IV.

From Alexandre Dumas Fils.

My dear fellow-craftsman and friend:

You ask me how a play is written. You honor me greatly, but you also

greatly embarrass me.

With study, work, patience, memory, energy, a man can gain a reputation

as a painter, or a sculptor, or a musician. In those arts there are

material and mechanical procedures that he can make his own, thanks to

ability, and can attain to success. The public to whom these works are

submitted, having none of the technical knowledge involved, from the

beginning regard the makers of these works as their superiors: They feel

that the artist can always reply to any criticism: "Have you learned

painting, sculpture, music? No? Then don't talk so vainly. You cannot

judge. You must be of the craft to understand the beauties," and so on.

It is thus that the good-natured public is frequently imposed on, in

painting, in sculpture, in music, by certain schools and celebrities. It

does not dare to protest. But with regard to drama and comedy the

situation is altered. The public is an interested party to the

proceedings and appears, so to speak, for the prosecution in the case.

The language that we use in our play is the language used by the

spectators every day; the sentiments that we depict are theirs; the

persons whom we set to acting are the spectators themselves in instantly

recognized passions and familiar situations. No preparatory studies are

necessary; no initiation in a studio or school is indispensable; eyes to

see, ears to hear--that's all they need. The moment we depart, I will

not say from the truth, but from what they think is truth, they stop

listening. For in the theater, as in life, of which the theater is the

reflexion, there are two kinds of truth; first, the absolute truth,

which always in the end prevails, and secondly, if not the false, at

least the superficial truth, which consists of customs, manners, social

conventions; the uncompromising truth which revolts, and the pliant

truth which yields to human weakness; in short, the truth of Alceste and

that of Philinte.

It is only by making every kind of concession to the second that we can

succeed in ending with the first. The spectators, like all

sovereigns--like kings, nations, and women--do not like to be told the

truth, all the truth. Let me add quickly that they have an excuse, which

is that they do not know the truth;--they have rarely been told it. They

therefore wish to be flattered, pitied, consoled, taken away from their

preoccupations and their worries, which are nearly all due to ignorance,

but which they consider the greatest and most unmerited to be found

anywhere, because their own.

This is not all; by a curious optical effect, the spectators always see

themselves in the personages who are good, tender, generous, heroic whom

we place on the boards; and in the personages who are vicious or

ridiculous they never see anyone but their neighbors. How can you expect

then that the truth we tell them can do them any good?

But I see that I am not answering your question at all.

You ask me to tell you how a play is made, and I tell you, or rather I

try to tell you, what must be put into it.

Well, my dear friend, if you want me to be quite frank, I'll own up

that I don't know how to write a play. One day a long time ago, when I

was scarcely out of school, I asked my father the same question. He

answered: "It's very simple; the first act clear, the last act short,

and all the acts interesting."

The recipe is in reality very simple. The only thing that is needed in

addition is to know how to carry it out. There the difficulty begins.

The man to whom this recipe is given is somewhat like the cat that has

found a nut. He turns it in every direction with his paw because he

hears something moving in the shell--but he can't open it. In other

words, there are those whom from their birth know how to write a play (I

do not say that the gift is hereditary); and there are those who do not

know at once--and these will never know. You are a dramatist, or you are

not; neither will-power nor work has anything to do with it. The gift is

indispensable. I think that every one whom you may ask how to write a

play will reply, if he really can write one, that he doesn't know how it

is done. It is a little as if you were to ask Romeo what he did to fall

in love with Juliet and to make her love him; he would reply that he did

not know, that it simply happened.

Truly yours,

A. Dumas _fils_.

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How to Write a Play Letters from Augier, Banville, Dennery, Dumas, Gondinet, Labiche, Legouvé, Pailleron, Sardou and Zola · 第 13 / 23 题