XI

VINCENT: Of truth, good uncle, albeit that every one of these

kinds of tribulations have cause of comfort in them, as you have

well declared, if men will so consider them, yet hath this third

kind above all a special prerogative therein.

ANTHONY: That is undoubtedly true. But yet even the most base kind

of them all, good cousin, hath more causes of comfort than I have

spoken of yet.

For I have, you know, in that kind that is sent us for our sin,

spoken of no other comfort yet but twain: one that it refraineth us

from sin that otherwise we would fall in; and one that it serveth

us, through the merit of Christ's passion, as a means by which God

keepeth us from hell and serveth for the satisfaction of such pain

as we should otherwise endure in purgatory. Howbeit, there is

therein another great cause of joy besides this. For surely those

pains here sent us for our sin, in whatsoever wise they happen to

us (be our sin never so sore nor never so open and evident unto

ourselves and all the world too), yet if we pray for grace to take

them meekly and patiently; and if, confessing to God that it is far

too little for our fault, we beseech him nevertheless, since we

shall come hence so void of all good works for which we should have

any reward in heaven, to be not only so merciful to us as to take

our present tribulation in relief of our pains in purgatory, but

also so gracious unto us as to take our patience therein for a

matter of merit and reward in heaven; I verily trust--and nothing

doubt it--that God shall of his high bounty grant us our boon.

For as in hell pain serveth only for punishment without any manner

of purging, because all possibility of purging is past; and as in

purgatory punishment serveth only for purging, because the place of

deserving is past; so while we are yet in this world in which is

our place and our time of merit and well-deserving, the tribulation

that is sent us for our sin here shall, if we faithfully so desire,

beside the cleansing and purging of our pain, serve us also for

increase of reward. And so shall, I suppose and trust in God's

goodness, all such penance and good works as a man willingly

performeth, enjoined by his ghostly father in confession, or which

he willingly further doth of his own devotion beside. For though

man's penance, with all the good works that he can do, be not able

to satisfy of themselves for the least sin that we do, yet the

liberal goodness of God, through the merit of Christ's bitter

passion--without which all our works could never satisfy so much as

a spoonful to a great vesselful in comparison with the merit and

satisfaction that Christ has merited and satisfied for us

himself--this liberal goodness of God, I say, shall yet at our

faithful instance and request cause our penance and tribulation

patiently taken in this world to serve us in the other world both

for release and reward, tempered after such rate as his high

goodness and wisdom shall see best for us, whereof our blind

mortality cannot here imagine nor devise the stint.

And thus hath yet even the first and most base kind of tribulation,

though not fully so great as the second and very far less than the

third, far greater cause of comfort yet than I spoke of before.

Dialogue of Comfort Against Tribulation With Modifications To Obsolete Language By Monica Stevens · 第 13 / 62 题