CHAPTER XXXV.

THE ORIGIN AND SITUATION OF A COLONY OF ABIPONES

NAMED FROM S. CARLOS AND THE ROSARY.

That the corruption of one thing is the generation of another, and that

insects are created from putrid substances is affirmed by some

naturalists and denied by others, but certainly such was the origin of

this colony; for it was composed of Abipones who had deserted religion,

and the other towns. Weary of Christian discipline, and of the

inactivity of peace, they for some time vexed the territories of the

Spaniards and Guaranies with slaughter and rapine: but seeing themselves

threatened, both behind and before, with avenging arms, and being unable

to discover any place of retreat where they might conceal themselves

from Ychoalay, they provided for their safety by artifice, since they

could not secure it by force of arms. Three orators were sent to

Asumpcion to petition, in the name of the rest, for a colony, and

priests to instruct them in religion. The Governor, Martinez Fontez,

granted the request of these wily legates with the utmost willingness,

flattering himself that he should gain great favour with the King by

founding this colony. Fulgentio de Yegros, a Paraguayrian commander,

wonderfully approved the Governor's purpose, urged the execution of it,

and bestowed a great many caresses on the Abiponian deputies. The other

more prudent Spaniards strongly opposed the design, truly observing:

"These rascally Abipones, the dregs of the whole nation, come hither

from the fear of punishment, not from the desire of embracing religion:

it is not a colony, but an asylum where they may commit crimes with

impunity, that they seek amongst the Spaniards; and even if this were

not the case, a province so indigent in every respect as this, cannot

afford the supplies necessary for founding and preserving such a

colony." The same was the opinion of all the Jesuits. Eager for glory,

the Governor turned a deaf ear to all these remonstrances. By his order

the people were convoked to the market-place of the city, that each

might voluntarily contribute something for the colony, according to his

means. Some promised sheep and oxen; others horses, or Paraguay tea; the

less opulent, axes, knives, and the other articles of domestic

furniture: and were there not as wide a difference between gifts and

promises, as there is between words and deeds, the colony would have

been amply provided for. But, to use a Spanish proverb, _mucho era el

ruido, pero pocas las nueces_: great was the noise, but few were the

nuts. Many evaded the performance of their promises altogether; others

impudently sent aged cows; lame, lean, and dying horses; old, bare, and

diseased sheep; and every thing else in the same style. Many of those

persons whom the Governor employed in collecting or keeping the cattle

and other things, were deficient either in fidelity or in diligence,

reserving some for their own private use, and exchanging the better

ones, which they kept to themselves, for others of less value. It

therefore is not to be wondered at that the whole of Paraguay did not

contain a more indigent or calamitous colony, of which I, who was forced

to struggle, for two years, with extreme poverty, and the insolence of

these savages, had full and ocular demonstration.

The Abipones, solicitous for their security above all things, themselves

pointed out a situation for the colony, seventy leagues south of

Asumpcion, four leagues distant from the western shore of the Paraguay,

and beset with woods, rivers, and marshes, which rendered it difficult

of access to the Spaniards, who had to cross that vast river whenever

they approached it from their own city. This plain is called Timbò in

the Guarany tongue, from a tree of that name which abounds here; by some

it has been named La Herradura, or the horse-shoe, because the river

Paraguay, being forced into a curve by the interjection of an island,

presents, in this place, the appearance of a horse-shoe. Besides this,

two tolerably large rivers, (both having salt waters,) flow past the

spot where the colony stood, and uniting, in sight of it, into one

channel, form a large lake which afterwards discharges itself into the

Paraguay. After a long drought, you can seldom find any fresh water, or

any of the larger kind of fish, in this labyrinth of waters; innumerable

crocodiles, by which the fish are either consumed or kept away, are

every where to be seen. In the desire of concealment, however, the

Abipones pitched upon this incommodious situation, which the Tobas lay

claim to: and the Spaniards willingly ratified their choice, because

their enemies, the Mocobios and Tobas, used generally to cross the

Paraguay in this place, when they made their excursions against the

Paraguayrians.

In this sequestered place, the Abipones were ordered to remain, till

things being properly settled, and priests appointed, a little town

should be built there. In the mean time, oxen were given them for their

support, yet they still continued to drive vast herds of horses from the

estates of Sta. Fè and St. Jeronymo: but Ychoalay, accompanied with a

troop of horse, surprized this horde of thieves by night, and carried

off all the horses they had plundered; irritated by which nocturnal

assault, they industriously made up for the loss by repeated rapine.

Fulgentio de Yegros visited these Abipones with a numerous band of

soldiers, for the purpose of making a dwelling-house for the expected

priests. After staying two days there, and consuming an incredible

number of the oxen intended for the use of the colony, the soldiers

built only two little huts, so narrow and low, and so badly constructed,

of wood and mud, that the Governor himself pronounced them absolutely

uninhabitable.

The Jesuit Contucci, at that time Provincial and Visitor of Paraguay,

being ordered, in the King's name, to appoint priests for the new

colony, after consulting those persons who were best acquainted with the

affairs of the province, conferred this charge upon me, on account of my

acquaintance with the Abiponian tongue. I was therefore called to the

Guarany town of Sta. Rosa, where the Provincial resided, on business of

the colony, and soon afterwards ordered to hasten to the metropolis,

where I had to wait from the 28th of August till the 24th of November,

whilst the Governor was preparing every thing necessary for beginning

the colony.

An Account of the Abipones, an Equestrian people of Paraguay, (3 of 3) · 第 35 / 46 章