When the king heard these words, and saw the steadfastness, and
unbuxomness of his son, who yielded neither to flattery, nor
persuasion, nor threat, he marvelled indeed at the persuasiveness of
his speech and his irrefutable answers, and was convicted by his own
conscience secretly assuring him that Ioasaph spake truly and aright.
But he was dragged back by his evil habit and passions, which, from
long use, had taken firm grip on him, and held him in as with bit and
bridle, and suffered him not to behold the light of truth. So he left
no stone unturned, as the saying is, and adhered to his old purpose,
determining to put into action the plot which he and Araches had
between them devised. Said he to his son, "Although, child, thou
oughtest in all points simply to give in to my commands, yet, because
thou art stubborn and disobedient, and hast thus stiffly opposed me,
insisting that thine own opinion should prevail over all, bid we now
farewell to vain insistance, and let persuasion be now our policy.
And, forasmuch as Barlaam, thy deceiver, is here, my prisoner in iron
chains, I will make a great assembly, and summon all our people and
your Galileans, to one place; and I will charge heralds to proclaim
expressly that none of the Christians shall fear, but that all shall
muster without dread; and we will hold debate together. If your side
win, then shall ye and your Barlaam gain your desires; but if ye lose,
then shall ye with right good will yield yourselves to my commands."
But this truly wise and prudent youth, forewarned, by the heavenly
vision sent him, of his father's mischief, replied, "The Lord's will be
done! Be it according to thy command! May our good God and Lord
himself vouchsafe that we wander not from the right way, for my soul
trusteth in him, and he shall be merciful unto me." There and then did
the king command all, whether idolaters or Christians, to assemble.
Letters were despatched in all quarters: heralds proclaimed it in every
village town that no Christian need fear any secret surprise, but all
might come together without fear, as friends and kindred, for the
honest and unrestrained enquiry that should be held with their chief
and captain, Barlaam. In like manner also he summoned the initiate and
the temple-keepers of his idols, and wise men of the Chaldeans and
Indians that were in all his kingdom, beside certain augurs, sorcerers
and seers, that they might get the better of the Christians.
Then were there gathered together multitudes that held his loathly
religion; but of the Christians was there found one only that came to
the help of the supposed Barlaam. His name was Barachias. For of the
Faithful, some were dead, having fallen victims to the fury of the
governors of the cities; and some were hiding in mountains and dens, in
dread of the terrors hanging over them; while others had feared the
threats of the king, and durst not adventure themselves into the light
of day, but were worshippers by night, serving Christ in secret, and in
no wise boldly confessing him. So noble-hearted Barachias came alone
to the contest, to help and champion the truth.
The king sat down before all on a doom-stool high and exalted, and bade
his son sit beside him. He, in reverence and awe of his father,
consented not thereto, but sat near him on the ground. There stood the
learned in the wisdom which God hath made foolish, whose unwise hearts
had gone astray, as saith the Apostle; for, "professing themselves to
be wise, they became fools, and changed the glory of the uncorruptible
God into an image made like to corruptible man, and four-footed beasts,
and creeping things." These were assembled for to join argument with
the king's son and his fellows, and on them was fulfilled the proverb,
"Gazelle against lion." The one made the most High his house of
defence, and his hope was under the shadow of his wings; while the
others trusted in the princes of this world, who are made of none
effect, and in the ruler of the darkness of this world, to whom they
have subjected themselves miserably and wretchedly.
Now came on Nachor, in the disguise of Barlaam; and the king's side
were like to reach their goal; but, once again, very different was the
ordering of the wise providence of God. When all the company was come,
thus spake the king to his orators and philosophers, or rather to the
deceivers of his people, and fools at heart, "Behold now, there lieth
before you a contest, even the mightiest of contests; for one of two
things shall befall you. If ye establish our cause, and prove Barlaam
and his friends to be in error, ye shall have your fill of glory and
honour from us and all the senate, and shall be crowned with crowns of
victory. But if ye be worsted, in all ignominy ye shall pitiably
perish, and all your goods shall be given to the people, that your
memorial may be clean blotted out from off the earth. Your bodies will
I give to be devoured by wild beasts and your children will I deliver
to perpetual slavery."
When the king had thus spoken, his son said, "A righteous doom hast
thou judged this day, O king. The Lord establish this thy mind! I too
have the same bidding for my teacher." And, turning round to Nachor,
who was supposed to be Barlaam, he said, "Thou knowest, Barlaam, in
what splendour and luxury thou foundest me. With many a speech thou
persuadedst me to leave my father's laws and customs, and to serve an
unknown God, drawn by the promise of some unspeakable and eternal
blessings, to follow thy doctrines and to provoke to anger my father
and lord. Now therefore consider that thou art weighed in the balance.
If thou overcome in the wrestling, and prove that the doctrines, which
thou hast taught me, be true, and show that they, that try a fall with
us, be in error, thou shalt be magnified as no man heretofore, and
shalt be entitled 'herald of truth'; and I will abide in thy doctrine
and serve Christ, even as thou didst preach, until my dying breath.
But if thou be worsted, by foul play or fair, and thus bring shame on
me to-day, speedily will I avenge me of mine injury; with mine own
hands will I quickly tear out thy heart and thy tongue, and throw them
with the residue of thy carcase to be meat for the dogs, that others
may be lessoned by thee not to cozen the sons of kings."
When Nachor heard these words, he was exceeding sorrowful and downcast,
seeing himself falling into the destruction that he had made for other,
and being drawn into the net that he had laid privily, and feeling the
sword entering into his own soul. So he took counsel with himself, and
determined rather to take the side of the king's son, and make it to
prevail, that he might avoid the danger hanging over him, because the
prince was doubtless able to requite him, should he be found to provoke
him. But this was all the work of divine providence that was wisely
establishing our cause by the mouth of our adversaries. For when these
idol-priests and Nachor crossed words, like another Barlaam, who, of
old in the time of Balak, when purposing to curse Israel, loaded him
with manifold blessings, so did Nachor mightily resist these unwise and
unlearned wise men.
There sat the king upon his throne, his son beside him, as we have
said. There beside him stood these unwise orators who had whetted
their tongues like a sharp sword, to destroy truth, and who (as saith
Esay) conceive mischief and bring forth iniquity. There were gathered
innumerable multitudes, come to view the contest and see which side
should carry oft the victory. Then one of the orators, the most
eminent of all his fellows, said unto Nachor, "Art thou that Barlaam
which hath so shamelessly and audaciously blasphemed our gods, and hath
enmeshed our king's well beloved son in the net of error, and taught
him to serve the Crucified?" Nachor answered, "I am he, I am Barlaam,
that, as thou sayest, doth set your gods at nought: but the king's son
have I not enmeshed in error; but rather from error have I delivered
him, and brought him to the true God." The orator replied, "When the
great and marvellous men, who have discovered all knowledge of wisdom,
do call them high and immortal gods, and when all the kings and
honourable men upon earth do worship and adore them, how waggest thou
tongue against them, and, in brief, how durst thou be so mighty
brazen-faced? What is the manner of thy proof that the Crucified is
God, and these be none?" Then replied Nachor, disdaining even to
answer the speaker. He beckoned with his hand to the multitude to keep
silence, and opening his mouth, like Balaam's ass, spake that which he
had not purposed to say, and thus addressed the king.