_How the Governor went to visit the province of Tulla, and what
happened to him._
The Governor tarried a month in the province of Cayas. In this time
the horses fattened and throve more than they had done at other
places in a longer time, in consequence of the large quantity of
maize there, The blade of it, I think, is the best fodder that grows.
The beasts drank so copiously from the very warm and brackish lake,
that they came having their bellies swollen with the leaf when they
were brought back from watering. Till they reached that spot the
Christians had wanted salt: they now made a quantity and took it
with them. The Indians carry it into other parts, to exchange for
skins and shawls.
The salt is made along by a river, which, when the water goes down,
leaves it upon the sand. As they cannot gather the salt without a
large mixture of sand, it is thrown together into certain baskets
they have for the purpose, made large at the mouth and small at the
bottom. These are set in the air on a ridge-pole; and water being
thrown on, vessels are placed under them wherein it may fall; then,
being strained and placed on the fire, it is boiled away, leaving
salt at the bottom.
The lands on the shores of the river were fields, and maize was in
plenty. The Indians dared not cross the river to where we were. Some
appearing, were called to by the soldiers who saw them, and having
come over were conducted by them before the Governor. On being asked
for the cacique, they said that he was peaceful but afraid to show
himself. The Governor directly sent them back to tell him to come,
and, if he desired his friendship, to bring an interpreter and a
guide for the travel before them; that if he did not do so he would
go in pursuit, when it would be the worse for him. The Governor
waited three days, and finding that the cacique did not come, he went
in pursuit and brought him there a captive, with one hundred and
fifty of his people. He asked him if he had knowledge of any great
cacique, and in what direction the country was most inhabited. The
Indian stated, that the largest population about there was that of a
province lying to the southward, thence a day and a half's travel,
called Tulla; that he could give him a guide, but no interpreter;
that the tongue of that country was different from his, and that he
and his ancestors had ever been at war with its chiefs, so that they
neither conversed together nor understood each other.
Then the Governor, with cavalry and fifty infantry, directly set out
for Tulla, to see if it were such a land as he might pass through
with his troops. So soon as it became known that he had reached
there, the inhabitants were summoned; and as they gathered by fifteen
and twenty at a time, they would come to attack the Christians.
Finding that they were sharply handled, and that in running the
horses would overtake them, they got upon the house-tops, where they
endeavored to defend themselves with their bows and arrows. When
beaten off from one roof, they would get up on to another; and while
the Christians were going after some, others would attack them from
an opposite direction. The struggle lasted so long that the steeds,
becoming tired, could not be made to run. One horse was killed and
others were wounded. Of the Indians fifteen were slain, and forty
women and boys made prisoners; for to no one who could draw a bow and
could be reached was his life spared him.
The Governor determined at once to go back, before the inhabitants
should have time to come together. That afternoon, he set out, and
travelling into the night, he slept on the road to avoid Tulla, and
arrived the next day at Cayas. Three days later he marched to Tulla,
bringing with him the cacique, among whose Indians he was unable to
find one who spoke the language of that place. He was three days on
the way, and at his arrival found the town abandoned, the inhabitants
not venturing to remain for him. But no sooner did they know that
he was in the town, than, at four o'clock on the morning of the
first night, they came upon him in two squadrons, from different
directions, with bows and arrows and with long staves like pikes. So
soon as they were felt, both cavalry and infantry turned out. Some
Christians and some horses were injured. Many of the Indians were
killed.
Of those made captive, the Governor sent six to the cacique, their
right hands and their noses cut off, with the message, that, if he
did not come to him to apologize and render obedience, he would go in
pursuit, and to him, and as many of his as he might find, would he do
as he had done to those he sent. He allowed him three days in which
to appear, making himself understood by signs, in the best manner
possible, for want of an interpreter. At the end of that time an
Indian, bearing a back-load of cow-skins from the cacique, arrived,
weeping with great sobs, and coming to where the Governor was, threw
himself at his feet. Soto raised him up, and the man made a speech,
but there was none to understand him. The Governor, by signs, told
him to return and say to the cacique, that he must send him some one
who could speak with the people of Cayas. Three Indians came the next
day with loads of cow-skins, and three days afterward came twenty
others. Among them was one who understood those of Cayas. After a
long oration from him, of apologies for the cacique and in praise of
the Governor, he concluded by saying, that he with the others had
come, in behalf of the chief, to inquire what his lordship would
command, for that he was ready to serve him.
At hearing these words the Governor and the rest were all rejoiced;
for in no way could they go on without a guide. He ordered the man to
be safely kept, and told the Indians who came with him to go back to
the cacique and say, that he forgave him the past and greatly thanked
him for the interpreter and the presents; that he should be pleased
to see him, and to come the next day, that they might talk together.
He came at the end of three days, and with him eighty Indians. As
he and his men entered the camp they wept,--the token of obedience
and the repentance of a past error, according to the usage of that
country. He brought a present of many cow-skins, which were found
very useful; the country being cold, they were taken for bed-covers,
as they were very soft and the wool like that of sheep.[295] Near by,
to the northward, are many cattle. The Christians did not see them,
nor go where they were, because it was a country thinly populated,
having little maize. The cacique of Tulla made an address to the
Governor, in which he apologized and offered him his country, his
vassals, and his person. The speech of this cacique--like those of
the other chiefs, and all the messengers in their behalf who came
before the Governor--no orator could more elegantly phrase.
[295] Buffalo skins are meant.