_How the Christian came to the land of Florida, who he was, and
of what passed at his interview with the Governor._
The name of the Christian was Juan Ortiz, a native of Seville, and of
noble parentage. He had been twelve years among the Indians, having
gone into the country with Pánphilo de Narvaez, and returned in the
ships to the island of Cuba, where the wife of the Governor remained;
whence, by her command, he went back to Florida, with some twenty
or thirty others, in a pinnace; and coming to the port in sight of
the town, they saw a cane sticking upright in the ground, with a
split in the top, holding a letter, which they supposed the Governor
had left there, to give information of himself before marching into
the interior. They asked it, to be given to them, of four or five
Indians walking along the beach, who, by signs, bade them come to
land for it, which Ortiz and another did, though contrary to the
wishes of the others. No sooner had they got on shore, when many
natives came out of the houses, and, drawing near, held them in such
way that they could not escape. One, who would have defended himself,
they slew on the spot; the other they seized by the hands, and took
him to Ucita, their chief. The people in the pinnace, unwilling to
land, kept along the coast and returned to Cuba.
By command of Ucita, Juan Ortiz was bound hand and foot to four
stakes, and laid upon scaffolding, beneath which a fire was kindled,
that he might be burned; but a daughter of the chief entreated that
he might be spared. Though one Christian, she said, might do no good,
certainly he could do no harm, and it would be an honor to have one
for a captive; to which the father acceded, directing the injuries to
be healed. When Ortiz got well, he was put to watching a temple, that
the wolves, in the night-time, might not carry off the dead there,
which charge he took in hand, having commended himself to God. One
night they snatched away from him the body of a little child, son
of a principal man; and, going after them, he threw a dart at the
wolf that was escaping, which, feeling itself wounded, let go its
hold, and went off to die; and he returned, without knowing what he
had done in the dark. In the morning, finding the body of the little
boy gone, he became very sober; and Ucita, when he heard what had
happened, determined he should be killed; but having sent on the
trail which Ortiz pointed out as that the wolves had made, the body
of the child was found, and a little farther on a dead wolf; at which
circumstance the chief became well pleased with the Christian, and
satisfied with the guard he had kept, ever after taking much notice
of him.
Three years having gone by since he had fallen into the hands of
this chief, there came another, named Mocoço,[237] living two days'
journey distant from that port, and burnt the town, when Ucita fled
to one he had in another seaport, whereby Ortiz lost his occupation,
and with it the favor of his master. The Indians are worshippers of
the Devil, and it is their custom to make sacrifices of the blood and
bodies of their people, or of those of any other they can come by;
and they affirm, too, that when he would have them make an offering,
he speaks, telling them that he is athirst, and that they must
sacrifice to him. The girl who had delivered Ortiz from the fire,
told him how her father had the mind to sacrifice him the next day,
and that he must flee to Mocoço, who she knew would receive him with
regard, as she had heard that he had asked for him, and said he would
like to see him: and as he knew not the way, she went half a league
out of town with him at dark, to put him on the road, returning early
so as not to be missed.
[237] The town of Mocoço was located west of Miakka River (Macaco
of the old maps), which enters the northwest arm of the harbor.
Ortiz travelled all night, and in the morning came to a river, the
boundary of the territory of Mocoço, where he discovered two men
fishing. As this people were at war with those of Ucita, and their
languages different, he did not know how he should be able to tell
them who he was, and why he came, or make other explanation, that
they might not kill him as one of the enemy. It was not, however,
until he had come up to where their arms were placed that he was
discovered, when they fled towards the town; and though he called out
to them to wait, that he would do them no injury, they only ran the
faster for not understanding him. As they arrived, shouting, many
Indians came out of the town, and began surrounding, in order to
shoot him with their arrows, when he, finding himself pressed, took
shelter behind trees, crying aloud that he was a Christian fled from
Ucita, come to visit and serve Mocoço. At the moment, it pleased God
that an Indian should come up, who, speaking the language, understood
him and quieted the others, telling them what was said. Three or
four ran to carry the news, when the cacique, much gratified, came
a quarter of a league on the way to receive him. He caused the
Christian immediately to swear to him, according to the custom of
his country, that he would not leave him for any other master; and,
in return, he promised to show him much honor, and if at any time
Christians should come to that land, he would let him go freely, and
give him his permission to return to them, pledging his oath to this
after the Indian usage.
Three years from that time, some people fishing out at sea, three
leagues from land, brought news of having seen ships; when Mocoço,
calling Ortiz, gave him permission to depart, who, taking leave,
made all haste possible to the shore, where, finding no vessels, he
supposed the story to be only a device of the cacique to discover
his inclination. In this way he remained with him nine years, having
little hope of ever seeing Christians more; but no sooner had the
arrival of the Governor in Florida taken place, when it was known to
Mocoço, who directly told Ortiz that Christians were in the town of
Ucita. The captive, thinking himself jested with, as he had supposed
himself to be before, said that his thoughts no longer dwelt on
his people, and that his only wish now was to serve him. Still the
cacique assured him that it was even as he stated, and gave him leave
to go, telling him that if he did not, and the Christians should
depart, he must not blame him, for he had fulfilled his promise.
Great was the joy of Ortiz at this news, though still doubtful of
its truth; however, he thanked Mocoço, and went his way. A dozen
principal Indians were sent to accompany him; and on their way to
the port, they met Baltasar de Gallegos, in the manner that has been
related. Arrived at the camp, the Governor ordered that apparel be
given to him, good armor, and a fine horse. When asked if he knew
of any country where there was either gold or silver, he said that
he had not been ten leagues in any direction from where he lived;
but that thirty leagues distant was a chief named Paracoxi, to whom
Mocoço, Ucita, and all they that dwelt along the coast paid tribute,
and that he perhaps had knowledge of some good country, as his land
was better than theirs, being more fertile, abounding in maize.
Hearing this, the Governor was well pleased, and said he only
desired to find subsistence, that he might be enabled to go inland
with safety; for that Florida was so wide, in some part or other of
it, there could not fail to be a rich country. The cacique of Mocoço
came to the port, and calling on the Governor, he thus spoke:
MOST HIGH AND POWERFUL CHIEF:
Though less able, I believe, to serve you than the least of
these under your control, but with the wish to do more than even
the greatest of them can accomplish, I appear before you in the
full confidence of receiving your favor, as much so as though I
deserved it, not in requital of the trifling service I rendered
in setting free the Christian while he was in my power, which I
did, not for the sake of my honor and of my promise, but because
I hold that great men should be liberal. As much as in your
bodily perfections you exceed all, and in your command over fine
men are you superior to others, so in your nature are you equal
to the full enjoyment of earthly things. The favor I hope for,
great Lord, is that you will hold me to be your own, calling on
me freely to do whatever may be your wish.
The Governor answered him, that although it were true, in freeing
and sending him the Christian, he had done no more than to keep his
word and preserve his honor, nevertheless he thanked him for an act
so valuable, that there was no other for him that could be compared
to it, and that, holding him henceforth to be a brother, he should in
all, and through all, favor him. Then a shirt and some other articles
of clothing were directed to be given to the chief, who, thankfully
receiving them, took leave and went to his town.