CHAPTER 5

_The Right to Privacy_

_"There were many coming and going, and they had no leisure

so much as to eat."_--Mark 6:31

_"But when he saw the multitudes, he was moved with

compassion for them."_--Matthew 9:36

I had just come back from a strenuous month in the country. Mr. and

Mrs. Sprightly, the young married couple who were in charge of the

mission station, and I were relaxing around the tea table. I told

about the work I had been doing, and answered interested questions.

Finally the talk drifted into lighter channels, and Mrs. Sprightly

told a funny incident she had witnessed the previous day in a

courtyard down the street when she had been out for a walk with her

little boy.

"I always like to have Sonny with me when I go out," she concluded,

philosophically. "When he's along I can stick my nose in anywhere I

like. All I have to do is to say, 'My little boy wants to see what

that is,' and I can wander into their courtyards, or even into their

houses, and nobody thinks anything about it!"

Curiosity is a common trait, and especially so among those who are

uneducated and unsophisticated. Missionaries often find those to whom

they go frankly curious. But, strangely enough, there is something in

many of us that rebels against having one's private life a matter of

common knowledge! The one who has grown up without becoming acquainted

with the meaning of the word _privacy_, on the other hand, may find it

impossible to understand why the missionary desires to be alone once

in awhile!

* * * * *

The young missionary hears the sound of Chinese music from somewhere

up the street. To her ears it is weird and unintelligible, but the

children at their play instantly recognize the tune, and raise their

voices in a shout.

"The new daughter-in-law[2] is coming! The new daughter-in-law is

coming!"

A friendly youngster pokes his head in at the missionary's door.

"Wouldn't you like to come and see the new daughter-in-law?" he asks

politely. "The sedan chair is just arriving. Hurry!"

"But--dear me!" protests the missionary. "Whose home is this new

daughter-in-law coming to? Is it a family we are acquainted with?"

"Oh, _that_ doesn't matter!" the boy assures her. "Why, everybody goes

to see a new daughter-in-law!"

The missionary, reluctantly allowing herself to be pulled along by the

hand, finds it even as the child has said. Crowds of children, and

older people too, are swarming in at the open gateway through which

has just passed the gaily decorated sedan chair. Though the courtyard

is fairly commodious, it is packed with people, talking,

gesticulating, pushing to get a better vantage point from which to

view the bride when she alights. The groom and his parents are

graciously welcoming invited guests, entirely unconcerned about all

the hubbub. The bridal chair is set down to a great popping of

firecrackers, the appointed welcome committee of several girls and one

older woman draws the curtain and assists the bride to her place in

the yard, and the ceremony proceeds. After it is completed, the bride

is escorted with much formality into the house, and to the bedroom

prepared for her, where she is seated upon a bed resplendent with red

satin quilts. Then the guests, invited and uninvited, pour into the

room. They subject the bride and her clothes to an interested and

careful scrutiny, commenting upon everything, with much joking and

laughter. As soon as one group gets tired and takes its leave,

another is ready to push in and view the "new daughter-in-law."

"The poor girl!" says the missionary. "She looks ready to drop! When

will they ever leave her to herself?"

Not until late that night--and the same performance will start again

early the next morning. Why, if there were not a continuous stream of

visitors for three days, the wedding would be thought rather a flop!

* * * * *

The day had been a busy one. The first visitor had appeared before

breakfast, a precursor of a seemingly never-ending stream. There were

uneducated country women, whose curiosity could only be satisfied by

going through every room in the missionary's house and minutely

examining each article that met their eyes. There were those who were

educated and formally polite, and dexterously steered the conversation

into other channels every time we endeavored to present the claims of

Christ to them. There were Christians, some coming with their

troubles, others with plans for forwarding the work of the church, and

still others with requests for us to set a time when we could go with

them to call upon their unsaved friends or relatives.

Finally at four-thirty, after we had ushered out a couple of callers,

we returned, for the first time that day, to an empty room.

"Come, quickly!" I said to my sister. "Let's go out for a walk before

someone else comes!" I felt as though I would go crazy if I did not

get away--away anywhere, just so it was a place where we could be

alone. We hurriedly slipped out the back gate, around the pond,

through the back streets, and out the city gate.

"Which way do you want to go?" my sister asked.

"Oh, just anywhere into the country," I said immediately, "where there

aren't any people!"

My sister stood stock-still, looking at me in amazement. "Aren't any

people!" she repeated. "Aren't any people! _Where_ in China do you

think you'll find a place where there aren't any people?"

I stood still and looked around me. The flat countryside was dotted

with villages, and crisscrossed with paths. Farmers were busy plowing

their tiny fields. Coolies in groups of two and three were returning

home from the city, scattering in all directions along the many

footpaths. People, people everywhere, even out there in the country!

These were the people whom I had come to China to seek; yet if I could

only get away from them for a few hours! If there were only some

wooded gully or mountain thicket where I could be out of sight of

everyone! But there were no mountains; the country was as flat as a

tabletop. I mentally searched the familiar countryside for a place of

refuge. Good, fertile land, cut up into tiny fields; well-kept crops,

with not a weed anywhere; here and there a little grove of

trees--surely in among the trees we could be out of sight! But no!

There was no undergrowth, no weeds, not even any fallen leaves. All

had been gathered, carefully dried, and put in the fuel pile. Why, if

a strong wind came up in the night, the owner of the trees would rise

from bed and hurry out to sweep up the precious leaves as soon as they

fell, just so no unscrupulous neighbor could come and steal them

before daylight! And all the lower branches of the trees had long

since been trimmed off for fuel. A grove of trees would hide me from

the sight of no one, and there was no better place.

The full force of an unpleasant fact suddenly hit me, a fact that I

had never before completely realized. There was absolutely no place

that I could go to be alone! The best that I could do was to go home

to the mission station, into the house, up to my room, and close the

door. Even then, who knew how soon someone would call me?

Then, in a flash, a little story I had read in a magazine long before

came to my mind. A friend dropped in to visit a busy mother. The

family was large and poor, and they lived in only one room. It seemed

to the visitor that the one room was swarming with children. The

mother met her with a beaming face.

"But how can you be so happy," asked the visitor, "when you can never

get a minute to be alone? How can you find quiet even to pray?"

"It used to trouble me," was the quick reply, "until I found out the

secret. When things get too much for me, I just throw my apron up over

my head, and I am all alone with the Lord."

Dear Lord, forgive me! I thought. What about _that_ poor mother? And

what about the Lord Jesus? He wanted solitude just as we do, and He

went with His disciples across the lake to an out-of-the-way spot to

be quiet. The multitudes heard where He was going and followed by

land. When He stepped from the boat, there were thousands upon

thousands waiting for Him. How did _He_ react? Was there anger in His

heart, or resentment, at never being allowed to be alone? No; for it

says that when He saw the multitudes, He welcomed them (Luke 9:11).

Dear Lord, give me that same heart of love for the multitudes!

* * * * *

Privacy and solitude are good things, no doubt--in moderation. Most

missionaries get less of them than they would desire. There are

probably few missionaries who have not been irritated at one time or

another when their houses and their persons were subjected to amazed,

or delighted, or even half-contemptuous scrutiny by the curious.

_Can't they have the decency to keep out of what is my own private

business?_ the missionary thinks. Yet if we belong to the day, if we

are children of light, why should any act of ours, or anything

belonging to us, need to be hidden in the dark? This is not to

recommend a needless parading of things that normal people prefer to

be reserved about. Let us remember, however, that people must come to

know us before they can accept our message, or before our testimony

has any value to them. Why should I desire to keep hidden _anything_

that has to do with myself--_if the sharing of that thing might help

to draw someone to the Saviour?_

FOR YE WERE ONCE DARKNESS,

BUT ARE NOW LIGHT IN THE LORD;

WALK AS CHILDREN OF LIGHT.--Ephesians 5:8

Have We No Rights? A frank discussion of the "rights" of missionaries · 第 5 / 12 章