thy hands, O God, thou lover of men, do I commit my spirit," he

committed his soul unto the Lord in penitence and peace.

Now, when Ioasaph had honoured with his tears his father that was dead,

and had reverently cared for his body, he buried him in a sepulchre

wherein devout men lay; not indeed clad in royal raiment, but robed in

the garment of penitence. Standing on the sepulchre, and lifting up

his hands to heaven, the tears streaming in floods from his eyes, he

cried aloud unto God saying,

"O God, I thank thee, King of glory, alone mighty and immortal, that

thou hast not despised my petition, and hast not held thy peace at my

tears, but hast been pleased to turn this thy servant, my father, from

the way of wickedness, and to draw him to thyself, the Saviour of all,

departing him from the deceitfulness of idolatry, and granting him to

acknowledge thee, who art the very God and lover of souls. And now, O

my Lord and God, whose ocean of goodness is uncharted, set him in that

place where much grass is, in a place of refreshment, where shineth the

light of thy countenance. Remember not his old offences; but,

according to the multitude of thy mercies, blot out the handwriting of

his sins, and destroy the tablets of his debts, and set him at peace

with thy Saints whom he slew with fire and sword. Charge them not to

be bitter against him. For all things are possible with thee, the Lord

of all, save only to withhold pity from them that turn not unto thee;

this is impossible. For thy pity is poured out upon all men, and thou

savest them that call upon thee, Lord Jesu Christ, because glory

becometh thee for ever and ever. Amen."

Such were the prayers and intercessions that he made unto God, by the

space of seven full days, never leaving the grave, and never thinking

of meat or drink, and taking no refreshment of sleep: but he watered

the ground with his tears, and continued praying and moaning

unceasingly. But, on the eighth day, he went back to his palace and

distributed amongst the poor all his wealth and riches, so that not one

person was left in want.

Barlaam and Ioasaph · 第 41 / 47 题