I know a minister in Maryland, where the soil has been exhausted by

generations of peach-culture, and the farmers are turning to other crops

in order to make a living. There the minister has found that his business

is to preach scientific agriculture, and his most impressive service has

been to raise a great crop of potatoes, with a dust mulch, the greatest

ever raised at that time in that region. He became the leader of those

farmers in the actual struggle for a livelihood. He helped them set their

business on a firm footing. He preached as he worked, and his people

responded accordingly.

The second reason for the maintaining of the church in the open country

is the fact that it is the best school by which to teach the farmers to

give of their prosperity to the community and to the common good. Farming

is an austere occupation. The best farmers are always economically

austere, which is defined by an economist as “the condition in which men

produce much and consume little.” The very definition shows that of all

occupations farming must be the most austere. But the practice of this

austerity makes the farmer close and often mean. He stints himself and he

stints everybody else. He refuses to support good roads, and he declines

to pay for better schools because he is not a spender but a producer.

The church, of all institutions, makes the closest and most intimate

appeal to the farmer. It is his school of giving. It has an agent living

in the community, needing to be supported. The salary of the minister,

and the supplying of his needs, are a constant education in the building

of community utilities. The schools will be better maintained, the roads

will be sooner reconstructed, even at greater cost, and the poor will

be better cared for, where the church exists in the open country; to

fertilize, with its appeals, the sour soil of the farmers’ austerity,

with the needed ingredients for benevolence.

The third reason for the church in the open country is the fact that

the church is a family builder. The rural household, which for three

generations was the spring of American idealism, has been dissolved, in

the past twenty years, by speculation. The exploitation of farm lands

has made so many families nomads, and has retired so many farmers to the

towns, that there is need of a new era of home building in the country.

The best fitted of all institutions for this service is the church. Her

work, as she well knows, is with the young. Her membership is always made

up largely of women, and with them lies the future of the American home

in the country. The moving force in the exodus from the farm is too often

the woman. The church will do more to make life worth while for her on

the farm than all other institutions.

The fourth use of the church in the open country is as a center of the

concern for the farmer’s income. The church in the country which does

not sanctify the livelihood of the farmer will not survive. “The most

successful farmers in America,” says an economist, “are the Mormons,

the Scotch Presbyterians and the Pennsylvania Dutch.” All these are

religious farmers, and their churches are their coöperative associations

for farming. They all idealize country life. They are organized for

agriculture. But, mark this, in all these country churches—and their

churches are out in the open—the church has concern for the prosperity of

its farmers as farmers. The income is the man’s job, and when the church

would get the men it will care for the income. The Lord Almighty cares

more for the feeding of the whole people than for any other thing. First

of all God is the Father of men, and He cares most for their satisfaction

in material things than for their having books, or for their having any

of the higher refinements. If the people have not abundance of food and

warm clothing, all moral and religious values will suffer. Therefore the

farmer is the Lord’s hired man; and the church’s first business in the

open country is “to produce the spirit in which the knowledge will be

used, which will enable the farmer to succeed.”

The transition in economic affairs, through which we are passing, is

working its effects upon the country churches. For the church is the best

of all thermometers of the social economy. Many churches in the country

are being closed. In the South alone, according to the Southern Baptist

organ, sixteen hundred Baptist and Methodist country churches are closed

every Sunday of the year. In the state of Illinois, our sociological

surveys have shown that about seventeen hundred country churches have

been closed and abandoned. It is the elimination of the unfit. It is

the realignment of the religious people for greater efficiency, at new

centers. There is no sign that country people are less religious than

they were. But there is every indication that the churches are being

sifted on the principle of efficiency.

The churches are suffering at the farmers’ hands another process, which I

would like to describe as dehorning. It is like the removal of the horns

from the heads of dairy cows; and it has the same purpose. Doctrinal

subjects which divide are being tabooed, and the churches are no longer

to hook and horn one another, but to live together in peace and produce

the most of the milk of human kindness, with the greatest economy in the

fodder of doctrine.

This transition is showing also in the inventing of a new type of church.

It is appearing all over the land at the same time. I find it in all

denominations, and it bears the marks of the same spirit everywhere. My

friend, McNutt, at Plainfield, Illinois, has become the most eminent

exponent of this new ideal of the pastorate, but he is far from being the

only man who is so succeeding. He has a unique power of telling of his

work; but many others, who cannot tell of it, can do as well. His church

has the heart of the community; and there all the people, especially the

young, gather for musical culture, for recreation, as well as for worship.

The modern church for the open country will be a community center. It

will bring all the people together, by serving the needs which are common

to all. For the community has taken the place once held by the farm

household, as the circle of the life of country people. Tradition once

ruled farming, but its place has been taken by science. The farmer can no

longer teach his son to farm the land, therefore the household cannot

dominate the country, as once it did. The new ideals of country life are

community ideals. And the churches which are succeeding in the country

are community churches.

The community center church cares for the young, for the growing boys and

girls of the community, and for the farm hands. It is a center for the

recreative life of the people. Music has its home in that church. Plays

are presented under its auspices. The holidays of the year are celebrated

at its instigation. Every needful enterprise that the country community

requires for its development is fostered by the community church. I have

known side paths to be made on country roads, in this manner, the whole

countryside coming together for a “frolic” for the purpose of laying

out these walks. I have known a country bank to be started in this way.

There is no limit to the good that can be done in the country, in making

country life worth while, by a church which has the community spirit.

My friends, worship is the symbol of the community. The church spire out

in the fields is the center around which the whole locality revolves.

The common assembly, on Sunday, does more, all over the open spaces of

this great land, to organize people in neighborhoods, and to cultivate a

country life ideal, and to make country life worth while, than all other

institutions combined.

For there is nothing in the high price of farm land to keep the boy and

girl on the farm. The only way for the conservation of the highest value

of country life is to secure pastors who will live in the country, and

churches through which they may build men into communities of farmers,

contented, devoted to the work of a Divine Providence, and crowning the

productive labor of the week with worship on the Lord’s Day, in the place

where the community meets most fitly, in the church of the open country.

THE EXTENSION OF THE POSTAL SAVINGS SYSTEM TO OUR SCHOOLS AND ITS VALUE

TO THE PRESENT AND COMING GENERATION.

BY F. A. FILSON, _President of the Missouri Association of Assistant

Postmasters_.

Of the three great forward movements which have marked the history of the

postal service during the past dozen years the inauguration and extension

of the postal savings system is, we believe, destined to be the greatest

and most far-reaching in its effects on the general welfare of the great

mass of our people. Rural delivery, the first of the three great forward

movements, it is true, has been not only a phenomenal success but has

been of untold value to all classes of our people and is sure to grow in

popularity and efficiency as the years go by. And the parcels post, the

third great movement which we believe is sure to be inaugurated will in

a measure revolutionize many branches of business, but in the end be of

untold blessing and value to the masses; and whatever in our country is

of great and lasting benefit to the masses is sure to be accomplished

notwithstanding the opposition of wealthy corporations and selfish

personal interests.

The postal savings system, like all other great forward movements, in its

infancy met with violent opposition from many classes of our citizens,

who for selfish reasons or lack of information violently opposed the

enactment of the necessary legislation for its installation. Many of

the same arguments which have been worn threadbare in the discussion of

rural free delivery, parcels post and other progressive measures, were

again brought into use and vociferously enunciated through the press

and from the public platform and on the floors of Congress; but after

mature deliberation and thorough discussion the right prevailed, as

it generally does, and the necessary bill was enacted by Congress and

a committee appointed who immediately got busy and laid plans for the

inauguration of the system and adopted rules and regulations for the

conduct of the business. Be it said to the everlasting honor and credit

of this committee and its co-workers that the system evolved is, in the

judgment of your humble servant, one of the very best, most comprehensive

and practical of any system of its kind in use throughout the world. In

fact, it is the product of the experience of all other nations plus the

practical common sense American ideas of our illustrious chief and his

co-workers on the committees. While our system is yet in its infancy,

the phenomenal record it is making and the ease and celerity with which

the machinery of the same is moving quietly along proves conclusively

that while it may not be perfect it is founded upon correct principles

and with a few alterations will become famous throughout the world as

the American system of postal savings. It is with considerable pride

that its advocates and promoters can point to the fact that every one

of the predictions which they made before its inauguration and during

the long campaign for the enactment of the necessary legislation has

already been fully and conclusively demonstrated and proven beyond the

possibility of a reasonable doubt. In fact, many of the bankers and

those who so violently opposed the inauguration of the system have

become fully convinced of the fact that it will be no detriment to the

banking business of the country, but, on the other hand, will be of

inestimable value in bringing from its hiding place the idle currency of

the country and placing it in the banks and putting it into circulation.

Not only has it demonstrated that it does and will do this, but it

has, in the localities where depositories have been opened, originated

and is continuing a sentiment favorable to creating and maintaining

savings funds among many classes of people who have never before given

the matter as much as a serious thought. The experience of our postal

savings depository at Cameron is, I presume, about the same as that in

other localities, namely, that over sixty per cent of our 300 or more

depositors are men, women and children who never before had a bank

account of any kind.

From our standpoint we believe that the fact that the system thus induces

such thrift and frugality will be of untold blessing to the present as

well as coming generations, and that as a result our nation will become

richer and greater in the coming years and its people more prosperous,

contented and happy. While the system inaugurated by the committee in

charge is complete and comprehensive, yet in the very beginning of our

experience at Cameron we saw the need of a little further extension

of the same, and after giving the matter much thought and serious

consideration we laid plans and have inaugurated in all the schools of

our city penny savings banks, to be operated in each room of the schools,

under the direction and charge of the superintendent and teachers. This

system of penny savings banks in the schools works in connection, and is

really a part of, our postal savings depository at the post office; and

while it is an idea of my own, yet I have submitted it to the postmaster

general and the postal savings system committee, and hope in the near

future to see it adopted and extended to all the schools throughout the

country. It is very simple and easily instituted and operated, and we

believe will be heartily and enthusiastically received by the teachers of

a majority of the schools throughout the country.

A brief explanation of the system, as we have it in Cameron, I believe

would be of interest to all postal officials that have to do with the

postal savings system, and I therefore take pleasure in presenting at

this time a brief outline of the same, and would be pleased at any time

to explain the workings more in detail or answer any questions that may

be propounded.

The extension of the postal savings system to our schools and the

establishment of the penny savings banks therein is based upon the

facts that many of our children do not receive as much as ten cents at

one time for their labor or for their spending money, and that they,

like many of their elders, find it very difficult and at times almost

impossible to keep money in their pockets for any given length of time.

In fact, in many cases it immediately begins to “burn their pocket,”

and must be spent at once. Hence their pennies and nickels are spent

before they accumulate the necessary ten cents with which to purchase

a saving card at the Post Office. Then again, the tendency of our time

for years has been for the youth of the land to spend all they have or

get, be it much or little, with great rapidity and absolutely without

any idea of its value. In the inauguration of penny savings banks in our

schools we endeavored to impress two valuable admonitions on the minds of

every pupil: First, that every boy and girl should, as soon as he enters

school, make it a point to earn a small amount of money each week; and,

second, that they should make it an invariable rule to save at least

one-half of all the money earned and given them and place it in a savings

fund. In giving these two admonitions we made the assertion that if those

in the primary department would follow these rules and deposit their

money in the postal savings banks and invest it in government bonds,

compounding their interest by withdrawing and depositing same, that at

the age of twenty-five years the larger majority of them would have

amassed sufficient capital to enter into any retail business in our city.

In introducing this extension I first laid the matter fully before our

superintendent and received his unqualified endorsement of the same, and

then arranged for a meeting with all the teachers of our schools and to

them presented the postal savings system and our extension system for

the schools, and after a full explanation they, with the superintendent,

voted unanimously to place the same in our schools. Immediately after the

opening of the schools I visited each one separately and presented the

matter to the pupils and opened a penny savings bank, which was placed

in charge of the teacher. I closed this feature of the work on Friday,

September 15, and the results to date have been eminently satisfactory

and very gratifying. I have arranged with the teachers to have them

submit a weekly report during the two remaining weeks of this month

showing, first the total number of depositors, second the total amount

deposited, and third the average age of depositors. After the close of

this month these reports will be made monthly instead of weekly.

ADDRESS.

F. C. SCHWEDTMAN, _Chairman of the Delegation of the National Association

of Manufacturers of U. S. A._

Permit me to extend to you, in the name of the great organization which

I have the honor to represent, the good will, coöperation and support of

thousands of progressive manufacturers from almost every state and city

of the Union in every sane endeavor to preserve the natural resources of

our nation.

I have listened with keen interest to yesterday’s and today’s arguments

for the conservation of coal and timber, soil and water. It seemed to

me particularly significant to have a lumberman in the person of the

honorable chairman of your executive committee urge the preservation of

our forests, and it was equally fitting to hear our great farmer Governor

of Missouri make a plea for the soil. Of course, both of these gentlemen

spoke upon subjects nearest to their hearts. Unfortunately I am not a

farmer, but their action gives me courage to devote a few minutes to a

few phases of the conservation problem nearest my heart.

Allow me, an employer of industrial labor, to plead for higher efficiency

in the industries and especially for better opportunities for the

millions of toilers, in the shops as well as upon the farm. The greatest

nation of the future will be the nation that best understands how to

economize and preserve human energy and happiness at home, and how to

build up trade abroad.

President Taft told us last night how, by mixing science and proper

education, our crops per acre can be doubled and trebled. In the same way

can the output of our mines and factories be increased tenfold in value

by industrial education. Instead of selling steel billets to the nations

of the world, we want to sell them sewing machines, dynamos and watch

springs; and instead of exporting raw cotton we want to export high grade

cotton goods. This requires government support for industrial education,

and I urge you, in return for our aid to secure agricultural schools and

experimental stations, you give us yours to secure scientific industrial

training. The National Association of Manufacturers is persistently

and systematically working to that end. And there is another phase of

preservation even more important. Among the measures pointed out in your

handbook to which the association will give its vigorous support, both

legislative and administrative, I find this: “Means wisely designed

to diminish sickness, prevent accidents, and increase the welfare and

comfort of American life, believing that human efficiency, health and

happiness are natural resources quite as important as forests, water,

land and minerals.” Now, I do know something of this feature of the

preservation movement, and after the vigorous campaigning which the

National Association of Manufacturers has carried on in the last two

years for “human preservation” under my supervision, I feel that it is

not only of equal importance to soil preservation, but more so.

Authorities tell us that in comparison of the vital and physical assets

of a nation, as measured by earning power, the former are from three to

five times as valuable as the latter. These authorities assert that there

is as great room for improvement of our vital resources as in our lands,

waters, minerals and forests, and that this improvement is possible

in respect to both the length of life and to freedom from disease and

accidental injury during life.

Prof. Irving Fisher estimates (in Bulletin Number 30 of the committee

of one hundred on national health) that $250,000,000,000 is a minimum

estimate of the vital assets of the United States in 1907 and that of

the estimated annual loss of three billions of dollars due to sickness,

accident and death, one-half, or one and one-half billion dollars, is

preventable.

According to Dr. Tolman, the total number of work casualties suffered by

our army of wage-workers is sufficient to carry on perpetually two such

wars at the same time as the Russo-Japanese and our Civil war. According

to the same authority, our railroads, during the year of 1906, killed and

wounded more persons than were killed and wounded in the six bloodiest

battles of the Civil War.

In all these directions our losses are from five to ten times greater

proportionately than those of the most progressive European nations, and

what are we doing about it?

The National Association of Manufacturers has carefully compiled facts

and figures and has everlastingly spread the gospel of preventing these

losses and compensating equitably the sufferers from unpreventable losses.

Do not think for one moment that this is a subject that does not concern

the farmer. I can prove by facts and figures that the percentage of

injuries among farmers is greater than in the industries, and easier

prevented. If you want to convince yourself go to the nearest insurance

office. You will find the accident insurance rates for the farmer higher

than for the carpenter or machinist.

Some European countries have evolved compensation schemes by which $78

of every $100 paid for accident insurance is paid to the injured wage

worker. Under our liability laws, only about $30 out of every $100

reaches the injured worker. What would you think of your neighbor if he

were trying to run a machine with 30 per cent efficiency in competition

with yours of 78 per cent efficiency? He would not last very long.

We ask your help in establishing sound, safe and efficient schemes in

all the states of the Union. The first part of the problem will have to

be solved by legislation, the second by coöperation, and it can be done

only by a combination of all the progressive elements of society. It must

be done as quickly as possible, bearing in mind all the time that he who

starts out well prepared for a race is in better shape to win than he

who hurries on without due preparation. We must have facts and figures

before us and we must select the best men in the various states to act as

investigation commissioners.

So-called reformers do not always appreciate this. A short time ago I

addressed the governor and the legislature of one of our Middle Western

states. The governor, a man of many fine qualities, asked me during the

progress of my arguments why I had gathered such a mass of facts and

figures from European sources. I asked him in return how he would settle

it without statistics, and he replied, “We need no facts and figures, all

we need is the right kind of a gizzard.” Of course there is no sense in

arguing with such a man. He misunderstands the issue. Americans do not

need, and do not want charity; they want justice.

We in the United States will eventually have the best system for

preserving the best resources of our country, the health and well-being

of our people, the self-respect and earning capacity of our wage-workers,

the lives and limbs of our toilers, but it will take the combined energy

and wisdom of all of us to bring this about.

REPORT OF THE AMERICAN HUMANE ASSOCIATION.

BY WM. O. STILLMAN, _President_.

Proceedings of the third National Conservation Congress at Kansas City, Missouri, September 25, 26 and 27, 1911 · 第 35 / 45 段