SIR PHILIP WARWICK.

"A Discourse of Government, as examined by Reason, Scripture, and the

Law of the Land. Written in 1678, small 8vo.: London, 1694."

"Memoirs of the Reign of King Charles I., &c., 8vo.: London, 1702."

To one or the other of these publications there was prefixed a preface

which, as giving offence to the government, was suppressed. I agree with

Mr. Bindley, who says (writing to Mr. Granger),

"The account you have given in your books of the _suppressed preface_

to Sir Philip Warwick's _Memoirs_, is an anecdote too curious not to

make one wish it _authenticated_."--_Letters to Mr. Granger_, p. 389.

The statement of Granger is adopted also by the Edinburgh editor of the

_Memoirs_ in 1813 (query, Sir W. Scott?), who says in his preface,

"These Memoirs were first published by the learned Dr. Thomas Smith, a

nonjuring divine, distinguished by oriental learning, and his writings

concerning the Greek Church. The learned editor added a preface so much

marked by his political principles, that he was compelled to _alter and

retrench it_, for fear of a prosecution at the instance of the

crown."--_Preface_, p. ix.

So far as concerns the _Memoirs_. But in a note prefixed to a copy of the

_Discourse of Government_, now in the Bodleian among Malone's books, and in

his handwriting, it is stated,--

"This book was published by Dr. Thomas Smith, the learned writer

concerning the Greek Church. The preface, not being agreeable to the

Court at the time it was published (the 5th year of William III.), was

suppressed by authority, but is found in this and a few other copies.

Granger says (vol. iv. p. 60., vol. v. p. 267., new edit.) that this

preface by Dr. Smith was prefixed to Sir P. W.'s _Memoirs of Charles

I._; but this is a mistake. Whether Smith was the editor of the

_Memoirs_ I know not.--EDMOND MALONE."

The obnoxious preface is assigned to the _Discourse of Government_ also, by

a writer in the _Gentleman's Magazine_ for 1790, p. 509., where is a

portrait of Warwick, and a notice of his life.

The Edinburgh editor of the _Memoirs_ gives the _original preface_ of that

work, which presents nothing at which exception could be taken. But as my

copy of the _Discourse_ is one of the few which (according to Malone)

retains the address of "the publisher to the reader," I transcribe the

following passages, which perhaps will sufficiently explain the suppression

in 1694:

"As to the disciples and followers of Buchanan, Hobbs and Milton, who

have exceeded their masters in downright impudence, scurrility, and

lying, and the new modellers of commonwealths, who, under a zealous

pretence of securing the rights of a _fancied original contract_

against the encroachments of monarchs, are sowing the seeds of eternal

disagreements, confusions, {269} and bloody wars throughout the world

(for the influence of evil principles hath no bounds, but, like

infectious air, spreads everywhere), the peaceable, sober, truly

Christian, and Church-of-England doctrine contained in this book, so

directly contrary to their furious, mad, unchristian, and fanatical

maxims, it cannot otherwise be expected but that they will soon be

alarmed, and betake themselves to their usual arts of slander and

reviling, and grow very fierce and clamorous upon it. Whatever shall

happen," &c.

Notes and Queries, Number 203, September 17, 1853 A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. · 第 31 / 149 题