But to consider this subject in its most ridiculous lights,

advertisements are of great use to the vulgar: first of all, as they

are instruments of ambition. A man that is by no means big enough

for the _Gazette_, may easily creep into the advertisements; by

which means we often see an apothecary in the same paper of news

with a plenipotentiary, or a running-footman with an ambassador. An

advertisement from Piccadilly[88] goes down to posterity with an

article from Madrid; and John Bartlet[89] of Goodman's Fields is

celebrated in the same paper with the Emperor of Germany. Thus the

fable tells us, that the wren mounted as high as the eagle, by getting

upon his back.

A second use which this sort of writings have been turned to of late

years, has been the management of controversy, insomuch that above half

the advertisements one meets with nowadays are purely polemical. The

inventors of Strops for Razors[90] have written against one another

this way for several years, and that with great bitterness; as the

whole argument _pro_ and _con_ in the case of the Morning-gowns[91]

is still carried on after the same manner. I need not mention the

several proprietors of Dr. Anderson's pills;[92] nor take notice of the

many satirical works of this nature so frequently published by Dr.

Clark,[93] who has had the confidence to advertise upon that learned

knight, my very worthy friend, Sir William Read.[94] But I shall

not interpose in their quarrel; Sir William can give him his own in

advertisements, that, in the judgment of the impartial, are as well

penned as the doctor's.

The third and last use of these writings is, to inform the world where

they may be furnished with almost everything that is necessary for

life. If a man has pains in his head, colics in his bowels, or spots in

his clothes, he may here meet with proper cures and remedies. If a man

would recover a wife or a horse that is stolen or strayed; if he wants

new sermons, electuaries,[95] ass's milk,[96] or anything else, either

for his body or his mind, this is the place to look for them in.

The great art in writing advertisements, is the finding out a proper

method to catch the reader's eye; without which, a good thing may pass

over unobserved, or be lost among commissions of bankrupt. Asterisks

and hands were formerly of great use for this purpose. Of late years,

the _N.B._ has been much in fashion; as also little cuts and figures,

the invention of which we must ascribe to the author of Spring Trusses.

I must not here omit the blind Italian character, which being scarce

legible, always fixes and detains the eye, and gives the curious reader

something like the satisfaction of prying into a secret.

But the great skill in an advertiser is chiefly seen in the style which

he makes use of. He is to mention the universal esteem, or general

reputation, of things that were never heard of. If he is a physician

or astrologer, he must change his lodgings frequently, and (though he

never saw anybody in them besides his own family) give public notice

of it, for the information of the nobility and gentry. Since I am

thus usefully employed in writing criticisms on the works of these

diminutive authors, I must not pass over in silence an advertisement

which has lately made its appearance, and is written altogether in

a Ciceronian manner. It was sent to me, with five shillings, to be

inserted among my advertisements; but as it is a pattern of good

writing in this way, I shall give it a place in the body of my paper:

* * * * *

"The highest compounded spirit of lavender, the most glorious (if the

expression may be used) enlivening scent and flavour that can possibly

be, which so raptures the spirits, delights the gust, and gives such

airs to the countenance, as are not to be imagined but by those that

have tried it. The meanest sort of the thing is admired by most

gentlemen and ladies; but this far more, as by far it exceeds it, to

the gaining among all a more than common esteem. It is sold (in neat

flint bottles fit for the pocket) only at the Golden Key, in Warton's

Court, near Holborn Bars, for 3s. 6d. with directions."

At the same time that I recommend the several flowers in which this

spirit of lavender is wrapped up (if the expression may be used), I

cannot excuse my fellow-labourers for admitting into their papers

several uncleanly advertisements, not at all proper to appear in the

works of polite writers. Among these I must reckon the Carminative

Wind-expelling Pills.[97] If the doctor had called them only his

carminative pills, he had been as cleanly as one could have wished;

but the second word entirely destroys the decency of the first. There

are other absurdities of this nature so very gross, that I dare not

mention them; and shall therefore dismiss this subject, with a public

admonition to Michael Parrot,[98] that he do not presume any more to

mention a certain worm he knows of, which, by the way, has grown seven

foot in my memory; for, if I am not much mistaken, it is the same that

was but nine foot long about six months ago.

By the remarks I have here made, it plainly appears, that a collection

of advertisements is a kind of miscellany; the writers of which,

contrary to all authors, except men of quality, give money to the

booksellers who publish their copies. The genius of the bookseller

is chiefly shown in his method of ranging and digesting these little

tracts. The last paper I took up in my hands, places them in the

following order:

The True Spanish Blacking for Shoes, &c.[99]

The Beautifying Cream for the Face, &c.[100]

Pease and Plaisters, &c.

Nectar and Ambrosia, &c.[101]

Four Freehold Tenements of £15 per Annum, &c.[102]

⁂ "The Present State of England," &c.[103]

†‡† "Annotations upon the _Tatler_," &c.[104]

A Commission of Bankrupt being awarded against B. L., Bookseller,

&c.[105]

FOOTNOTES:

[87] Addison wrote again on advertisements, in the _Spectator_ (No.

547).

[88] "At the Golden Cupid, in Piccadilly, lives the widow Varick,

who is leaving off her trade, hath some statues and boys, and a

considerable parcel of flower-pots and vases second-hand, to be sold a

great pennyworth" (_Post-Man_, September 16-19, 1710).

[89] Bartlet, "at the Golden Ball, by the Ship Tavern, in Prescot

Street, in Goodman's Fields," advertised inventions for the cure of

ruptures; "also divers instruments to help the weak and crooked." "His

mother, the wife of the late Mr. Christopher Bartlet, lives at the

place above mentioned, who is very skilful in the business to those of

her own sex" (_Tatler_, No. 70). There was also an S. Bartlet, at the

Naked Boy, in Dean Street, Red Lion Square, who carried on a similar

business (_Post-Man_, September 2-5, 1710).

[90] "The so much-famed strops for setting razors, &c., are only to be

had at Jacob's Coffee-house, in Threadneedle Street, with directions.

Price 1s. each. Beware of counterfeits, for such are abroad. The trues

ones, which deservedly have gained so much commendation, are only to

be had as above. Golden snuff still to be had there, 6d. per paper"

(_Post-Man_, March 23, 1703). Steele alluded twice to the author of

"strops for razors" in the _Spectator_ (Nos. 428 and 509). In No. 423

of the _Spectator_ there was an advertisement of "the famous original

Venetian strops." Swift, referring to rival imitations of the _Tatler_

published in January 1711, says, "So there must be disputes which are

genuine, like the strops for razors."

[91] "Morning gowns of men and women, of silks, stuffs, and calicoes

(being the goods of persons that failed), which were to be disposed of

at the Olive Tree and Still, are now to be sold at the Golden Sugar

Loaf, up one pair of stairs, over against the Horse, at Charing Cross;

with a fresh parcel at very low rates, the price being set on each

gown" (_Tatler_, No. 222). A similar advertisement from "the Black

Lion, over against Foster Lane, Cheapside" (_Examiner_, December 7-14,

1710).

[92] See No. 9. "The Scots Pills first made by Dr. Patrick Anderson,

of the kingdom of Scotland, I John Gray do most faithfully and truly

prepare, according to the doctor's method in his lifetime, and sell

them as he sold them, that is, 5s. the whole box, 2s. 6d. the half box,

15d. the quarter box. Take notice, my pill has not that griping quality

that is in the pill of a perpetual vain-boaster, whose pretended

authority can never better the doctor's receipt who first invented

them; the true knowledge whereof is in myself, as by my receipt, and

further testimony of many famous doctors in this kingdom, it most

plainly appears.... These pills are sold at my house, the Golden Head,

between the Little Turnstile and the Bull Inn, in High Holborn. Signed,

John Gray"(_Post-Boy_, January 3, 1699). "Dr. Anderson's, or the famous

Scots Pills, are (by his Majesty's authority) faithfully prepared only

by J. Inglish, now living at the Golden Unicorn, over against the

Maypole, in the Strand; and to prevent counterfeits from Scotland, as

well as in and about London, you are desired to take notice, that the

true pills have their boxes sealed on the top (in black wax), with a

lion rampant and three mullets argent; Dr. Anderson's head betwixt J.

J., with his name round it, and Isabella Inglish underneath it in a

scroll" (_Post-Man_, January 9, 1700). "The right Scotch Pills, made by

the heirs of Dr. Anderson in Scotland, are to be had of Mrs. Man, at

Old Man's Coffee-house, Charing Cross" (_Post-Man_, October 23, 1703).

[93] Dr. Clark, "sworn physician and oculist to King Charles and King

James II.," advertised that his "ophthalmic secret" could be had from

his house in Old Southampton Buildings, Holborn (_Post-Man_, August

24-26, 1710).

[94] See No. 9.

[95] "A noble electuary, which ... makes the heart merry, restores,

strengthens, and adds life, courage, and vigour to either men or women,

to a miracle.... Is to be had only at Mr. Spooner's, at the Golden

Half Moon, in Lemon Street, in Goodman's Fields, at 5s. a pot, with

directions" (_Daily Courant_, September 15, 1710).

[96] "Ass's milk to be had at Richard Stout's, at the sign of the Ass,

at Knightsbridge, for three shillings and sixpence per quart; the ass

to be brought to the buyer's door" (_Post-Boy_, December 6, 1711).

[97] This and other similar advertisements appeared in the _Daily

Courant_ for September 6, 1710.

[98] "Whereas I, Michael Parrot, have had brought away a worm of

sixteen feet long, by taking the medicines of J. Moore, apothecary, in

Abchurch Lane, London; witness my hand, Michael Parrot. Witness, Anth.

Spyer" (_Post-Boy_, April 27-29, 1710).

[99] The True Spanish Blacking was advertised in opposition to "London

Fucus for Shoes."

[100] "An incomparable beautifying cream for the face, neck, and hands;

takes away all freckles, spots, pimples, wrinkles, roughness, scurf,

yellowness, sun-burning; renders the skin admirably clear, fair, and

beautiful; has an excellent pretty scent; is very safe and harmless,

and vastly transcends all other things; for it truly nourishes the

skin, making it instantly look plump, fresh, smooth, and delicately

fair, though before wrinkled and discoloured. Sold only at Mr.

Lawrence's Toy Shop at the Griffin, the corner of the Poultry near

Cheapside, at 2s. 6d. a gallipot, with directions" (_Tatler_, No. 140).

[101] "Nectar and Ambrosia, the highest cordial in the world, being

prepared from the richest spices, herbs, and flowers, and drawn from

right brandy, comforting the stomach, immediately digesting anything

that offends, cherishing the heart, fortifying the brain, and so cheers

the spirits, that it makes the whole body lively, brisk, and vigorous.

This is the cordial dram that the Czar of Muscovy so highly approved

of. Sold in 1s. and 2s. bottles by some one person in many cities

and county towns; and by wholesale by J. Hows, in Ram-head Innyard,

Fenchurch Street, London" (_Merlinus Liberatus_; Partridge's Almanac

for 1699).

[102] "Twenty freehold tenements to be sold, lying in Wapping....

Inquire at the Union Coffee-house, at King Edward's Stairs, in Wapping"

(_Tatler_, No. 215).

[103] "Anglia Notitia; or, The Present State of England," was begun by

Edward Chamberlayn in 1669, and was continued for a number of years by

his son, John Chamberlayn, who died in 1724.

[104] "This day is published, 'Learned Annotations on the _Tatler_,'

Part I. Printed for B. Lintott" (_Daily Courant_, August 31, 1710).

[105] I cannot find any notice in the _London Gazette_ or elsewhere of

the bankruptcy of Bernard Lintott, who is no doubt here referred to.

It almost seems as if Addison inserted the initials of the flourishing

bookseller in retaliation for the publication by Lintott of the

satirical "Annotations on the _Tatler_."

=No. 225.= [STEELE.

From _Thursday, Sept. 14_, to _Saturday, Sept. 16, 1710_.

----Si quid novisti rectius istis,

Candidus imperti; si non, his utere mecum.

HOR., 1 Ep. vi. 67.

_From my own Apartment, Sept. 15._

The hours which we spend in conversation are the most pleasing of

any which we enjoy; yet, methinks, there is very little care taken

to improve ourselves for the frequent repetition of them. The common

fault in this case, is that of growing too intimate, and falling into

displeasing familiarities: for it is a very ordinary thing for men to

make no other use of a close acquaintance with each other's affairs,

but to tease one another with unacceptable allusions. One would pass

over patiently such as converse like animals, and salute each other

with bangs on the shoulder, sly raps with canes, or other robust

pleasantries practised by the rural gentry of this nation: but even

among those who should have more polite ideas of things, you see a set

of people who invert the design of conversation, and make frequent

mention of ungrateful subjects; nay, mention them because they are

ungrateful; as if the perfection of society were in knowing how to

offend on the one part, and how to bear an offence on the other. In

all parts of this populous town you find the merry world made up of

an active and a passive companion; one who has good-nature enough to

suffer all his friend shall think fit to say, and one who is resolved

to make the most of his good-humour to show his parts. In the trading

part of mankind, I have ever observed the jest went by the weight of

purses, and the ridicule is made up by the gains which arise from it.

Thus the packer allows the clothier to say what he pleases, and the

broker has his countenance ready to laugh with the merchant, though the

abuse is to fall on himself, because he knows that, as a go-between,

he shall find his account in being in the good graces of a man of

wealth. Among these just and punctual people, the richest man is ever

the better jester; and they know no such thing as a person who shall

pretend to a superior laugh at a man, who does not make him amends

by opportunities of advantage in another kind: but among people of a

different way, where the pretended distinction in company is only what

is raised from sense and understanding, it is very absurd to carry on

a rough raillery so far, as that the whole discourse should turn upon

each other's infirmities, follies, or misfortunes.

I was this evening with a set of wags of this class. They appear

generally by two and two; and what is most extraordinary, is, that

those very persons who are most together, appear least of a mind

when joined by other company. This evil proceeds from an indiscreet

familiarity, whereby a man is allowed to say the most grating thing

imaginable to another, and it shall be accounted weakness to show

an impatience for the unkindness. But this and all other deviations

from the design of pleasing each other when we meet, are derived

from interlopers in society, who want capacity to put in a stock

among regular companions, and therefore supply their wants by stale

histories, sly observations, and rude hints, which relate to the

conduct of others. All cohabitants in general run into this unhappy

fault; men and their wives break into reflections which are like so

much Arabic to the rest of the company; sisters and brothers often

make the like figure from the same unjust sense of the art of being

intimate and familiar. It is often said, such a one cannot stand the

mention of such a circumstance: if he cannot, I am sure it is for want

of discourse, or a worse reason, that any companion of his touches upon

it.

Familiarity, among the truly well-bred, never gives authority to

trespass upon one another in the most minute circumstance, but it

allows to be kinder than we ought otherwise presume to be. Eusebius

has wit, humour, and spirit; but there never was a man in his company

who wished he had less, for he understands familiarity so well, that

he knows how to make use of it in a way that neither makes himself or

his friend contemptible; but if any one is lessened by his freedom,

it is he himself, who always likes the place, the diet, and the

reception, when he is in the company of his friends. Equality is the

life of conversation; and he is as much out who assumes to himself

any part above another, as he who considers himself below the rest

of the society. Familiarity in inferiors is sauciness; in superiors,

condescension; neither of which are to have being among companions,

the very word implying that they are to be equal. When therefore we

have abstracted the company from all considerations of their quality or

fortune, it will immediately appear, that to make it happy and polite,

there must nothing be started which shall discover that our thoughts

run upon any such distinctions. Hence it will arise, that benevolence

must become the rule of society, and he that is most obliging must be

most diverting.

This way of talking I am fallen into from the reflection that I am

wherever I go entertained with some absurdity, mistake, weakness, or

ill luck of some man or other, whom not only I, but the person who

makes me those relations has a value for. It would therefore be a

great benefit to the world, if it could be brought to pass that no

story should be a taking one, but what was to the advantage of the

person of whom it is related. By this means, he that is now a wit in

conversation, would be considered as a spreader of false news is in

business.

But above all, to make a familiar fit for a bosom friend, it is

absolutely necessary that we should always be inclined rather to hide

than rally each other's infirmities. To suffer for a fault is a sort

of atonement; and nobody is concerned for the offence for which he has

made reparation.

_P.S._--I have received the following letter, which rallies me

for being witty sooner than I designed; but I have now altered

my resolution, and intend to be facetious till the day in October

heretofore mentioned, instead of beginning for that day.[106]

* * * * *

_Sept. 6, 1710_.

"Mr. BICKERSTAFF,

"By your own reckoning, you came yesterday about a month before the

time you looked yourself, much to the satisfaction of

"Your most obliged

"Humble Servant,

"PLAIN ENGLISH."

_St. James's Coffee-house, Sept. 15._

Advices from Madrid of the 8th say, the Duke of Anjou, with his Court,

and all the Councils, were preparing to leave that place in a day or

two, in order to remove to Valladolid. They add, that the palace was

already unfurnished, and a declaration had been published, importing,

that it was absolutely necessary, in the present conjuncture of

affairs, that the Court were absent for some time from Madrid, but

would return thither in six weeks. This sudden departure is attributed

to the advice that the Portuguese army was in motion to enter Spain by

Braganza, and that his Catholic Majesty was on the march with a strong

detachment towards Castille. Two thousand horse were arrived at Agreda,

and it is reported they were to join the rest of the body, with the

King, and advance to Calatayud, on their way to Madrid, whilst General

Staremberg observed the enemy on the frontier of Navarre. They write

from Bayonne, that the Duke of Vendôme set forwards to Spain on the

14th.

FOOTNOTES:

[106] See No. 217.

=No. 226.= [ADDISON.

From _Saturday, Sept. 16_, to _Tuesday, Sept. 19, 1710_.

----Juvenis quondam, nunc femina, Cænis,

Rursus et in veterem fato revoluta figuram.

VIRG., Æn. vi. 448.

_From my own Apartment, Sept. 18._

It is one of the designs of this paper to transmit to posterity

an account of everything that is monstrous in my own times. For

this reason I shall here publish to the world the life of a person

who was neither man nor woman, as written by one of my ingenious

correspondents, who seems to have imitated Plutarch in that

multifarious erudition, and those occasional dissertations, which he

has wrought into the body of his history. The Life I am putting out,

is that of Margery, _alias_ John Young, commonly known by the name of

Dr. Young, who (as the town very well knows) was a woman that practised

physic in man's clothes, and after having had two wives and several

children, died about a month since.

* * * * *

"SIR,

"I here make bold to trouble you with a short account of the famous

Dr. Young's life, which you may call (if you please) a second part

of the farce of the 'Sham Doctor.' This perhaps will not seem so

strange to you, who (if I am not mistaken) have somewhere mentioned

with honour your sister Kirleus[107] as a practitioner both in physic

and astrology: but in the common opinion of mankind, a she-quack is

altogether as strange and astonishing a creature as the centaur

that practised physic in the days of Achilles, or as King Phys in

'The Rehearsal.'[108] Æsculapius, the great founder of your art,

was particularly famous for his beard, as we may conclude from the

behaviour of a tyrant who is branded by heathen historians as guilty

both of sacrilege and blasphemy, having robbed the statue of Æsculapius

of a thick bushy golden beard, and then alleged for his excuse, that

it was a shame the son should have a beard when his father Apollo had

none. This latter instance indeed seems something to favour a female

professor, since (as I have been told) the ancient statues of Apollo

are generally made with the head and face of a woman: nay, I have been

credibly informed by those who have seen them both, that the famous

Apollo in the Belvedere did very much resemble Dr. Young. Let that be

as it will, the doctor was a kind of Amazon in physic, that made as

great devastations and slaughters as any of our chief heroes in the

art, and was as fatal to the English in these our days, as the famous

Joan d'Arc was in those of our forefathers.

"I do not find anything remarkable in the Life I am about to write

till the year 1695, at which time the doctor, being about twenty-three

years old, was brought to bed of a bastard child. The scandal of such

a misfortune gave so great uneasiness to pretty Mrs. Peggy (for that

was the name by which the doctor was then called), that she left her

family, and followed her lover to London, with a fixed resolution some

way or other to recover her lost reputation: but instead of changing

her life, which one would have expected from so good a disposition of

mind, she took it in her head to change her sex. This was soon done by

the help of a sword and a pair of breeches. I have reason to believe,

that her first design was to turn man-midwife, having herself had some

experience in those affairs: but thinking this too narrow a foundation

for her future fortune, she at length bought her a gold button coat,

and set up for a physician. Thus we see the same fatal miscarriage in

her youth made Mrs. Young a doctor, that formerly made one of the same

sex a Pope.

"The doctor succeeded very well in his business at first, but very

often met with accidents that disquieted him. As he wanted that deep

magisterial voice which gives authority to a prescription, and is

absolutely necessary for the right pronouncing of those words, 'Take

these pills,' he unfortunately got the nickname of the Squeaking

Doctor. If this circumstance alarmed the doctor, there was another that

gave him no small disquiet, and very much diminished his gains. In

short, he found himself run down as a superficial prating quack in all

families that had at the head of them a cautious father or a jealous

husband. These would often complain among one another, that they did

not like such a smock-faced physician; though in truth had they known

how justly he deserved that name, they would rather have favoured his

practice than have apprehended anything from it.

The Tatler, Volume 4 · 第 10 / 35 段