Chapter VII.

Over-Supply of Low-Skilled Labour.

§ 1. Restatement of the "Low-skilled Labour" Question.--Our inquiry into

Factory Legislation and Trade Unionism as cures for sweating have served

to emphasize the economic nature of the disease, the over-supply of low-

skilled labour. Factory legislation, while it may abate many of the

symptoms of the disease, cannot directly touch the centre of the malady,

low wages, though by securing publicity it may be of indirect assistance

in preventing the payment of wages which public opinion would condemn as

insufficient for a decent livelihood. Trade Unionism as an effective

agent in securing the industrial welfare of workers, is seen to rest

upon the basis of restriction of labour supply, and its total

effectiveness is limited by the fact that each exercise of this

restriction in the interest of a class of workers weakens the position

of the unemployed who are seeking work. The industrial degradation of

the "sweated" workers arises from the fact that they are working

surrounded by a pool of unemployed or superfluous supply of labour. So

long as there remains this standing pool of excessive labour, it is

difficult to see how the wages of low unskilled workers can be

materially raised. The most intelligent social reformers are naturally

directing their attention to the question, how to drain these lowlands

of labour of the superfluous supply, or in other words to keep down the

population of the low-skilled working class. Among the many population

drainage schemes, the following deserve close attention--

§ 2. Checks on growth of population.--We need not discuss in its wider

aspect the question whether our population tends to increase faster than

the means of subsistence. Disciples of Malthus, who urge the growing

pressure of population on the food supply, are sometimes told that so

far as this argument applies to England, the growth of wealth is faster

than the growth of population, and that as modern facilities for

exchange enable any quantity of this wealth to be transferred into food

and other necessaries, their alarm is groundless. Now these rival

contentions have no concern for us. We are interested not in the

pressure of the whole population upon an actual or possible food supply,

but with the pressure of a certain portion of that population upon a

relatively fixed supply of work. It is approximately true to say that at

any given time there exists a certain quality of unskilled or low-

skilled work to be done. If there are at hand just enough workers to do

it, the wages will be sufficiently high to allow a decent standard of

living. If, on the other hand, there are present more than enough

workers willing to do the work, a number of them must remain without

work and wages, while those who are employed get the lowest wages they

will consent to take. Thus it will seem of prime importance to keep down

the population of low-skilled workers to the point which leaves a merely

nominal margin of superfluous labour. The Malthusian question has in its

modern practical aspect narrowed down to this. The working classes by

abstinence from early or improvident marriages, or by the exercise of

moral restraints after marriage can, it is urged, check that tendency of

the working population to outgrow the increase of the work for which

they compete. There can be no doubt that the more intelligent classes of

skilled labourers have already profited by this consideration, and as

education and intelligence are more widely diffused, we may expect these

prudential checks on "over-population" will operate with increased

effect among the whole body of workers. But precisely because these

checks are moral and reasonable, they must be of very slow acceptance

among that class whose industrial condition forms a stubborn barrier to

moral and intellectual progress. Those who would gain most by the

practice of prudential checks, are least capable of practising them. The

ordinary "labourer" earns full wages as soon as he attains manhood's

strength; he is as able to support a wife and family at twenty as he

will ever be; indeed he is more so, for while he is young his work is

more regular, and less liable to interruption by ill-health. The

reflection that an early marriage means the probability of a larger

family, and that a large family helps to keep wages low, cannot at

present be expected to make a deep impression upon the young unskilled

labourer. The value of restraint after marriage could probably be

inculcated with more effect, because it would appeal more intelligibly

to the immediate interest of the labourer. But it is to the growing

education and intelligence of women, rather than to that of men, that we

must look for a recognition of the importance of restraint on early

marriages and large families.

§ 3. The "Emigration" Remedy.--The most direct and obvious drainage

scheme is by emigration. If there are more workers than there is work

for them to do, why not remove those who are not wanted, and put them

where there is work to do? The thing sounds very simple, but the

simplicity is somewhat delusive. The old _laissez faire_ political

economist would ask, "Why, since labour is always moving towards the

place where it can be most profitably employed, is it necessary to do

anything but let it flow? Why should the State or philanthropic people

busy themselves about the matter? If labour is not wanted in one place,

and is wanted in another, it will and must leave the one place and go to

the other. If you assist the process by compulsion, or by any artificial

aid, you may be removing the wrong people, or you may be removing them

to the wrong place." Now the reply to the main _laissez faire_ position

is conclusive. Just as water, though always tending to find its own

level, does not actually find it when it is dammed up in some pool by

natural or artificial earthworks, so labour stored in the persons of

poor and ignorant men and women is not in fact free to seek the place of

most profitable employment. The highlands of labour are drained by this

natural flow; even the strain of competition in skilled hand-labour

finds sensible relief by the voluntary emigration of the more

adventurous artisans, but the poor low-skilled workers suffer here again

by reason of their poverty: no natural movement can relieve the plethora

of labour-power in low-class employments. The fluidity of low-skilled

labour seldom exceeds the power of moving from one town to a

neighbouring town, or from a country district to the nearest market

towns, or to London in search of work. If the lowlands are to be drained

at all, it must be done by an artificial system. Now all such systems

are in fact open to the mistakes mentioned above. If we look too

exclusively to the requirements of new colonies, and the opportunities

of work they present, we may be induced to remove from England a class

of men and women whose services we can ill afford to lose, and who are

not in any true sense superfluous labour. To assist sturdy and shrewd

Scotch farmers, or a body of skilled artisans thrown out of work by a

temporary trade depression, to transfer themselves and their families to

America or Australia, is a policy the net advantage of which is open to

grave doubt. Of course by removing any body of workers you make room for

others, but this fact does not make it a matter of indifference which

class is removed. On the other hand, if we look exclusively to the

interests of the whole mass of labour in England, we should probably be

led to assist the emigration of large bodies of the lowest and least

competent workers. This course, though doubtless for the advantage of

the low class labour, directly relieved, is detrimental to the interest

of the new country, which is flooded with inefficient workers, and

confers little benefit upon these workers themselves, since they are

totally incapable of making their way in a new country. The reckless

drafting off of our social failures into new lands is a criminal policy,

which has been only too rife in the State-aided emigration of the past,

and which is now rendered more and more difficult each year by the

refusal of foreign lands to receive our "wreckage." Here, then, is the

crux of emigration. The class we can best afford to lose, is the class

our colonies and foreign nations can least afford to take, and if they

consent to receive them they only assume the burden we escape. The age

of loose promiscuous pauper emigration has gone by. If we are to use

foreign emigration as a mode of relief for our congested population in

the future, it will be on condition that we select or educate our

colonists before we send them out. Whether the State or private

organizations undertake the work, our colonizing process must begin at

home. The necessity of dealing directly with our weak surplus population

of low-skilled workers is gaining more clear recognition every year, as

the reluctance to interfere with the supposed freedom of the subject

even where the subject is "unfree" is giving way before the urgency of

the situation.

§ 4. Mr. Charles Booth's "Drainage Scheme."--The terrible examples our

history presents to us of the effects of unwise poor law administration,

rightly enjoin the strictest caution in contemplating new experiments.

But the growing recognition of the duty of the State to protect its

members who are unable to protect themselves, and to secure fair

opportunities of self-support and self-improvement, as well as the

danger of handing over their protection to the conflicting claims of

private and often misguided philanthropy, is rapidly gaining ground

against the advocates of _laissez faire_. It is beginning to be felt

that the State cannot afford to allow the right of private social

experiment on the part of charitable organizations. The relief of

destitution has for centuries been recognized as the proper business of

the State. Our present poor law practically fails to relieve the bulk of

the really destitute. Even were it successful it would be doing nothing

to prevent destitution. Since neither existing legislation nor the

forces of private charity are competent to cope with the evils of

"sweating," engendered by an excess of low-class labour, it is probable

that the pressure of democratic government will make more and more in

favour of some large new experiment of social drainage. In view of this

it may not be out of place to describe briefly two schemes proposed by

private students of the problem of poverty.

Mr. Charles Booth, recognizing that the superfluity of cheap inefficient

labour lies at the root of the matter, suggests the removal of the most

helpless and degraded class from the strain of a struggle which is fatal

not merely to themselves, but to the class immediately above them. The

reason for this removal is given as follows--

"To effectually deal with the whole of class B--for the State to nurse

the helpless and incompetent as we in our own families nurse the old,

the young, and the sick, and provide for those who are not competent to

provide for themselves--may seem an impossible undertaking; but nothing

less than this will enable self-respecting labour to obtain its full

remuneration, and the nation its raised standard of life. The

difficulties, which are certainly great, do not consist in the cost. As

it is, these unfortunate people cost the community one way or another

considerably more than they contribute. I do not refer solely to the

fact that they cost the State more than they pay directly or indirectly

in taxes. I mean that altogether, ill-paid and half-starved as they are,

they consume, or waste, or have expended on them, more wealth than they

produce."

Mr. Booth would remove the "very poor," and plant them in industrial

communities under proper government supervision.

"Put practically, my idea is that these people should be allowed to live

as families in industrial groups, planted wherever land and building

materials were cheap; being well-housed and well-warmed, and taught,

trained, and employed from morning to night on work, indoors or out, for

themselves, or on Government account."

The Government should provide material and tools, and having the people

entirely on its hands, get out of them what it can. Wages should be paid

at a "fair proportionate rate," so as to admit comparison of earnings of

the different communities, and of individuals. The commercial deficit

involved in the scheme should be borne by the State. This expansion of

our poor law policy, for it is nothing more, aims less at the

reformation and improvement of the class taken under its charge, than at

the relief which would be afforded to the classes who suffered from

their competition in the industrial struggle. What it amounts to is the

removal of the mass of unemployed. The difficulties involved in such a

scheme are, as Mr. Booth admits, very grave.

The following points especially deserve attention--

1. Since it is not conceivable that compulsion should be brought to bear

in the selection and removal out of the ordinary industrial community of

those weaker members whose continued struggle is considered undesirable,

it is evident that the industrial colonies must be recruited out of

volunteers. It will thus become a large expansion of the present

workhouse system. The eternal dilemma of the poor law will be present

there. On the one hand, if, as seems likely, the degradation and

disgrace attaching to the workhouse is extended to the industrial

colony, it will fail to attract the more honest and deserving among the

"very poor," and to this extent will fail to relieve the struggling

workers of their competition. On the other hand, if the condition of the

"industrial colonist" is recognized as preferable to that of the

struggling free competitor, it must in some measure act as a premium

upon industrial failure, checking the output of energy and the growth of

self-reliance in the lower ranks of the working classes. No scheme for

the relief of poverty is wholly free from this difficulty; but there is

danger that the State colony of Mr. Booth would, if it were successful

as a mode of "drainage," be open to it in no ordinary degree.

2. Closely related to this first difficulty is the fact that Mr. Booth

provides no real suggestion for a process of discrimination in the

treatment of our social failures, which shall distinguish the failure

due directly to deep-seated vice of character and habit, from the

failure due to unhappy chance or the fault of others. Difficult, almost

impossible, as such discrimination between deserving and undeserving is,

it is felt that any genuine reform of our present poor law system

demands that some attempt in this direction should be made. We must try

to distinguish curable from incurable cases, and we must try to cure the

former while we preserve society from the contamination of the latter.

The mere removal of a class of "very poor" will not suffice.

Since however the scheme of Mr. C. Booth does not proceed beyond the

stage of a suggested outline of treatment, it is not fair or profitable

to press close criticism. It is, however, a fact of some significance

that one who has brought such close study to bear upon the problem of

poverty should arrive at the conclusion that "Thorough interference on

the part of the State with the lives of a small fraction of the

population, would tend to make it possible, ultimately, to dispense with

any Socialistic interference in the lives of all the rest."[33]

§ 5. Proposed remedies for "Unemployment."--In discussing methods of

dealing with "the unemployed," who represent an "over-supply" of labour

at a given time, it is often found convenient to distinguish the

temporary "unemployment" due to fluctuations rising from the nature of

certain trades, and the permanent unemployment or half employment of

large numbers of the least efficient town workers. The fluctuations in

employment due to changes of season, as in the building trades, and many

branches of dock labour, or to changes of fashion, as in the silk and

"fancy" woollen trade, or to temporary changes in the field of

employment caused by a transformation of industrial processes, are

direct causes of a considerable quantity of temporary unemployment. To

these must be added the unemployment represented by the interval between

the termination of one job and the beginning of another, as in the

building trades. Lastly, the wider fluctuations of general trade seem to

impose a character of irregularity upon trade, so that the modern System

of industry will not work without some unemployed margin, some reserve

of labour.

These irregularities and leakages seem to explain why, at any given

time, a certain considerable number of fairly efficient and willing

workmen may be out of work. It is often urged that this class of

"unemployed" must be regarded as quite distinct from the superfluity of

low-skilled and inefficient workers found in our towns, and that the two

classes present different problems for solution. The character of the

"chronic" class of unemployed makes the problem appear to be, not one of

economic readjustment, but rather of training and education. But this

appearance is deceptive. The connection between the two kinds of

"unemployment" is much closer than is supposed. The irregularity of the

"season" and "fashion" trades, the periodic spells of bad trade, are

continually engaged in degrading and deteriorating the physique, the

morale, and the industrial efficiency of the weaker members of each

trade: these weaklings are unable to maintain a steady and healthy

standard of life under economic conditions which make work and wages

irregular, and are constantly dropping out of the more skilled trades to

swell the already congested low-skilled labour market. Every period of

"depressed trade" feeds the pool of low-skilled labour from a hundred

different channels. The connection between the two classes of

"unemployed" is, therefore, a close and vital one. To drain off this

pool would, in fact, be of little permanent use unless those

irregularities of trade, which are constantly feeding it, are also

checked.

Still less serviceable are those schemes of rescuing "the unemployed,"

which, in the very work of rescue, engender an economic force whose

operation causes as much unemployment as it cures. A signal example of

this futile system of social drainage has been afforded by certain

experiments of the Salvation Army in their City Works and Farm Colony.

The original draft of the scheme contained in the volume, _In Darkest

England_, clearly recognized the advisability of keeping the bounty-fed

products of the Salvation Colonies from competition in the market with

the products of outside labour. The design was to withdraw from the

competitive labour market certain members of "the unemployed," to train

and educate them in efficient labour, and to apply this labour to

capital provided out of charitable funds: the produce of this labour was

to be consumed by the colonists themselves, who would thus become as far

as possible self-supporting; in no case was it to be thrown upon the

open market. As a matter of fact these sound, economic conditions of

social experiment have been utterly ignored. Matches, firewood,

furniture, etc. produced in the City factories have been thrown upon the

open market. The Hadleigh Farm Colony, originally designed to give a

thorough training in the arts of agriculture so as to educate its

members for the Over Sea Colony, has devoted more and more attention to

shoemaking, carpentering, and other special mechanical crafts, and less

and less to the efficient cultivation of the soil; the boots, chairs,

etc. being thrown in large quantities upon the open market. Moreover,

the fruit and vegetables raised upon the Farm have been systematically

placed upon the outside market. The result of such a line of conduct is

evident. Suppose A is a carpenter thrown out of work because there are

more carpenters than are required to turn out the current supply of

chairs and tables at a profitable price; the Salvation Army takes A in

hand, and provides him with capital upon which no interest need be paid.

A's chairs, now thrown on the market, can undersell the chairs provided

by B, C, D, his former trade competitors. Unless we suppose an increased

demand for chairs, the result is that A's chairs displace those of B in

the market, and B is thrown out of employment. Thus A, assisted by the

Salvation Army, has simply taken B's work. If the Salvation Army now

takes B in hand, it can engage him in useful work on condition that he

takes away the work of C. If match-makers are thrown out of work by

trade conditions, and the Salvation Army places them in a factory, and

sells in the open market the matches which they make, the public which

buys these matches abstains from buying the matches made by other firms,

and these firms are thus prevented from employing as much labour as they

would otherwise have done. No net increase of employment is caused by

this action of the Salvation Army, and therefore they have done nothing

towards the solution of the unemployed problem. They have provided

employment for certain known persons at the expense of throwing out of

employment certain other unknown persons. Since those who are thrown out

of work in the labour market are, on the average, inferior in character

and industry to those who are kept in work, the effect of the Salvation

Army policy is to substitute inferior for superior workers. The blind

philanthropist may perhaps be excused for not seeing beyond his nose,

and for ignoring "unseen" in favour of "seen" results. But General Booth

was advised of the sound economic conditions of his experiment, and

seemed to recognize the value of the advice. The defence of his action

sometimes takes the form of a denial that the Salvation Army undersells

outside produce in the market. Salvation matches are sold, it is said,

rather above than below the ordinary price of matches. If this be true,

it affords no answer to the objection raised above. The Salvation

matches are bought by persons who would have bought other matches if

they had not bought these, and if they choose to pay 3d. for Salvation

matches instead of 2½d. for others, the effect of this action is still

to take away employment from the 2½d. firm and give it to the Salvation

firm. Indeed, it might be urged that a larger amount of unemployment is

caused in this case, for persons who now pay 3d. for matches which they

formerly bought for 2½d., will diminish their expenditure upon other

commodities, and the result will be to diminish employment in those

industries engaged in supplying these commodities. Here is another

"unseen" result of fallacious philanthropy.

The inevitable result of the Salvation Army placing goods in the open

market is to increase the supply relatively to the demand; in order that

the larger supply may be sold prices must fall, and it makes no

difference whether or no the Salvation Army takes the lead in reducing

the price. If the fall of price enables the whole of the increased

supply to be taken off at the lower price, then an increase of

employment has been obtained in this trade, though, in this case, it

should be remembered that in all probability the lower level of prices

means a reduction of wages in the outside labour market. If the

increased supply is not taken off at the lower prices, then the

Salvation goods can only be sold on condition that some others remain

unsold, employment of Salvationists thus displacing employment of other

workers. The roundabout nature of much of this competition does not

impair one whit the inevitability of this result.

This objection is applicable not only to the method of the Salvation

Army, but to many other industrial experiments conducted on a

philanthropic basis. Directly or indirectly bounty-fed labour is brought

into competition with self-supporting labour to the detriment of the

latter. It is sometimes sought to evade the difficulty by confining the

produce which the assisted labour puts upon the open market to classes

of articles which are not for the most part produced in this country,

but which are largely imported from abroad. It is urged that although

shoes and furniture and matches ought not to be produced by assisted

labour for the outside market, it is permissible for an agricultural

colony to replace by home products the large imports in the shape of

cheese, fruit, bacon, poultry, etc., which we now receive from abroad.

Those who maintain this position commonly fail to take into

consideration the exports which go out from this country to pay for

these imports. If this export trade is diminished the trades engaged in

manufacturing the exported goods will suffer, and labour employed in

these trades may be thrown out of employment. This objection may be met

by showing that the goods formerly exported, or an equivalent quantity

of other goods, will be demanded for the increased consumption of the

labourers in the agricultural colony. This is a valid answer if the home

consumption rises sufficiently to absorb the goods formerly exported to

pay for agricultural imports. But even where this just balance is

maintained, allowance must be made for some disturbance of established

trades owing to the fact that the new demand created at home will

probably be for different classes of articles from those which formed

the exports now displaced. The safest use of assisted labour, where the

products are designed for the open market, is in the production of

articles for which there is a steadily growing demand within this

country. Even in this case the utmost care should be exercised to

prevent the products of assisted labour from so depressing prices as to

injure the wages of outside labour engaged in similar productions.

Since the existence of an unemployed class who are unemployed because

they are unable, not because they are unwilling, to get work, is proof

of an insufficiency of employment, it is apparent that nothing is of

real assistance which does not increase the net amount of employment.

Since the amount of employment is determined by, and varies with, the

consumption of the community, the only sure method of increasing the

amount of employment is by raising the standard of consumption for the

community. Where, as is common in times of trade depression,

unemployment of labour is attended by unemployment of capital, this

joint excess of the two requisites of production is only to be explained

by the low standard of consumption of the community. Since the working-

classes form a vast majority of the community, and their standard of

consumption is low compared with that of the upper classes, it is to a

progressive standard of comfort among the workers that we must look for

a guarantee of increasing employment. It may be urged that the luxurious

expenditure of the rich provides as much employment as the more

necessary expenditure of the poor. But, setting aside all considerations

of the inutility or noxious character of luxury, there is one vital

difference between the employment afforded in the two cases. The demand

for luxuries is essentially capricious and irregular, and this

irregularity must always be reflected in the employment of the trades

which supply them. On the other hand, a general rise in the standard of

comfort of the workers creates an increased demand of a steady and

habitual kind, the new elements of consumption belonging to the order of

necessaries or primary comforts become ingrained in the habits of large

classes of consumers, and the employment they afford is regular and

reliable. When this simple principle is once clearly grasped by social

reformers, it will enable them to see that the only effective remedy for

unemployment lies in a general policy of social and economic reform,

which aims at placing a larger and larger proportion of the "consuming

power" of the community in the hands of those who, having received it as

the earnings of their effort, will learn to use it in building up a

higher standard of wholesome consumption.

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