[29] See in particular the song “Na travniku” (p. 46), and the first

Kolo tune (p. 50).

[30] The musical stanza, in this song, goes to a half-stanza of the

words. The first is—

Stal se jesem rano jutro _i.e._, In the early morning stood I malo pred

zorjum. Close upon the dawn.

(_b_) The same song as it appears in the district of S. Ivan Zeline—

[Music]

(_c_) The same as it appears at Medjumur (Murinsel)—

[Music]

In these versions the last four bars appear to have been loosely

attached to the rest of tune; at any rate, they are often found, apart

from the first phrase, in Croatian carols and drinking songs. Again,

among other districts there has been some rearrangement of the words,

with corresponding changes in the music. Either the opening line is

not repeated, which leads to the excision of the third bar, and a

consequent alteration of cadence; _e.g._—

(_d_) Variant from Kolnov (near Oedenburg)—

[Music]

or it is inserted again after the second, so as to give the stanza an

alternation of masculine and feminine endings; _e.g._—

(e) Variant from Čembe—

[Music]

The rest is easily divined. When in 1797 Haydn was commissioned to

set the National Anthem, he must have had this tune before his eye,

and have determined to use it as the pedestal of the _monumentum ære

perennius_ which his loyalty erected.[31] And here a word may be said

as to the manner in which the great tune appears to have been written.

It was no momentary inspiration, no sudden impromptu that should come

into existence at full growth; like most of Beethoven’s music, it was

made carefully, and by deliberate weighing of alternatives. By a piece

of singular good fortune, we are for once admitted to the master’s

workshop, and allowed to take our lesson in melody by the observation

of his practice.

[31] There is no need to discuss here the question of Telemann’s Rondo.

If its resemblance to Haydn’s tune be anything more than fortuitous, it

is probably referable to the same source. See Josip Haydn, p. 81.

Now the second strain of the folk-tune is too short to fit the second

line of the poem; accordingly, Haydn began by extending its cadence,

and instead of—

[Music]

wrote—

[Music]

following it with repeat-marks, after the common method of primary

form. Two other changes explain themselves. The measure is dignified by

the broader time-signature, and the accent shifted from arsis to thesis

by the rearrangement of the bars. Otherwise, in the first half of the

stanza the folk-tune remains unaltered.

But for the second half it was manifestly insufficient. Both the

possible variants are too trivial, and one too brief, to afford the

requisite climax. As a natural consequence, Haydn discarded both, and

proceeded to supply their place with two original strains, which in the

Autograph sketch[32] run as follows:—

[Music]

[32] Preserved in the Museum of the Gesellschaft Library at Vienna.

It is a small oblong sheet, similar to those on which Haydn wrote his

“Canons,” and contains, first, the complete sketch of the melody—

[Music]

and below it the third strain amended—

[Music]

The improved version of the fourth strain is not there, but, curiously

enough, Pohl notes an anticipation of it in the Mariazeller Mass. See

Pohl’s Haydn, vol. ii. p. 333.

Still, he was dissatisfied with the result, and it is easy to suggest

the reason. In the former of these two strains there is a passage

which carries tonic harmony—out of place at this stage of the tune—and

its cadence, moreover, rhymes awkwardly with that of the half-stanza.

The latter of the two comes down from its point of stress with a fine

sweeping movement, but, three bars from the end, breaks its melodic

curve into two distinct pieces, and so loses continuity of line. Both

were accordingly corrected, one on the same page, the bottom stave of

which bears, in hasty manuscript, the amended form—

[Music]

the other, with a few more minute alterations, at a later period of the

work. And thus, of such diverse metal as Cellini cast his “Perseus,”

did Haydn beat out the melody by which he has given voice to a nation’s

patriotism.

It is to be hoped that these examples will not encourage any reader to

pursue Haydn with the cry of plagiarist. No accusation could be more

unfounded or more unreasonable. He poached upon no man’s preserve,

he robbed no brother-artist, he simply ennobled those peasant-tunes

with the thought and expression of which he was most nearly in accord.

The whole extent of his indebtedness is at most an occasional melody,

and is often but a single phrase; the treatment, the setting, the

workmanship belong as truly to him as Faust to Goethe, or Cymbeline

to Shakespeare. The master who has written a hundred and twenty

first-rate symphonies, and eighty-three first-rate quartets, may

surely claim the right to take his wealth where he finds it; and if

we are churlish enough to deny this, at least we may allow him the

privilege of speaking in his native tongue. To Haydn, the folk-tunes

were little more than the words of his accustomed speech, hardly

obscured when the Church asserted her contrapuntal dignity, and

reappearing in full significance when he returned to the untrammelled

orchestra and the freedom of the four magic strings. It is more

important to note how closely his special melodic gift is in sympathy

with that of his people. Many of the tunes quoted above are among those

which a critic would select as especially characteristic: there are

literally hundreds of his invention by which, in a more or less degree,

the same qualities are exhibited. No doubt he was not only the child of

his nation, he had his own personality, his own imaginative force, his

own message to deliver in the ears of the world. But through all these

the national element runs as a determining thread. That “les grands

artistes n’ont pas de patrie” is a sentence abundantly refuted by its

very author; it assuredly finds no support in the life of the Croatian

peasant who has made immortal the melodies of his race.

A new aspect of the question has been brought into prominence by

recent history. The course of policy pursued in our own day by the

Austrian Government is tending to reverse the relative importance of

the Croatian colony and of the mother country from which it sprang.

On the one hand, the central provinces are being steadily Germanised,

the Slavonic language is beginning to die out, the Slavonic blood

to be crossed by intermixture, and though yet the change is only in

process, there is no lack of indication that it is operative. Along

the western bank of the Leitha, German is now the prevailing speech,

along the eastern bank it is disputing the palm with Hungarian, and

between them the Slav, for all his tenacity, will some day be dislodged

or absorbed. Hardly any inhabitant speaks of Požun now; the name is

either Pozsony or Pressburg; Liesing has almost forgotten that it was

once Lešnik, and though Oedenburg[33] still remains as a fortress,

it is becoming more and more isolated as the years advance. But,

on the other hand, a wider range of opportunity is being opened in

Croatia proper. The impulse towards national life, started as we have

already seen by Ljudevit Gaj, is being wisely fostered and encouraged

by Imperial patronage; and Agram, which a century ago was a little

country town, is now assuming the state and dignity of a capital. The

University, founded in 1874, has already done much for the study of art

and letters; the old market-place has become a fine square, with an

opera-house in the centre; the waste ground to the south has been laid

out in public gardens, and enclosed with galleries and museums. It is

natural that the present race should follow these changes with keen

enthusiasm; and should look forward eagerly and confidently to the days

of coming greatness. Nor even to a stranger are the evidences lacking.

The tone may be somewhat Chauvinist, the self-gratulation somewhat

indiscriminate, the record of present achievement a little wanting in

distinction; but as yet the movement is new, the resources are new,

the whole field has to be contested step by step. It would be idle to

expect another Haydn at present; the line has been broken, and must

rally before it can advance. Enough for the moment that there are force

and impetus and courage, that there is active and restless ability,

that there is an unswerving determination to win the day. Who knows in

what recruit’s knapsack the bâton of the field-marshal may be lying

hidden?

[33] Its Croatian name, “Sopron,” is still in current use, and it

contains enough Slavonic inhabitants to employ their language in many

of its official notices.

For in all the music of this century there is no phenomenon more

remarkable than the steady progress of the Slavonic race. As early as

1818 an English critic was far-sighted enough to predict the advent

of Russia,[34] and though his readers never lived to see the presage

fulfilled, though in his generation there appeared no greater name

than that of Glinka, yet our own day has verified his words beyond the

possibility of cavil. There may be some difference of opinion about

Rubinstein, there can be none about Borodin or Tschaikowsky, and the

traditions which they set are being ably followed by a whole school

of younger composers. Toward the middle of the century came Chopin,

whose chief ambition, as he himself said, was “to be the Uhland of

his country,” and whose chief work was to stamp with the impress of

a classic his national strains of polonaise and mazurka. Some thirty

years ago Smetana’s brilliant comedy laid the foundation on which

Dvořák has built, and rescued from disuse and oblivion the folksongs of

Bohemia. It is not without interest that we see another Slavonic nation

re-entering the field. In one sense it was the leader of them all, in

another it is the latest accession to their ranks, and its fortunes, as

it tries to regain a lost position, should be watched by us not only

with encouragement, but with close and intimate sympathy.

[34] The passage is worth quoting entire for more than one reason.

“Nor can we imagine the art is on the decline while so great a genius

as Beethoven lives. This author, though less perfect in other respects

than Haydn, exceeds him in power of imagination; and from recent

specimens of his unbounded fancy it is to be expected that he will

extend the art in a way never contemplated even by Haydn or Mozart. If

we were inclined to push our speculations further upon this point we

might refer to the very extraordinary discoveries that are now making

in Russia in the department of instrumental music. In the course of

twenty years it is probable that such effects will be produced in that

country as will lead to the most important results in the science of

sounds.”—W. Gardiner, in the translation of Stendhal’s “Letters on

Haydn,” 2nd edition (London, 1818), page 3.

For, _de nobis fabula narratur_. Western Europe also knows of a land

which was once a leader in musical art, which forewent its trust, which

suffered its voice to be silenced, which allowed its musicians to bid

for popularity by adopting foreign names and foreign methods, which is

now striving, with better opportunities than any Slavonic nation can

possess, to recover the old ground, and recall the forgotten message.

If we disdain the comparison we may learn humility by reading the

estimate in which we have long been held by our neighbours. “English

music,” says a recent German historian, “may be said to end with

Purcell”; “English art,” say our French critics, “has long degenerated

into imitation”; and though our present leaders are nobly refuting the

charge, there is still with us too much of that cosmopolitan temper

which is among the most insidious of our enemies. No doubt times are

improving. In Leeds, in Birmingham, in Bristol, even in London, the

Englishman may get a hearing, though unless he write Royalty ballads he

will hardly find a publisher. But his audience is not yet attuned into

proper sympathy with his work. We still judge too much by reference to

alien ideals, we are still too indifferent to our own natural language,

and our own natural cast of thought. And, until we shake off this

indifference and learn to extend our patriotism to our art, we shall

never resume our place as a great musical nation.

There is no need that we should offer a less cordial welcome to our

foreign visitors, or a less cordial recognition of the immense service

that they have done. “Was macht dieser Fremde hier?” is not patriotism,

but discourtesy, a mark of the weakness which fears to meet the world

frankly upon equal terms. At the same time we have no right either to

neglect or to depreciate our own. A great artistic school is not built

in a single moment or in a single generation; the work is long, heavy,

difficult; it is easily discouraged, it is easily retarded, it needs

all the care and diligence that it can command. And there is one way,

and one only, in which we can bring it to a successful issue. Let us

cut our timber from our own forests, let us quarry our stone from the

bed-rock of our own nation, and then let our master-builders deal with

the matter as their genius shall determine.

A most hopeful sign is the revival of interest in our national

melodies. To the artists who have collected them, to the artists who

are making them familiar, our cordial gratitude is due. But it is not

enough to have them, we must use them; and it is not enough to use

them, we must learn how to catch their spirit. Haydn had a far slighter

material than ours, yet he could use it to a purpose which will be

remembered when all our exotic romances are forgotten. And now that

more than one English master is showing us the way, we have no excuse,

we have no pretext for withholding our allegiance any longer.

It is now some years since a few English writers began to advocate the

return to nationalism. Since then, much, no doubt, has been done, but

much still remains to do, and to us hearers a great part of the reform

is entrusted. We have listened to foreign tongues until our own sounds

odd and unfamiliar. We have sat so long at Trimalchio’s banquet that

we have no appetite left for our native fare. Extremes of passion,

extremes of languor, inordinate appeals to sense, all these are alien

from our national temper, and we are growing surfeited with them until

our taste is spoiled and our palate vitiated. It is just the same in

the world of letters. “No one reads Scott,” says one critic; “No one

wants Shakespeare,” says another; “give us d’Annunzio and Sudermann and

the Immoral Philosophy of Friedrich Nietzsche.” Fortunately English

ethics and English literature may be left to look after themselves;

they have both a continuity of tradition which will prevent them from

falling very far askew. But our art of music is being restored from the

heaps of ruin into which it was laid two centuries ago, and it is the

business of all who care for art or country to lend a hand. At least we

might try to discover what English music has to say, and estimate our

composers according to their capacity for saying it.

This position is strengthened by all evidence of musical history.

The same hand which made Germany a people enriched her with the

“Marseillaise of the Reformation,” and so founded the long dynasty of

her great composers. Art in France was at its lowest, when the chief

occupation of Paris was to dispute between the claims of the Bavarian

Gluck and the Italian Piccinni. Italy herself declined as she lost her

national character, the Slavonic peoples have advanced as they have

reasserted theirs. And what is true of nations is equally true of their

leaders. “The greatest genius,” says Emerson, “is the most indebted

man”; the man, that is, who can turn to the most noble and enduring use

the traditions of his age and country. So it was with Haydn. Nothing

can be more false than to regard him as merely a Court musician,

writing with ready and facile talent the _pièces d’occasion_ that were

needed for the theatre or the reception-room. His life at Eisenstadt

gave him opportunity such as no composer had ever before enjoyed, but

the patronage was too enlightened and the character too strong to be

satisfied with work that was mannered or artificial. Under the famous

“livery of blue and silver” there beat the heart of a rustic poet,

full of kindliness, of drollery, of good-fellowship, of the love of

children and animals. His genius, trained by years of assiduous labour,

gave him a complete mastery over the inherited resources of his art,

his imagination extended them with fresh discoveries and inventions.

But throughout the whole his favourite themes are pastoral, songs of

the shepherd and the harvester, songs of country courtship, songs of

the vintage feast and the jovial holiday. It is little wonder that he

should speak in the language of his people, or recall the phrases that

had been familiar from his childhood.

Yet it is no patois that he uses, but the speech of a whole nation; a

living force that spreads wide and reaches to distant boundaries. Nor

is he great because he has chosen this or that topic, this or that form

of utterance; it is because he is great that there was no choice in the

matter. He could not have written of set habit in the German idiom; he

was Slav by race and Slav by temper, and his music is too genuine to

present itself in foreign guise. It is from this point of view that we

should understand him; not by loosely classifying him among a people

with whom he had little in common, but by regarding him as the true

embodiment of his own national spirit. The Greek proverb condemns a

man of two tongues: through the world of art the condemnation is still

in force, and at least some measure of it should fall on the ingenious

critics who call patriotism parochial, and justify their epithet by

obliterating frontiers.

APPENDICES.

APPENDIX A.

_Croatian Musicians_, 1835-1848.

(1) _Composers_:—Lisinski. Čačković.

Livadić. Štoos.

Wiesner. Mašek.

Rusan. Baron Prandau.

Pintavić. F. von Suppé.

Jaić.

(2) _Singers_:— Countess Rubido. Stazić.

Štriga. Ledenig.

(3) _Virtuosi, &c._:—

Ivan Padovec.

L. A. Zellner.

N.B.—The following rules of pronunciation should be observed.

r (as a semi-vowel) carries a very short vowel sound before the

consonant. Brlog = Berlog made as near a monosyllable as possible.

c = tz. Zajc is pronounced Zaitz.

č = ch soft (like ch in Church).

ć = ty in which the y is a consonant (as it is for instance in the word

“you”). The sound is half-way between the “te” in “righteous” and the

“tch” in “wretched.”

š = sch or sh. Pušovec (see Appendix C) is pronounced Pushovetz.

ž = the French j, as in jour.

lj and nj are like the gli and gn in figlio, campagna.

The other letters are, roughly speaking, pronounced as in German,

except z, which = s in sehr; and s, which = ss in Strasse.

APPENDIX B.

_Croatian Musicians_, 1848-1880.

(1) _Composers_:—

Rihar.‡ G. Eisenhut.

Vilhar.‡ A. Mihalović .

Fleišman.‡ Kociančić ‡

Köck. Leban.‡

Epstein. Valenta.‡

Zajc. Slava Atanasijevic.

Strmic. Faller.

Just. Kuhač.

(2) _Singers_:—

Ema Murska. Grbić.

Matilda Marlov. Kašman.

Matilda Mallinger. Maria Kotas.

Ema Vizjak. Maria Pikril.

Irma Terputec. Maca Matačić.

Mazoleni.

Sofia Kramberger.

‡ Slovenian.

(3) _Virtuosi_:—

Šteiner. Petrié.

Hummel. Ivan Mihalović.

Ludmilla Veizer. F. Krežma.

Josif Eisenhut. Anka Krežma.

Ciol. Kolander.

(4) _Conductors, Professors, &c._:—

Kukulević. Antun Švarc[35].

B. Ipavec. Martin Jenko.

G. Ipavec. Adolf Schwartz

Ida Wimberger.

[35] Possibly German, see “Schwartz” below.

APPENDIX C.

_Croatian Names in the Pusterthal and Neighbourhood_

_Germanised form_:— _Croatian form_:—

Aegrathal. Ograda.

Arvig (?). Oranik.

Berlogaz. Brlog.

Bschwoitz. Pušovec.

Dolnitz. Dolina.

Frutscherthal. Vručidol.

Garnitza. Krnica.

Glanz. Klanjec.

Glinz (Linz). Glinica.

Gollisel. Goloselo.

Gruschgize. Kruškica.

Kollnig. Kolnik.

Kräll. Kralj.

Libisel. Ljubisel.

Lasser. Lesar.

Lessing. Lešnik.

Motschenboden. Mocva.

Pedoll. Podolje.

Petsch. Peč (Pešti).

Plötsch. Ploca.

Polliz. Polica.

Pusterthal. Pustodol.

Rudenek. Rudnik.

Stoanitzbrunn. Studenac.

Stollizen. Stolica.

Tragen. Draga.

Tristach. Trstje.

Villgraten. Velegrad.

Zabemig. Zavrhnik.

Zelzach. Selca.

Zuchepoll. Suhopolje.

NOTE.—For similar examples in other parts of Austria, see Kämmel’s “Die

Anfänge deutschen Lebens in Oesterreich.”

APPENDIX D.

_Traces of Croat Population in the District near Pressburg._

The following towns and villages have possessed a Croat population,

either predominant or at least considerable:—

Maiersdorf. Wildungsmauer.

Zverndorf. Kaglor.

Pangort. Pišelsdorf.

Marchegg. Mannersdorf.

Bratisey. Au (Cindrov).

Senfeld. Hof (Cimov).

Hlohovac. Landeck.

Siebenbrunn. Kroatisch Wagram

Horisey. (Ogran hrvatski).

Štrandorf. Frama.

Poturno. Fuchspichl

Limisdorf. (Fukšpil).

Andlersdorf Ort.

(Razvitnjak). Bratštatin.

Guštatin. Lower Siebenbrunn.

Petronel. Kroatisch Haslern

Rohrau (Trstnik). (Hazlor hrvatski).

Besides the whole district round Eisenstadt, Oedenburg, and the

Neusiedler See.

APPENDIX E.

_Musicians born in Pressburg and its Neighbourhood._

‡Hans Neusiedler, Lutenist, born 1563 near the Neusiedler See.

‡Veit Bach, grandfather of J. S. Bach, born about 1580 at Pressburg.

‡Andreas Rauch, organist and composer, born about 1590 at

Pottendorf.

‡Samuel Bockshorn (Capricornus), conductor, born in 1629 at

Pressburg.

‡J. S. Kusser (Couser), composer, born in 1657 at Pressburg.

‡Joseph Haydn, born in 1732 at Rohrau.

‡Michael Haydn, born in 1737 at Rohrau.

‡Johann Evangelist Haydn, born in 1743 at Rohrau.

‡Matthias Kamiensky (Kamenar), composer, born in 1734 at Oedenburg.

Theodor Lotz, musical instrument maker, born about 1740 at

Pressburg.

‡Anton Zimmermann, composer, born in 1741 at Pressburg.

‡N. Hadrava, Lutenist, born in 1750 near Pressburg.

‡G. Druschetzky (Druzechi), composer, born about 1760 at

Pressburg. (?)

Jacob Hyrtl, oboe-player in the Esterházy orchestra, born about

1760 at Eisenstadt.

Joseph Weigel (Weigl), composer, born in 1766 at Eisenstadt.

‡Ivan Bihari, violinist and composer, born in 1769 at Great Abony.

‡Stephan Koch, musical instrument maker, born in 1772 at Vesprim.

‡Ivan Fuss, composer, born in 1777 at Tolnau.

‡Johann Nepomuk Hummel, born in 1778 at Pressburg.

‡Joseph Blahak, composer, born in 1779 at Raggersdorf.

‡Ivan Fuchs, Kapellmeister to Prince Esterházy, born in 1780 at

Eisenstadt.

Peter Lichtenthal, composer, born in 1780 at Pressburg.

Count Thadeus Amadé, pianist, born in 1783 at Pressburg.

‡Adolf Müller, composer, born in 1802 at Tolnau.

‡Joseph Wurda, singer, born in 1807 at Gjur (Raab).

‡Friedrich Fischer, singer, born in 1809 at Pressburg.

[36]Franz Liszt, born in 1811 at Raiding (Rudnik).

Michael Hauser, violinist, born in 1822 at Pressburg.

‡Ferdinand Kletzer, violoncellist, born in 1830 at Oedenburg. (?)

Joseph Joachim, born in 1831 at Kitsee.

Carl Goldmark, born in 1832 at Keszthelyn.

Ludwig Straus, born in 1845 at Pressburg.

Leopold Auer, violinist, born in 1845 at Vesprim.

Charlotte Debner, violinist, born in 1846 at Kitsee.

‡ Probably Croatian.

[36] The case of Liszt is somewhat apart from the others. The earliest

form of his name appears to be Listhius, which Dr. Kuhač claims with

some plausibility as Slavonic (naše gore list). But as early as 1747

the Magyarised form appears in the person of Canon Johann Liszt; and

there can be little doubt that by the time of the great pianist’s birth

the family had become thoroughly Hungarian. There are, of course, many

Hungarian families in which Magyar and Slavonic strains are united, and

in the music of Liszt the Magyar element unquestionably predominates.

APPENDIX F.

_Names of Croatian Musicians Translated or Corrupted._

(_a_) _Translated_ (equivalent of meaning: conjectural).

_Current Name._ _Croatian Name._

A Croatian composer · 第 2 / 3 段