Did we consider that the mind of a man is the man himself, we should

think it the most unnatural sort of self-murder to sacrifice the

sentiment of the soul to gratify the appetites of the body. Bless

us! Is it possible, that when the necessities of life are supplied,

a man would flatter to be rich, or circumvent to be powerful? When

we meet a poor wretch urged with hunger and cold asking an alms, we

are apt to think this a state we could rather starve than submit

to: but yet how much more despicable is his condition who is above

necessity, and yet shall resign his reason and his integrity to

purchase superfluities? These are both abject and common beggars; but

sure it is less despicable to beg a supply to a man's hunger than his

vanity. But custom and general prepossessions have so far prevailed

over an unthinking world, that those necessitous creatures who cannot

relish life without applause, attendance, and equipage, are so far from

making a contemptible figure, that distressed virtue is less esteemed

than successful vice. But if a man's appeal in cases that regarded his

honour were made to his own soul, there would be a basis and standing

rule for our conduct, and we should always endeavour rather to be

than appear honourable. Mr. Collier, in his essay on Fortitude,[190]

has treated this subject with great wit and magnanimity. "What," says

he, "can be more honourable than to have courage enough to execute

the commands of reason and conscience; to maintain the dignity of our

nature, and the station assigned us? To be proof against poverty,

pain, and death itself? I mean so far as not to do anything that is

scandalous or sinful to avoid them? To stand adversity under all

shapes with decency and resolution? To do this, is to be great above

title and fortune. This argues the soul of a heavenly extraction, and

is worthy the offspring of the Deity."

What a generous ambition has this man pointed to us? When men have

settled in themselves a conviction by such noble precepts, that there

is nothing honourable that is not accompanied with innocence; nothing

mean but what has guilt in it; I say, when they have attained thus

much, though poverty, pain, and death may still retain their terrors,

yet riches, pleasures, and honours will easily lose their charms, if

they stand between us and our integrity.

What is here said with allusion to fortune and fame, may as justly be

applied to wit and beauty; for these latter are as adventitious as the

other, and as little concern the essence of the soul. They are all

laudable in the man who possesses them only for the just application of

them. A bright imagination, while it is subservient to an honest and

noble soul, is a faculty which makes a man justly admired by mankind,

and furnishes him with reflections upon his own actions, which add

delicates to the feast of a good conscience: but when wit descends to

wait upon sensual pleasures, or promote the base purposes of ambition,

it is then to be contemned in proportion to its excellence. If a man

will not resolve to place the foundation of his happiness in his

own mind, life is a bewildered and unhappy state, incapable of rest

or tranquillity: for to such a one the general applause of valour,

wit, nay of honesty itself, can give him but a very feeble comfort,

since it is capable of being interrupted by any one who wants either

understanding or good-nature to see or acknowledge such excellences.

This rule is so necessary, that one may very safely say, it is

impossible to know any true relish of our being without it. Look about

you in common life among the ordinary race of mankind, and you will

find merit in every kind is allowed only to those who are in particular

districts or sets of company: but since men can have little pleasure

in these faculties which denominate them persons of distinction, let

them give up such an empty pursuit, and think nothing essential to

happiness but what is in their own power, the capacity of reflecting

with pleasure on their own actions, however they are interpreted.

It is so evident a truth, that it is only in our own bosoms we are to

search for anything to make us happy, that it is, methinks, a disgrace

to our nature to talk of the taking our measures from thence only as

a matter of fortitude. When all is well there, the vicissitudes and

distinctions of life are the mere scenes of a drama, and he will never

act his part well who has his thoughts more fixed upon the applause of

the audience than the design of his part.

The life of a man who acts with a steady integrity, without valuing the

interpretation of his actions, has but one uniform regular path to move

in, where he cannot meet opposition, or fear ambuscade. On the other

side, the least deviation from the rules of honour introduces a train

of numberless evils, and involves him in inexplicable mazes. He that

has entered into guilt has bid adieu to rest, and every criminal has

his share of the misery expressed so emphatically in the tragedian:[191]

_Macbeth shall sleep no more!_[192]

It was with detestation of any other grandeur but the calm command of

his own passion, that the excellent Mr. Cowley cries out with so much

justice:

_If e'er ambition did my fancy cheat

With any thought so mean as to be great,

Continue, Heaven, still from me to remove

The humble blessings of that life I love._[193]

FOOTNOTES:

[190] See Jeremy Collier's "Essays upon Several Moral Subjects" (1709),

Part iv. pp. 205-236.

[191] Here used for tragic writer.

[192] "Macbeth," act ii. sc. 2.

[193] "Essays," vi.: "Of Greatness."

=No. 252.= [STEELE.

From _Thursday, Nov. 16_ to _Saturday, Nov. 18, 1710_.

Narratur et prisci Catonis

Sæpe mero caluisse virtus.

HOR., 3 Od. xxi. 11.

_From my own Apartment, Nov. 17._

The following letter, and several others to the same purpose, accuse

me of a rigour of which I am far from being guilty, to wit, the

disallowing the cheerful use of wine.

* * * * *

"_From my Country-house,

Oct. 25._

"Mr. BICKERSTAFF,

"Your discourse against drinking, in Tuesday's _Tatler_,[194] I like

well enough in the main; but in my humble opinion, you are become

too rigid where you say to this effect: 'Were there only this single

consideration, that we are the less masters of ourselves if we drink

the least proportion beyond the exigence of thirst.' I hope no one

drinks wine to allay this appetite. This seems to be designed for a

loftier indulgence of Nature; for it were hard to suppose, that the

Author of Nature, who imposed upon her her necessities and pains, does

not allow her her pleasures, and we may reckon among the latter the

moderate use of the grape: and though I am as much against excess, or

whatever approaches it, as yourself, yet I conceive one may safely

go further than the bounds you there prescribe, not only without

forfeiting the title of being one's own master, but also to possess

it in a much greater degree. If a man's expressing himself upon any

subject with more life and vivacity, more variety of ideas, more

copiously, more fluently, and more to the purpose, argues it, he thinks

clearer, speaks more ready, and with greater choice of comprehensive

and significant terms. I have the good fortune now to be intimate

with a gentleman remarkable for this temper, who has an inexhaustible

source of wit to entertain the curious, the grave, the humorous, and

the frolic. He can transform himself into different shapes, and adapt

himself to every company; yet in a coffee-house, or in the ordinary

course of affairs, appears rather dull than sprightly. You can seldom

get him to the tavern, but when once he is arrived to his pint, and

begins to look about and like his company, you admire a thousand things

in him, which before lay buried. Then you discover the brightness of

his mind and the strength of his judgment, accompanied with the most

graceful mirth. In a word, by this enlivening aid, he is whatever is

polite, instructive, and diverting. What makes him still more agreeable

is, that he tells a story, serious or comical, with as much delicacy

of humour as Cervantes himself. And for all this, at other times,

even after a long knowledge of him, you shall scarce discern in this

incomparable person a whit more than what might be expected from one

of a common capacity. Doubtless there are men of great parts that are

guilty of downright bashfulness, that by a strange hesitation and

reluctance to speak, murder the finest and most elegant thoughts, and

render the most lively conceptions flat and heavy.

"In this case, a certain quantity of my white or red cordial, which you

will, is an easy, but an infallible remedy. It awakens the judgment,

quickens memory, ripens understanding, disperses melancholy, cheers the

heart; in a word, restores the whole man to himself and his friends

without the least pain or indisposition to the patient. To be taken

only in the evening in a reasonable quantity before going to bed.

_Note._--My bottles are sealed with three fleurs-de-lis and a bunch of

grapes. Beware of counterfeits. I am,

"Your most humble Servant, &c."

Whatever has been said against the use of wine, upon the supposition

that it enfeebles the mind, and renders it unfit for the duties of

life, bears forcibly to the advantage of that delicious juice, in cases

where it only heightens conversation, and brings to light agreeable

talents, which otherwise would have lain concealed under the oppression

of an unjust modesty. I must acknowledge I have seen many of the temper

mentioned by this correspondent, and own, wine may very allowably be

used in a degree above the supply of mere necessity by such as labour

under melancholy, or are tongue-tied by modesty. It is certainly a very

agreeable change, when we see a glass raise a lifeless conversation

into all the pleasures of wit and good-humour. But when Caska adds to

his natural impudence the fluster of a bottle, that which fools called

fire when he was sober, all men abhor as outrage when he is drunk. Thus

he that in the morning was only saucy, is in the evening tumultuous.

It makes one sick to hear one of these fellows say, they love a friend

and a bottle. Noisy mirth has something too rustic in it to be

considered without terror by men of politeness: but while the discourse

improves in a well-chosen company, from the addition of spirits which

flow from moderate cups, it must be acknowledged, that leisure time

cannot be more agreeably, or perhaps more usefully employed than at

such meetings: but there is a certain prudence in this and all other

circumstances which makes right or wrong in the conduct of ordinary

life. Sir Geoffrey Wildacre has nothing so much at heart as that his

son should know the world betimes: for this end he introduces him among

the sots of his own age, where the boy learns to laugh at his father

from the familiarity with which he sees him treated by his equals. This

the old fellow calls living well with his heir, and teaching him to be

too much his friend to be impatient for his estate. But for the more

exact regulation of society in this and other matters, I shall publish

tables of the characters and relations among men, and by them instruct

the town in making sets and companies for a bottle. This humour of Sir

Geoffrey shall be taken notice of in the first place; for there is,

methinks, a sort of incest in drunkenness, and sons are not to behold

fathers stripped of all reverence.

It is shocking in nature for the young to see those whom they should

have an awe for in circumstances of contempt. I shall therefore utterly

forbid, that those in whom nature should admonish to avoid too gross

familiarities, shall be received in parties of pleasure where there is

the least danger of excess. I should run through the whole doctrine of

drinking, but that my thoughts are at present too much employed in the

modelling my Court of Honour; and altering the seats, benches, bar, and

canopy from that of the court wherein I last winter sat upon causes

of less moment. By the way, I shall take an opportunity to examine,

what method is to be taken to make joiners and other artificers get out

of a house they have once entered, not forgetting to tie them under

proper regulations. It is for want of such rules, that I have a day or

two longer than I expected been tormented and deafened with hammers,

insomuch that I neither can pursue this discourse, or answer the

following and many other letters of the highest importance.

* * * * *

"Mr. BICKERSTAFF,

"We are man and wife, and have a boy and a girl: the lad seventeen, the

maiden sixteen. We are quarrelling about some parts of their education.

I, Ralph, cannot bear that I must pay for the girl's learning on the

spinnet, when I know she has no ear. I, Bridget, have not patience to

have my son whipped because he cannot make verses, when I know he is a

blockhead. Pray, sir, inform us, is it absolutely necessary that all

who wear breeches must be taught to rhyme, all in petticoats to touch

an instrument? Please to interpose in this and the like cases, to end

much solid distress which arises from trifling causes, as it is common

in wedlock, and you will very much oblige us and ours.

"RALPH }

} YOKEFELLOW."

"BRIDGET }

FOOTNOTES:

[194] No. 241.

=No. 253.= [ADDISON and STEELE.[195]

From _Saturday, Nov. 18_, to _Tuesday, Nov. 21, 1710_.

----Pietate gravem ac meritis si forte virum quem

Conspexere, silent, arrectisque auribus adstant.

VIRG., Æn. i. 151.

_From my own Apartment, Nov. 20._

EXTRACT OF THE JOURNAL OF THE COURT

OF HONOUR, 1710.[196]

Die lunae vicesimo Novembris, hora nona ante-meridiana.

The court being sat, an oath prepared by the censor was administered to

the assistants on his right hand, who were all sworn upon their honour.

The women on his left hand took the same oath upon their reputation.

Twelve gentlemen of the Horse Guards were empanelled, having

unanimously chosen Mr. Alexander Truncheon, who is their right-hand man

in the troop, for their foreman in the jury. Mr. Truncheon immediately

drew his sword, and holding it with the point towards his own body,

presented it to the censor. Mr. Bickerstaff received it, and after

having surveyed the breadth of the blade, and sharpness of the point,

with more than ordinary attention, returned it to the foreman in a very

graceful manner. The rest of the jury, upon the delivery of the sword

to their foreman, drew all of them together as one man, and saluted the

bench with such an air, as signified the most resigned submission to

those who commanded them, and the greatest magnanimity to execute what

they should command.

Mr. Bickerstaff, after having received the compliments on his right

hand, cast his eye upon the left, where the whole female jury paid

their respects by a low courtesy, and by laying their hands upon their

mouths. Their forewoman was a professed Platonist,[197] that had spent

much of her time in exhorting the sex to set a just value upon their

persons, and to make the men know themselves.

There followed a profound silence, when at length, after some

recollection, the censor, who continued hitherto uncovered, put on his

hat with great dignity; and after having composed the brims of it in a

manner suitable to the gravity of his character, he gave the following

charge, which was received with silence and attention, that being the

only applause which he admits of, or is ever given in his presence:

"The nature of my office, and the solemnity of this occasion, requiring

that I should open my first session with a speech, I shall cast what I

have to say under two principal heads.

"Under the first, I shall endeavour to show the necessity and

usefulness of this new-erected court; and under the second, I shall

give a word of advice and instruction to every constituent part of it.

"As for the first, it is well observed by Phædrus, a heathen poet:

_Nisi utile est quod facimus, frustra est gloria._[198]

Which is the same, ladies, as if I should say, It would be of no

reputation for me to be president of a court which is of no benefit to

the public. Now the advantages that may arise to the weal-public from

this institution will more plainly appear, if we consider what it

suffers for the want of it. Are not our streets daily filled with wild

pieces of justice and random penalties? Are not crimes undetermined,

and reparations disproportioned? How often have we seen the lie

punished by death, and the liar himself deciding his own cause? nay,

not only acting the judge, but the executioner? Have we not known a

box on the ear more severely accounted for than manslaughter? In these

extra-judicial proceedings of mankind, an unmannerly jest is frequently

as capital as a premeditated murder.

"But the most pernicious circumstance in this case is, that the man

who suffers the injury must put himself upon the same foot of danger

with him that gave it, before he can have his just revenge; so that

the punishment is altogether accidental, and may fall as well upon the

innocent as the guilty.

"I shall only mention a case which happens frequently among the more

polite nations of the world, and which I the rather mention, because

both sexes are concerned in it, and which therefore you gentlemen

and you ladies of the jury will the rather take notice of; I mean

that great and known case of cuckoldom. Supposing the person who has

suffered insults in his dearer and better half; supposing, I say, this

person should resent the injuries done to his tender wife, what is the

reparation he may expect? Why, to be used worse than his poor lady, run

through the body, and left breathless upon the bed of honour. What then

will you on my right hand say must the man do that is affronted? Must

our sides be elbowed, our shins broken? Must the wall, or perhaps our

mistress, be taken from us? May a man knit his forehead into a frown,

toss up his arm, or pish at what we say, and must the villain live

after it? Is there no redress for injured honour? Yes, gentlemen, that

is the design of the judicature we have here established.

"A Court of Conscience, we very well know, was first instituted for

the determining of several points of property that were too little and

trivial for the cognisance of higher courts of justice. In the same

manner, our Court of Honour is appointed for the examination of several

niceties and punctilios that do not pass for wrongs in the eye of our

common laws. But notwithstanding no legislators of any nation have

taken into consideration these little circumstances, they are such as

often lead to crimes big enough for their inspection, though they come

before them too late for their redress.

"Besides, I appeal to you, ladies [here Mr. Bickerstaff turned to his

left hand], if these are not the little stings and thorns in life

that make it more uneasy than its most substantial evils? Confess

ingenuously, did you never lose a morning's devotions because you could

not offer them up from the highest place of the pew? Have you not been

in pain, even at a ball, because another has been taken out to dance

before you? Do you love any of your friends so much as those that are

below you? Or have you any favourites that walk on your right hand? You

have answered me in your looks, I ask no more.

"I come now to the second part of my discourse, which obliges me to

address myself in particular to the respective members of the court, in

which I shall be very brief.

"As for you, gentlemen and ladies, my assistants and grand juries,

I have made choice of you on my right hand, because I know you very

jealous of your honour; and you on my left, because I know you very

much concerned for the reputation of others; for which reason I expect

great exactness and impartiality in your verdicts and judgments.

"I must in the next place address myself to you, gentlemen of the

council: you all know, that I have not chosen you for your knowledge

in the litigious parts of the law, but because you have all of you

formerly fought duels, of which I have reason to think you have

repented, as being now settled in the peaceable state of benchers.

My advice to you is, only that in your pleadings you are short and

expressive: to which end you are to banish out of your discourses all

synonymous terms, and unnecessary multiplications of verbs and nouns.

I do moreover forbid you the use of the words 'also' and 'likewise';

and must further declare, that if I catch any one among you, upon any

pretence whatsoever, using the particle 'or,' I shall incessantly order

him to be stripped of his gown, and thrown over the bar."

"This is a true copy.--CHARLES LILLIE."

_N.B._--The sequel of the proceedings of this day will be published on

Tuesday next.[199]

FOOTNOTES:

[195] Tickell says that Steele assisted in this paper.

[196] See No. 250.

[197] Mary Astell (see Nos. 32 and 166).

[198] "Fables," iii. 17. 12. The correct reading is "stulta est gloria."

[199] See No. 256.

=No. 254.= [ADDISON and STEELE.[200]

Splendidè mendax.----

HOR., 3 Od. xi. 35.

From _Tuesday, Nov. 21_, to _Thursday, Nov. 23, 1710_.

_From my own Apartment, Nov. 22._

There are no books which I more delight in than in travels, especially

those that describe remote countries, and give the writer an

opportunity of showing his parts without incurring any danger of being

examined or contradicted. Among all the authors of this kind, our

renowned countryman Sir John Mandeville[201] has distinguished himself,

by the copiousness of his invention, and greatness of his genius. The

second to Sir John I take to have been Ferdinand Mendez Pinto,[202]

a person of infinite adventure and unbounded imagination. One reads

the voyages of these two great wits with as much astonishment as the

travels of Ulysses in Homer, or of the Red-Cross Knight in Spenser. All

is enchanted ground and fairy-land.

I have got into my hands by great chance several manuscripts of these

two eminent authors, which are filled with greater wonders than any

of those they have communicated to the public; and indeed, were they

not so well attested, would appear altogether improbable. I am apt to

think, the ingenious authors did not publish them with the rest of

their works, lest they should pass for fictions and fables: a caution

not unnecessary, when the reputation of their veracity was not yet

established in the world. But as this reason has now no further weight,

I shall make the public a present of these curious pieces at such times

as I shall find myself unprovided with other subjects.

The present paper I intend to fill with an extract of Sir John's

journal, in which that learned and worthy knight gives an account of

the freezing and thawing of several short speeches which he made in the

territories of Nova Zembla.[203] I need not inform my reader, that

the author of "Hudibras" alludes to this strange quality in that cold

climate, when, speaking of abstracted notions clothed in a visible

shape, he adds that apt simile:

_Like words congealed in Northern air._[204]

Not to keep my reader any longer in suspense, the relation put into

modern language is as follows:

"We were separated by a storm in the latitude of 73, insomuch that only

the ship which I was in, with a Dutch and a French vessel, got safe

into a creek of Nova Zembla. We landed, in order to refit our vessels,

and store ourselves with provisions. The crew of each vessel made

themselves a cabin of turf and wood, at some distance from each other,

to fence themselves against the inclemencies of the weather, which was

severe beyond imagination. We soon observed, that in talking to one

another we lost several of our words, and could not hear one another at

above two yards' distance, and that too when we sat very near the fire.

After much perplexity, I found that our words froze in the air before

they could reach the ears of the person to whom they were spoken. I

was soon confirmed in this conjecture, when, upon the increase of the

cold, the whole company grew dumb, or rather deaf; for every man was

sensible, as we afterwards found, that he spoke as well as ever; but

the sounds no sooner took air than they were condensed and lost. It was

now a miserable spectacle to see us nodding and gaping at one another,

every man talking, and no man heard. One might observe a seaman that

could hail a ship at a league distance, beckoning with his hands,

straining his lungs, and tearing his throat, but all in vain.

_----Nec vox, nec verba, sequuntur._[205]

"We continued here three weeks in this dismal plight. At length, upon a

turn of wind, the air about us began to thaw. Our cabin was immediately

filled with a dry clattering sound, which I afterwards found to be the

crackling of consonants that broke above our heads, and were often

mixed with a gentle hissing, which I imputed to the letter S, that

occurs so frequently in the English tongue. I soon after felt a breeze

of whispers rushing by my ear; for those being of a soft and gentle

substance, immediately liquefied in the warm wind that blew across our

cabin. These were soon followed by syllables and short words, and at

length by entire sentences, that melted sooner or later, as they were

more or less congealed; so that we now heard everything that had been

spoken during the whole three weeks that we had been silent, if I may

use that expression. It was now very early in the morning, and yet,

to my surprise, I heard somebody say, 'Sir John, it is midnight, and

time for the ship's crew to go to bed.' This I knew to be the pilot's

voice, and upon recollecting myself, I concluded that he had spoken

these words to me some days before, though I could not hear them before

the present thaw. My reader will easily imagine how the whole crew was

amazed, to hear every man talking, and see no man opening his mouth.

In the midst of this great surprise we were all in, we heard a volley

of oaths and curses, lasting for a long while, and uttered in a hoarse

voice, which I knew belonged to the boatswain, who was a very choleric

fellow, and had taken his opportunity of cursing and swearing at me

when he thought I could not hear him; for I had several times given him

the strappado on that account, as I did not fail to repeat it for these

his pious soliloquies when I got him on shipboard.

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