CHAPTER IX

THE ENGLISH LABOR PARTY

I

We come now to the land of the industrial revolution--that colossal

upheaval which changed the face of society, as the vast continental

uplifts of past geological epochs changed the face of the earth. And

just as the continents were centuries in settling themselves to their

new conditions, so human society is now slowly adjusting itself to the

conditions wrought by this violent change. One of the evidences of

this gradual readjustment is Socialism. For to Socialism machine

industry is a condition precedent. In this sense England has produced

modern Socialism.

There is no blacker picture than the England of 1780 to 1840, and no

drearier contrast than the quaint villages and their household

industries of the earlier period and the "spreading of the hideous

town," after Arkwright and Hargreaves and Watt. These inhuman

conditions are faithfully and dispassionately revealed in the reports

of the various Royal Commissions of Inquiry: statistical mines where

Marx and Engels found abundant material for their philosophy of gloom.

And from these dull and depressing government folios Charles Kingsley

drew his indignant invectives, and Carlyle his trenchant indictments

against a society that would imprison its eight-year-old children,

its mothers, and its grandmothers in dingy factories fourteen hours a

day for the sake of profits, and then release them at night only to

find lodgings in the most miserable hovels and rickety tenements. It

is almost surprising to one familiar with the details of this gruesome

record that a social revolution did not follow immediately in the wake

of the industrial revolution.

There were riots at first, and machines were smashed. But the hand of

the worker was impotent against the arm of steel. The workman soon

resigned himself to his fate and his misery. The poor laws did not

help, they only multiplied the burdens upon the state without taking

the load from the poor. The laborer was too helpless to help himself,

and the state and society were apathetic. The rapid expansion of

industry found an ample outlet in the growing commerce to every corner

of the world. England was making money. She was gradually shifting

control from the traditional landowner to the new factory owner. The

landed gentry had inherited a fine sense of patriarchal

responsibility. The factory owner had no traditions. He was a parvenu.

His interests were machinery and ships, not politics and humanity. He

acquiesced in the poor laws as the easiest way out of a miserable

mess; he let private charity take its feeble and intermittent course,

paying his rates and giving his donations with self-satisfied

sanctity.

All this time labor was abundant. The markets of the world were hungry

for the goods of English mills. Then came suddenly the Chartist

Movement.[1] The flame of discontent spread and a revolution seemed

impending. This first great outbreak of English labor was a political

movement, fed by economic causes. The repeal of the corn laws and the

passage of the factory acts modified economic conditions and mollified

labor for the time. The repeal of the corn laws brought cheaper food;

the factory acts brought better conditions of labor.

Meanwhile individualism was evolving an economic creed. The Manchester

doctrine was the logical outcome of England's insular position and her

driving individualistic manufactures. But it was _laissez-faire_ in

industrialism, not in unionism. The laboring men were now beginning to

organize, and Cobden himself proposed the act that made unionism

ineffective as a political force. However, indirectly, free trade

stimulated labor, because it brought great prosperity, made work

abundant, and employers sanguine. Unions now rapidly multiplied, but

they were local, isolated. Their federation into a great national body

came later.

Socialism, or unionism, or any other general movement cannot develop

in England with the rapidity and enthusiasm that is shown for

"movements" on the Continent. The traditions of the English people are

constitutional. Socialism can thrive among them only if it is

"constitutional," and the Fabians are to-day talking about

"constitutional Socialism" with judicial solemnity. All the training

of the English people is contrary to the theory of progress through

violence. They have had few revolutions accompanied by bloodshed, they

have had a great many accompanied by prayers and Parliamentary

oratory--"constitutional" methods. They have, moreover, a real

reverence for property. The poor who have none are taught to respect

the rich who have. The Church, the common law, the statute law, the

customs, all the sources of tradition and habit, have emphasized the

sanctity of property. Only within the last few decades, as will be

seen presently, has a radical change, a veritable revolution, come

over the people in this respect.

The British temperament is not given to nerves. This stolid,

phlegmatic, self-contained individualist has no inflammable material

in his heart. Ruskin failed to arouse him, he wove too much artistry

into his appeal; and Carlyle could not move him, his epigrams were too

rhapsodical. Such temperaments are not given to rapid propagandism.

And finally, the Englishman is too practical to be a utopist. He

concerns himself with the duties of to-day rather than the vagaries of

to-morrow. Utopianism made no impression on him. Owen, the great

Utopian, was a Welshman. The Celt has imagination. Nor do intricate

theories or involved philosophies touch the mind of the Briton. The

splendor that enraptures the Frenchman, the abstruse reasoning that

delights the German, are alike boredom to this practical inventor of

machinery and builder of ships.

In spite of these characteristics there is no country in Europe where

there is more agitation about Socialism than there is in England

to-day. It is discussed everywhere. Almost the entire time of

Parliament during the past few years has been taken up with more or

less "Socialistic" legislation. The public mind is steeped in it.

There is more actually being done in England toward the

"socialization" of property, and the state, than in any other European

country. And less being said about the theory of value, the class

war, capitalistic production, proletariat and bourgeois, and the

other Continental pet phrases of Socialism.

Marx, who lived among the English for many years, but whose heart was

never with them, would not call this rapid social movement

Socialistic, because it does not avowedly "aim" at "socializing

capitalistic production." The doings of the English are certainly not

accomplished in the spirit of his orthodoxy. But the current toward

state control, toward pure democracy, land nationalization,

nationalization of railways and mines, has set in with the swiftness

of a mill-race and is grinding grist with an amazing rapidity.

As I write these words, London and the whole country are wrought up

over Lloyd George's Insurance Bill and the projected ballot reform

bill. Meetings everywhere, fervid Parliamentary debate, the papers

filled with letters from everybody; every organization, debating

society, and board of directors of great industries passing

resolutions. Even the Labor Party is divided over the paternalistic

measure that aims to bring relief to the sick and disabled working man

and woman. Amidst all this discussion, noise, and party zeal is

discerned the drift of the nation toward a new and unexpected goal.

Nowhere is it so difficult to define a Socialist, or to mark

boundaries to the movement. But why mark shore-lines? The flood is on.

I will here take the position that whatever extends the functions of

the state (community) over property, or into activities formerly left

to individuals or to the home, is an indication of the Socialistic

trend. Old-fashioned Socialists like Keir Hardie are constantly

warning the people that what is now going on in England is only social

reform, not Socialism. The Fabians, on the other hand, are exerting

every effort to add to the swiftness of the present movement.

To a student of democracy things now passing into law, and events now

shaping into history, in England, are of peculiar significance. Such

events, transpiring in a country so long abandoned to a rampant

individualism, are portents of a newer time. They are signals of

approaching changes to America, to us who have inherited the common

law, the governmental traditions, the democratic ideals of liberty, if

not the substantial stolidity of temperament and self-complacent

egoism of the Briton.

All parties, Socialists and Conservatives, will admit this: that all

this turmoil, these rapidly succeeding general elections, these public

discussions, these new laws, indicate that a new social ideal is being

formed. That in itself is worthy of consideration. For the ideal will

shape the destiny.

II

Present-day Socialism in England seems to have risen to sudden

magnitude from vacuity, to have permeated this cautious island over

night. For over a generation all Socialism had disappeared from view.

The elaborate schemes of Owen, the altruistic propaganda under the

gentle Kingsley and his noble companion Maurice, the artistic revolt

against the ugliness of commercialism led by Ruskin, who even shared

the toil of the breakers of stones to prove his sincerity--all these

movements seem suddenly to have disappeared from the face of the

island, like a glacial current dropping suddenly, without warning,

into the depths of the Moulin.

England was given over to a highly prosperous industrialism. The

Manchester doctrine was enthroned. Commercialism and a glittering

pseudo-humanitarian internationalism found expression in the

alternating victories of the astute Disraeli and the grandiloquent

Gladstone.

Meanwhile poverty and misery infested the underplaces of the land, a

poverty and misery that was appalling. Every protester was proudly

pointed to the repeal of the corn laws, the revision of the poor laws,

the reform act of 1832, and the factory acts.

When Sir Henry Vane had ascended the scaffold which his sacrifice made

historic, he said: "The people of England have long been asleep; when

they awake they will be hungry." When the England of to-day awoke it

was to a greater hunger than the politically starved Roundhead or

Cavalier ever endured.

It is no figure of speech to speak of hungry England. Its brilliant

industrialism has always had a drab background of want. Chiozza Money

says of the present position of labor: "The aggregate income of the

44,500,000 people in the United Kingdom in 1908-9 was approximately

L1,844,000,000; 1,400,000 persons took L634,000,000; 4,100,000 persons

took L275,000,000; 39,000,000 persons took L935,000,000."[2] And he

sums up the condition as follows: "The position of the manual workers

in relation to the general wealth of the country has not improved.

They formed, with those dependent upon them, the greater part of the

nation in 1867, and they enjoyed but about forty per cent. of the

national income, according to the careful estimate of Dudley Baxter.

To-day, with their army of dependents, they still form the greater

part of the nation, although not quite so great a part, and, according

to the best information available, they take less than forty per cent.

of the entire income of the nation." Although during this time the

national income had increased much faster than the rate of population,

"the Board of Trade, after a careful examination of the question of

unemployment in 1904, arrived at the general conclusion that 'the

average level of employment during the last 4 years has been almost

exactly the same as the average of the preceding 40 years.'"[3]

While the general level of wage-earners has been maintained, and while

wealth has greatly increased, the poverty of the kingdom has shown

little tendency to diminish. "As for pauperism, it is difficult to

congratulate ourselves upon improvement since 1867, when we remember

that in England and Wales alone 1,500,000 to 2,000,000 persons are in

receipt of relief in the course of a single year. This means _one

person in every 20_ has recourse to the poor-law guardians during a

single year."

"If our national income had but increased at the same rate as our

population since 1867, it would in 1908 have amounted to but about

L1,200,000,000. As we have seen, it is now about L1,840,000,000. Yet

the Error in Distribution remains so great, that, while the total

population in 1867 was 30,000,000, we have to-day a nation of

30,000,000 poor people in our rich country, and many millions of these

are living under conditions of degrading poverty. Of those above the

line of primary poverty, millions are tied down by the conditions of

their labor to live in surroundings which preclude the proper

enjoyment of life or the proper raising of children."[4]

An event occurred in 1889 that aroused public opinion on the question

of labor conditions. The dockers along the great wharves in London

went out on strike, and forced public attention upon the misery of

these most wretched of British workmen,[5] whose wages were so low

that they could not buy bread for their families and their employment

was so irregular that they were idle half of the time. John Burns came

into prominence first during this strike. He raised over $200,000 by

public appeals to support the strikers. General sympathy was with the

men; and the arbitrators to whom their grievances were submitted

awarded most of their demands.

The effect of this strike was far-reaching. All over the kingdom

unskilled labor was roused to its power, and a new era in labor

organization began.

III

In no country has the labor-union movement achieved a greater degree

of organization than in England.[6] The movement has been economic,

turning to politics only in recent years; it concerned itself with

wages and conditions of labor, not with party programs and

Parliamentary candidates.

The characteristic feature of English trade-unionism is collective

bargaining, long since introduced into America, but unknown in most

European countries. The English unions also organized insurance

societies called "Friendly Societies."[7]

For many years the laws regulating labor unions had been liberally

construed by the courts, and the unions had done very much as they

pleased. Two decisions have been rendered during the last decade that

threatened the unions' existence both as a political and economic

force.

In 1900 the Taff Vale Railway Company brought suit against the

Amalgamated Society of Railway Servants, charging the men with

conspiring to induce the workmen to break their contracts with the

company. The court enjoined the union from picketing and from

interfering with the men in their contractual relations with the

employing company, and assessed the damages at $100,000 against the

offending union. The House of Lords, sitting in final appeal, affirmed

the judgment of the trial court. This virtually meant the stopping of

strikes, for strikes without pickets and vigilance would usually be

unavailing. It also meant financial bankruptcy.

A second far-reaching decision was made by the House of Lords in

December, 1909, when the "Osborne Judgment" was affirmed, granting to

one Osborne, a member of the Amalgamated Society of Railway Servants,

an injunction restraining the union from making a levy on its members,

and from using any of its funds for the purpose of maintaining any of

its members, or any other person, in Parliament. The unions had taken

it for granted that they had the legal right to contribute out of

their funds to political campaigns, and to pay the labor members of

Parliament a salary out of the union treasury.[8] The court held such

payments were illegal, on the ground that they were _ultra vires_. The

charter of the unions did not sanction it.[9]

The English workman has not only had the trade union for a training

school in practical affairs, but the co-operative movement began here;

and here it flourishes, not as widely spread among the poorer workmen

as in Belgium, but among the better-paid workers it is very popular.

It is singular that the only practical result left of Owen's

stupendous plans was the little co-operative shop, opened in 1844 at

Rochdale, with a capital of $140 and a gross weekly income of $10.

Owen did not start this shop, but a handful of his followers were the

promoters of the tiny enterprise. The co-operative union to-day

embraces wholesale, retail, productive, and special societies, with

nearly 3,000,000 members, increasing at the rate of 70,000 a year, and

doing $550,000,000 worth of business annually.

There is also a rapidly growing co-partnership movement, especially in

the building of "garden suburbs" and tenements. In 1903 there were two

such companies, with $200,000 worth of property. In 1909 they had

increased to 15 associations, with over $3,085,000 worth of property.

The membership is not confined to workingmen, but they form the

bulk.[10]

From the beginning of the modern labor movement we see that the

British workmen have shown a strong tendency to organize. Their

organizations included at first only the skilled workers. There was a

gulf between the trained worker and the unskilled worker. The latter,

forming the substratum of poverty, were too abject for organizing.

These two great bodies of workers, skilled and unskilled, have been

gradually brought together and their interests united. The Taff Vale

and Osborne judgments have forced them into politics. The unskilled

have been given the benefit of the experience of the skilled, and a

fair degree of homogeneity and group ambition has been reached.

To enter politics a new form of organization was necessary. We will

see how one was prepared for them.

IV

We will now turn to the Socialist organizations. They are more

numerous than in the other countries we have studied, and more varied

in color. But not any of them are as strong as the French or German

organizations.

In 1880 William Morris and H.M. Hyndman, a personal friend of Marx,

organized the "Democratic Federation." For a few years it was the only

Socialist organization. It split on the question of revolution. Morris

and his friends, many of them inclined toward Anarchy, founded the

"Socialist League." This league has long since vanished. Hyndman and

his followers renamed their society the "Social Democratic

Federation." It still persists, under the name Social Democratic Party

(popularly "S.D.P."), and remains the only organized trace of

militant, reactionary Marxianism in England. For a long time it

refrained from politics, advocated violence, and was the faithful

imitator of the Guesdist party in France. These are doctrines and

methods that repel the English mind, and the Federation never has been

strong. It has a weekly paper, _Justice_, and a monthly paper, _The

Social Democrat_; claims one member in Parliament, elected however by

the Labor Party, and (in 1907) 124 members of various local governing

bodies. Its aged leader, Hyndman, clings tenaciously to the dogmas of

Marx, and all the changes that have come over the Socialist movement

during the last decades have not altered his views or methods.[11] The

Federation's affiliations and sympathy have been with the

International rather than the British movement, and until a few years

ago it monopolized British representation on the International

Executive Committee.

Soon after Morris left the Federation a new and novel Socialist

society was formed in London. Two Americans gave the impulse that

started the movement--Henry George, through his works on Single Tax,

and Thomas Davidson of New York, a gentle dreamer of the New

To-morrow. Henry George's books had been read by a group of young men

in London, and when Dr. Davidson went there to lecture he found these

young men ready to listen to his utopian generalizations. Soon these

men organized the Fabian Society. They were not sure of their ground,

and took for their motto: "For the right moment you must wait as

Fabius did when warring against Hannibal, though many censured his

delays; but when the time comes you must strike hard, as Fabius did,

or your waiting will be in vain and fruitless."

A number of brilliant young men soon joined the Fabians, and their

"tracts" have become famous. Among their members they include Sidney

Webb, the sociologist; George Bernard Shaw, the playwright and cynic;

Chiozza Money, statistician and member of Parliament; Rev. R.J.

Campbell of the City Temple; Rev. Stewart Headlam, leader in the

Church Socialist Movement; and a horde of others, famous in letters,

the professions, and the arts.

It is difficult to estimate the influence of this unique group of

personages, and it is very easy to underestimate it. From the first

they committed themselves to the policy of "permeation," instead of

aggressive propaganda. They would transform the world by intellectual

osmosis. They have, thus, not only contributed by far the most

brilliant literature to modern Socialism, but have touched some of the

inner springs of political and social power. Prime ministers and

borough councilmen, poor-law guardians and chancellors of the

exchequer, have been influenced by the propulsion of their ideas. But

it has all been done so noiselessly and so well disguised, that to the

Social Democratic Federation the Fabians are "mere academicians," and

to the Independent Labor Party they are forerunners of "tyrannical

bureaucracy."

Eleven Fabians are in Parliament, and they are not silent onlookers.

For years the Fabians have dominated the London County Council. Its

brilliant "missionaries" attract large audiences, and "Fabian Essays"

have passed through many editions. Each member of this society is the

creator of his own dogma. The Marxian formulas, especially the theory

of surplus value, are not reverenced by them.

England is the only country in Europe where there is a strong Church

Socialist Movement. In 1889 the Christian Social Union was formed by

members of the Church of England. It is not a Socialist organization,

but it has enlisted a wide practical interest in the labor movement.

It was the outgrowth of the Pan-Anglican Congress, which met at

Lambeth in 1888. At this conference a committee on Socialism made a

noteworthy report, recommending the bringing together of capital and

labor through the agency of co-operation and association.[12]

In 1906 "The Church Socialist League" was organized. "It seeks to

convert the christened people of England to Socialism. Its members are

committed to the definite economic Socialism of accredited Socialist

bodies. The League is growing rapidly. Branches are springing up all

over the country. Its members have addressed thousands of meetings on

behalf of both Socialist and labor candidates at Parliamentary and

principal elections.... The members of the League are Socialists. They

seek to establish a commonwealth in which the people shall own the

land and industrial capital collectively and administer the same

collectively."[13]

The influence of the Church Socialist League and the Fabians has

spread to the universities, especially to Oxford and Cambridge. A

number of distinguished professors are active Socialists.

The movement thus gained ground more rapidly among the intellectuals

than among the workingmen. It was not until 1893 that a Socialist

Labor Party was organized. The Social Democratic Federation was too

dogmatic, hard, and bitter to draw the English laboring man; the

Fabians and the Church Socialists were avowedly not partisan. In 1893

a group of labor delegates met at Bradford and, under the leadership

of Keir Hardie, organized the Independent Labor Party (I.L.P.). This

definite step had been preceded by many local political organizations

among labor unionists. The necessity for political activity had been

felt in many places. The Bradford convention was merely the coalescing

of many local movements. The I.L.P. is a Socialist body, but it is not

dogmatically, not obnoxiously so. It forms, rather, a connecting link

between Socialism and labor unions.

It entered politics at once, but with discouraging results. Its 29

candidates polled only 63,000 votes; only 5 were elected. A closer

alliance with the labor unions was necessary. This was accomplished

when the unions, in 1899, appointed a Labor Representative Committee,

whose duty it was, as the name implies, to increase labor's

representation in Parliament.[14] This committee had first to

determine its relation to the other political parties. The Liberals

and Conservatives among the laborites were outvoted, and the committee

determined upon a new course. Representatives from the Socialist

bodies--the I.L.P., S.D.F., and Fabians--were asked to join the unions

in an alliance that should use its united strength in electing members

to Parliament. All agreed, but the S.D.F. soon withdrew.

In 1906 the name of the committee was changed to the Labor Party. It

is founded upon the broadest basis of co-operation, so that neither

Socialist, no matter how radical, nor non-Socialist should find it

impossible to work with the party. Its constitution defines this

coalition: "The Labor Party is a federation consisting of Trade

Unions, Trade Councils, Socialist Societies, and Local Labor Parties."

"Co-operative Societies are also eligible," as are "national

organizations of women accepting the basis of this constitution and

the policy of the party."

The object of the party is "to secure the election of candidates to

Parliament and to organize and maintain a Labor Party with its own

whips and policy."

Party rigor is carefully prescribed: "Candidates and members must

accept this constitution and agree to abide by the decisions of the

Parliamentary party in carrying out the aims of this constitution;

appear before their constituents under the title of labor candidates;

abstain strictly from identifying themselves with or promoting the

interests of any Parliamentary party not affiliated, or its

candidates; and they must not oppose any candidate recognized by the

national executive of the party." "Before a candidate can be regarded

as adopted for a constituency, his candidature must be sanctioned by

the national executive."

The party, thus centrally controlled, is well organized in every part

of the kingdom. It maintains a fund for paying the election expenses

of its members.[15] The Osborne judgment has been a serious setback to

the party, especially in local elections. The payment of members was

voted in 1911 by Parliament as a partial remedy, and the government

has promised a reform election bill that will impose the burden of all

necessary election expenses upon the state.

The party membership has grown from 375,000 in 1900 to nearly

1,500,000 in 1912. Such leading members of the party as J. Ramsay

MacDonald, Keir Hardie, Philip Snowden, and over one-half of the

Parliamentary group, are Socialists. The party refused to commit

itself to Socialistic principles until 1907, when it declared itself

in favor of the following resolution: "The socialization of the means

of production, distribution, and exchange to be controlled in a

democratic state in the interests of the entire community, and the

complete emancipation of labor from the domination of capitalism and

landlordism, with the establishment of social and economic equality

between the sexes."[16]

In 1908 the party had 26 members in county councils, 262 in town

councils, 168 in urban district councils, 27 in rural district

councils, 124 in parish councils, 145 on poor-law boards, 23 on school

boards. There are (1910) about 1,500 labor men and Socialist members

on the various local governing bodies in Great Britain.[17]

V

We see, then, that Socialism and trades-unionism in England coalesced.

But a more important confluence of political ideals was soon to occur.

The elections of 1906 indicated to the people of England that a new

force had entered the domain of political power, which had so long

been assigned to the gentry and men of wealth. A careful observer of

political events, and a member of Parliament, described the results as

follows: "When the present House of Commons (1907) was completed in

January last, and it was discerned that 50 labor members had been

elected, a cry of wonder went up from press and public. People wrote

and spoke as if these 50 members were the forerunners of a political

and social revolution; as if the old party divisions were completely

worn out, and as if power were about to pass to a new political party

that would represent the masses as opposed to the classes. These fears

or hopes were reflected in the House of Commons itself. During the

early months of the session the Labor Party received from all quarters

of the House an amount of deference that would have been described as

sycophantic if it had been directed towards an aristocratic instead of

towards a democratic group."[18] The tidal wave of reaction following

the Boer war had swept the Liberal Party into power, and had given

fifty seats to the Labor Party. The effect was nothing short of

revolutionary.

Disraeli, in his _Sibyl_, spoke of "two nations," two Englands, the

England of the gentry and the England of the working classes. The

elections since the Boer war have given this "other England" its

chance. The gentry, the Whigs and Tories, will never again fight their

political jousts with the "other England" looking contentedly on. This

"mass mind of organized labor" has become the "new controlling force

in progressive politics."[19]

The "transformed England" began to see evidences of the change. The

first bill brought in by the Labor Party provided for the feeding of

school children, from the homes of the poor, out of public funds. "The

business in life of my colleagues and myself is to impress upon this

House the importance of the poverty problem," said the spokesman of

the Labor Party in an important debate.[20]

England had awakened hungry.

Now occurred the most significant political event in the history of

modern England. The Liberal Party took over the immediate program of

the Labor Party. This is significant because it swept England away

from her industrial moorings of individualistic _laissez-faire_, and

extended the functions of the state into activities that had hitherto

been left to individual initiative. A complete revolution had taken

place since Cobden's day. The state acknowledged new social and

economic obligations. In the Parliamentary struggle that followed

hereditary prerogative in property was undermined and hereditary

prerogative in government virtually destroyed, and the principles of

democracy enormously extended.[21]

In England the question of co-operation between Socialists and other

parties has been more important than in any other European country:

because in a democratic parliament concessions are always made to

large portions of the electorate by the parties in power, and because

the practical temperamental qualities of the British discard the

fine-drawn distinctions between groups and sub-groups that are so

assiduously maintained in France and Germany.

In the Amsterdam Congress of The International the question was

discussed whether Socialists should act with other parties. Jaures and

his _bloc_ were the occasion of the debate. Kautsky said that in times

of national crises like war it might be necessary for Socialists to

co-operate with the government to insure national safety. No such

extraordinary standard has ever existed among practical Englishmen,

who usually know what they want, and are not particular about the

means of getting it.

William Morris, uncompromising dogmatist, inveighed against the Whigs

in 1886 as "the Harlequins of Reaction." Democracy was his ideal of

government, and he was not entirely averse to political action on the

part of Socialists. "To capture Parliament, and turn it into a popular

but constitutional assembly, is, I must conclude, the aspiration of

the genuine democrats wherever they may be found."

But he was wary of compromise. "Some democrats take up actual pieces

of Socialism, the nationalization of land, or of railways, or

cumulative taxation of incomes, or limiting the right of inheritance,

or new patent laws, or the restriction by law of the day's labor....

All this I admit and say is a hopeful sign, and yet once again I say

there is a snare in it.... A snake lies lurking in the grass." "Those

who think they can deal with our present system in this piecemeal way

very much underrate the strength of the tremendous organization under

which we live, and which appoints to each of us his place, and, if we

do not choose to fit it, grinds us down until we do."[22]

Morris' advice, "Beware the Whigs," was uttered at a time when the

leader of that party, Gladstone, was beginning to see that the chief

event of the century would be the merging of the social question with

politics. The "piecemeal" method that Morris decried became the actual

method of Parliamentary activity as soon as a new party, a third

party, arose and drew its inspiration from the working classes.

Such a party was anticipated. Lord Rosebery said in 1894: "I am

certain there is a party in this country, unnamed as yet, that is

disconnected with any existing political organization--a party that is

inclined to say, 'A plague on both your houses, a plague on all your

politics, a plague on all your unending discussions that yield so

little fruit.'"[23] And the same year John (now Lord) Morley

prophesied: "Now I dare say the time may come, it may come sooner than

some think, when the Liberal Party will be transformed or superseded

by some new party."[24] And Professor Dicey, over a decade ago, spoke

of the waning orthodoxy of Liberalism and its rapid merging into

Socialism.

The "piecemeal" party of Morris, the "transformed" party of Morley,

the radicalized party of Dicey, is the Liberal Party of to-day. The

"unnamed" party of Rosebery is the Labor Party, which not only says,

"A plague upon all your discussions," but, "A plague upon all your

fine-spun theories of class war--it's results we want."

Before detailing some of the significant acts of this new democratic

coalition, it should be added that the motive of the Liberal Party has

not been unmixed with politics. The Labor Party possesses not only the

30 or 40 votes in the House of Commons; there are hundreds of

thousands of labor votes outside. This background of silent, vigilant

voters forms the greatest force of the Labor Party. Many Liberal

members hold their seats by its favor.

There are in both the great parties men with strong sympathies for the

labor ideal. In fact, a number of Socialists are sitting with the

Liberals. There is no clear demarcation. It is only a difference of

the degree of infusion.

The Labor Party has had a strong influence upon the House of Commons.

For many years the "Government" has ruled quite arbitrarily. When

there are only two parties this is possible. But when an influential

third party appears on the scene, government by the "front benchers"

must be moderated.[25]

The "cross benchers" have wrested a good deal of power from the

leaders. This is necessary in a democracy which is kept alive only by

contact with the people. There is more government by the Commons, and

less government by the ministry. This _entente_ can degenerate into

Parliamentary tyranny if it wishes. It can demand the cloture, as well

as open the valves of useless debate. But an arbitrary act

unsanctioned by the cross benchers would be likely to bring

destruction upon the government that perpetrated it.

VI

A review of the Acts of Parliament since the Liberal-Labor coalition

and a perusal of the debates are convincing proof of the character of

the new legislation and the opinions that prompt it. We must confine

ourselves to a few types of this legislation, enough to show the

actual changes now in process.

The first bill introduced by the Labor Party, and enacted into law,

authorized the providing of meals for poor children in the schools. It

does not make this compulsory, but under its sanction in 1909 over

$670,000 were spent in providing over 16,000,000 meals. Nearly half of

these were in London.[26] This law is especially assailed by the

anti-Socialists. They claim its administration has been too lenient,

not discriminating between the needy and those capable of self-help.

It is only the entering wedge of Socialism, they say; it is only a

step from feeding the child to clothing him, and from feeding and

clothing the child to caring for the parent. They recall that Sidney

Webb has often said that if the city furnishes water free to its

citizens it should be able to furnish milk as well.

The second bill introduced by the Labor Party was the Trades Dispute

Act. This was framed to annul the Taff Vale decision, making the

unions immune from suits for tortious acts and providing an elaborate

system of arbitrating labor disputes. The provisions of this act were

tested by two railway crises. In 1907 the railway employees threatened

to go out on strike. Lloyd George, then president of the Board of

Trade, averted the strike by enlisting all the power of the government

in persuading the companies and the men to agree to a scheme of

arbitration. This was to last a stipulated term of years, but before

the time had elapsed the men actually struck (1911), and for a week

the country was in a panic. Lloyd George, then Chancellor of the

Exchequer, again used all the power of the government to bring peace,

and a commission was appointed to investigate the grievances of the

men, who had agreed to abide by its decision. In this way the

government has become the most active force in settling labor

disputes--a subject that was formerly left to the two parties of the

labor contract.

A Workman's Compensation Act and an Old-Age Pension Act soon followed.

The latter provides a pension for all workmen who are 70 years old.

Unlike the German act, the government provides all the funds. In 1909

the Labor Exchange Act empowered the Board of Trade to establish labor

exchanges. These have been established in every city. At first there

was some friction with the unions because "blacklegs" were assigned to

places. But since union men have been invited to sit on the local

governing committees, things are running smoother.

There are three laws which show the trend of the changing relation of

the state to property.

The Development Act of 1909 provides for the appointment of five

commissioners, upon whose recommendation the Treasury advances money

to any governmental department or public authority or university or

association of persons for the purpose of aiding agriculture and rural

industries of all sorts; the reclamation of drainage lands and of

forests; the general improvement of rural transportation, including

the building of "light railways"; the construction and improvement of

harbors; the improvement of inland navigation, including the building

of canals; and the development and improvement of fisheries. This law

endows the government with the necessary authority for the absorption

of virtually all the internal means of communication except the trunk

railways, and extends the paternal arm of the government over

agriculture and the fisheries and subsidiary industries.[27] The

first report of the commission, 1910-11, indicates that work under

this law has begun in earnest. A comprehensive plan of regeneration,

embracing the entire kingdom and based on adequate surveys, is

outlined. One of the interesting features of the plan is the proposal

to do as much of the work as possible by direct labor rather than by

competitive bidding. The commission wants to make sure "that the funds

shall not go into the pockets of private individuals."[28] Under an

enthusiastic commission there will be practically no limit to the

influence of this law.

Two other acts are closely allied with this scheme: the Small Holdings

Act of 1908, and the Housing and Town Planning Act of 1909. The Small

Holdings Act gives authority to county councils to "provide small

holdings for persons who desire to buy or lease and will themselves

cultivate the holdings." This provision is extended to borough, urban,

district, and parish councils. These authorities may purchase such

lands "whether situate within or without their county."

The Town Planning Act gives cities and towns the power to purchase

land and allot it, to tear down undesirable buildings, to co-operate

with any workingman's association for improving and erecting

dwellings, and to buy the necessary land for making improvements of

all kinds. John Burns, who stood sponsor for this bill, explained that

it gave complete authority to local governing bodies "to make a city

healthful and a city beautiful."

Following the British habit, work has very cautiously begun under

these acts. Up to December, 1910, about 28,000 acres were purchased or

leased under the allotment act, and sublet to 100,498 individual

tenants. "Town planning" has progressed rapidly, and the regeneration

of the British slums, the most dismal in the world, may be not far

distant.[29]

Under the Small Holdings Act there were, up to December, 1910, nearly

31,000 applicants, asking for over 500,000 acres. Only one-fifth of

this amount was acquired, for 7,000 holders. Thirty per cent. of the

applicants are agricultural laborers, and the majority of the others

are drawn from the rural population who have some small business or

trade in the villages and wish a plot of land for a garden. This

"often makes the difference between a bare subsistence and comparative

prosperity."[30]

These laws show the drift of the current. The question of the

nationalization of railways has been the subject of Parliamentary

inquiry, and the great railway strike of 1911 emphasized the matter

profoundly. The state in 1911 completed the taking over of all the

telephone lines; it conducts an extensive postal savings bank and a

parcels post.

In local affairs some British cities are models of municipal

enterprise. Even London, that amorphous mass of human misery and

opulence, is changing its aspect. Since the granting of municipal home

rule it has built a vast system of street railways, cleaned out acres

of slums, opened breathing spaces, built tenements, and in many other

ways displayed evidences of an awakening civic consciousness.

Three other pieces of legislation must be described more in detail,

because they are more revolutionary, far-reaching, and democratic than

anything attempted by the British nation since the days of the Reform

Bill.

First is the famous "Budget" of Lloyd George. When this virile

Welshman became Chancellor of the Exchequer he cast his budget in the

mold of his social theories. He said: "Personally, I look on the

Budget as a part only of a comprehensive scheme of fiscal and social

reform: the setting up of a great insurance scheme for the unemployed

and for the sick and infirm, and the creation, through the development

bill, of the machinery for the regeneration of rural life."[31]

The land system of England is feudal. Tenure still legally exists.

There still clings the flavor of social and political distinction to

fee simple. This the landowners have fortified against all the changes

that industrialism has wrought. There has been no general land

appraisement since the Pilgrims landed at the new Plymouth. The "land

monopoly" successfully resisted every attack until the famous budget

of 1908. Chiozza Money quotes John Bateman's analysis of the "New

Domesday Book," fixing the ownership of land in England and Wales as

follows:[32]

In 1883, in the United Kingdom, there was a total area of 77,000,000

acres; of this 40,426,000 acres were owned by 2,500 persons. "While

the total income of the nation is L1,840,000,000, the landowners take

L106,000,000 as land rent."[33] England is a great industrial and

commercial nation living on leased land.

The development of the industrial towns has enormously multiplied the

value of some of these vast estates.[34]

The new budget proposed, first, to tax the land values; not a

fictitious sum, or the value of the land with improvements, but the

site value--the increment value with which the land is endowed because

of its favorable location. Second, to this was added a 10 per cent.

reversion duty. Third, a tax was levied on undeveloped land held for

speculative purposes. And, fourth, a 5 per cent. tax on mineral rights

was assessed on the owners of the land that contained the mines.

These proposals raised a storm. They aimed at the traditional

stronghold of English aristocracy. The budget passed the House of

Commons by a large majority; the Lords rejected it. The government

promptly prorogued Parliament and went before the people. And what was

at first only an attack upon hereditary rights in land became an

attack also upon hereditary rights in politics. The House of Lords

became an issue as well as the budget. After a fiery and furious

campaign, in which Socialists and Laborites joined Radicals and

Liberals, the budget won by a safe majority.[35] The Lords passed the

measure. But this resistance cost them dear. One of the first

prerogatives established by the House of Commons was the right to

control the purse-strings of the kingdom. Custom has given the

sanction of constitutionality to this prerogative. And the Lords, in

first denying and then delaying the budget, laid themselves open to

the charge of "hereditary arrogance" and "unconstitutionalism."

After the passage of the budget there followed six months of

conference between the two front benches, to find a basis of reform

for the House of Lords upon which all could unite. When it became

evident that this was impossible, the government again prorogued

Parliament and went to the people for a mandate on the question of

"reforming the Lords." The Liberals and their allies were, for a third

time, returned to power, and in February, 1911, the Prime Minister,

Mr. Asquith, introduced his "Parliament Bill," taking from the House

of Lords the power to amend a money bill so as to change its

character. If any other bill passed by the Commons is rejected by the

Lords, the Commons can pass it over their veto; and if this is done in

three consecutive sessions of the same Parliament--provided two years

elapse between the introduction of the bill and its third rejection by

the Lords--it becomes a law. The law is intended as a preliminary

measure. The preamble states that it is the intention of the

government to provide for a second chamber "constituted on a popular

instead of hereditary basis." The bill was so amended by the Lords as

to change its character and returned to the Commons. The Prime

Minister then informed the leaders of the opposition that the King,

"upon the advice of his ministers," had consented to create enough

peers to insure the passage of the bill in its original form. Rather

than have their house encumbered by 400 new peers, the Lords gave a

reluctant consent to the measure that virtually destroyed the

bicameral system in England.

This profound constitutional change, that practically makes England a

representative democracy pure and simple, was unaccompanied by any of

those popular and spectacular demonstrations one naturally expects to

see on such occasions. The debate in both houses rarely touched the

pinnacle of excitement, its fervor was partisan rather than

patriotic.[36]

In 1832, when the hereditary peers stood in the way of the Reform

Bill, which had passed the Commons by only one majority, the populace

rose _en masse_, surged through the streets of the capital, and

threatened the King and his Iron Duke,--whose statue now adorns every

available square in the city,--and made it known that their wishes

must be respected. To-day the people, secure in the knowledge of their

supremacy, scarcely notice the efforts of the opposition, in its

attempts to bolster the falling walls of hereditary prerogative in

representative government. So far has England assumed the air of

democracy.

The third piece of legislation, to which allusion has been made,

indicates the direction that this democracy is taking. It is the

Insurance Bill, also introduced by Lloyd George, and passed in

December, 1911. It insures the working population against "sickness

and breakdown." It is planned to follow up the law with insurance

against non-employment. The law is of especial interest to Americans,

because it adapts the principle of the German system to the

Anglo-Saxon's traditional aversion to state bureaucracy. It commands a

compulsory contribution from employer and employee, supplemented by

state grants. These funds are not administered by the state, but by

"Friendly Societies" (insurance orders organized by the unions) and

other benevolent organizations of workingmen now in existence. These

are democratic, voluntary organizations. Where no such organizations

exist, the post-office administers the fund.

The keynote of this law is the prevention of invalidity. Its details

are largely based upon the reports of the Royal Poor Law

Commissioners, 1905-9. The commission made two voluminous reports;

Mrs. Sidney Webb, a member of the commission, prepared the minority

report.[37]

The Labor Party, in all of these measures, voted with the Liberals.

The Insurance Bill was denounced by the most radical Laborites on the

ground that labor was charged with contributing to the fund, and that

the bill was inadequate. But the majority of the delegation voted for

the measure.

VII

Enough has now been said to indicate the changes in economic and

social legislation that are being brought about in England by the

coalition of Socialists and Liberals.[38] The causes for this change

cannot be laid to Socialism alone. Socialism is an effect quite as

much as a cause; it is the result of industrial conditions, as well as

the prompter of changes. The permeation of the working classes with

the principles of state aid; the spread of discontent; the lure of

better days; all deepened and emphasized by the poverty of the Island,

are the sources of this Social Democratic current. This has led,

first, to the unification of the several Socialist groups; secondly,

to the coalescing of labor union and Socialist ambitions into the

Labor Party; thirdly, to an effective co-operation between the Labor

Party and the Liberal-Radicals.

Sagacious Socialists saw this trend long ago. In 1888 Sidney Webb

appealed to the Liberals to espouse the cause of labor. He pointed out

the inevitable, and it has happened.[39]

Two questions naturally arise: First, how far will this movement

toward Social Democracy go? Second, how long will the Labor Party hold

together and prompt the action of the Liberals and Radicals in social

legislation?

The first question is not merely conjectural. The Reform Bill now

(1912) prepared by the government will destroy the last vestige of

property qualifications for voting. It will destroy plural voting,

which now allows a freeholder to vote in every district where he holds

land. In some districts the absentee voters hold the balance of

power.[40] Votes for women are also promised. This increased

electorate will not be conservative in its convictions. Along with

this will come the abolishing of the custom that compels candidates to

bear the election expenses; the payment of members of Parliament has

already begun; the lure of office is no longer a will-o'-the-wisp to

the poor with ambition.

The new Liberalism is, then, devoted first of all to real democracy,

in which the King's prerogatives retain their sickly place. As to the

functions of the state, it will "probably retain its distinction from

Socialism in taking for its chief test of policy the freedom of the

individual citizen rather than the strength of the state, though the

antagonism of the two standpoints may tend to disappear in the light

of progressive experience."[41]

As to property, it will probably continue to make unearned increments

and incomes bear the burden of social reform; create a business

democracy for running the public utilities, leaving more or less

unhampered the fields of legitimate industrial opportunity. "Property

is not an absolute right of the individual owner which the state is

bound to maintain at his behest. On the contrary, the state on its

side is justified in examining the rights which he may claim, and

criticising them; seeing it is by the force of the state and at its

expense that all such rights are maintained."[42] This, the

well-considered opinion of a well-known scholar, may be properly taken

as the gauge of present-day English Radical sentiment on the

inviolability of property rights.

As to the second question: How long will the coalition hang together?

the Socialists are now (1912) showing signs of restiveness. The old

question, that has rent all Socialists in all countries, and always

will, because Socialism is a wide-spreading and vague generalization,

has arisen among these practical Englishmen. In the convention of the

I.L.P., 1910, there was a prolonged discussion on the policy of the

party in its relation to other parties. "The Labor Party should stand

for labor, not for Liberalism," was the complaint. Keir Hardie

suggested that they were not in Parliament to keep governments in

office or to turn them out, but "to organize the working classes into

a great independent political power, to fight for the coming of

Socialism."[43] A resolution objecting to members of the party

"appearing on platforms alongside Liberal and Tory capitalists and

landlords," was defeated by a large majority.[44]

In the House of Commons clashes are not infrequent between the

Laborites and the Liberals. Annually the labor members move an

amendment to the Address of the Crown, asking for a bill "to establish

the right to work by placing upon the state the responsibility of

directly providing employment or maintenance for the genuinely

unemployed."[45] John Burns opposed their amendment in 1911, in a

brilliant and vehement speech, not so much because the government was

opposed to the principle, but for the political reason that the

government was not ready to bring in a bill of its own, which should

be a part of its comprehensive system of social reform.[46]

The great strike of transportation workers, in the summer of 1911,

widened the breach between Laborites and Liberals, and between the

extreme and moderate Socialists. This strike spread from the dockers

of Liverpool to London, from the dockers to the railway workers, and

then to the teamsters and drivers of the larger cities, until a

general tie-up of transportation was threatened. It came very near

being a model general strike. Its violence was met with a call for the

troops. The labor members in Parliament protested earnestly against

the use of soldiers. But the government was prompt and firm in its

suppression of disorder. A bitter debate took place between the

government and the labor leaders.[47]

How much of this give and take must be attributed to the play of

politics, it is impossible to declare. But this great strike clearly

revealed the difference between violent Socialism and moderate

radicalism. The one is willing to effect revolutions through law and

order, the other to effect them through violence and disruption.

The moderate Socialists seem willing to take a middle course between

these extremes. The following quotation from a speech delivered by

Ramsay MacDonald, leader of the Labor Party, at a convention of the

I.L.P., clearly illustrates the moderate view:

"We can cut off kings' heads after a few battles, we can change a

monarchy into a republic, we can deprive people of their titles, and

we can make similar superficial alterations by force; but nobody who

understands the power of habit and of custom in human conduct, who

appreciates the fact that by far and away the greater amount of an

action is begun, controlled, and specified by the system of social

interrelationship in which we live, move, and have our being; and

still more, nobody who understands the delicate and intricate

complexity of production and exchange which keeps modern society

going, will dream for a single moment of changing it by any act of

violence. As soon as that act is committed, every vital force in

society will tend to re-establish the relationship which we have been

trying to end, and what is more, these vital forces will conquer us in

the form of a violent reaction, a counter revolution. When we cut off

a newt's tail, a newt's tail will grow on again.

"I want the" I.L.P.'s action "to be determined by our numbers, our

relative strength, the state of public opinion, the character of the

question before the country. I appeal to it that it take into account

all the facts and circumstances, and not, for the sake of satisfying

its soul and sentiment, go gaily on, listening to the enunciation of

policies and cheering phrases which obviously do not take into account

some of the most important and at the same time most difficult

problems which representation in Parliament presents to it."[48] In

another place MacDonald has detailed the steps in the progress of

Parliamentary Socialism. He begins with "palliatives," such as factory

inspection, old-age pensions, feeding of school children; next, the

state engages in constructive legislation, "municipalization and

nationalization in every shape and form, from milk supplies to

telephones," and finally insists on the taxing of unearned increment

and a general redistribution of the burdens of the state.[49]

Not all the members of the I.L.P. are agreed upon this moderate

statement. Keir Hardie and his immediate followers still cling to the

"larger hope" of a socialized society, to which commonplace

legislation is only a crude preliminary.

Bernard Shaw has confessed the orthodoxy of the new Social Democracy.

"Nobody now considers Socialism as a destructive insurrection ending,

if successful, in millennial absurdities," and of the budget he said:

"If not a surrender of the capitalist citadel, it is at all events

letting down the drawbridge."[50] The public utterances of the Radical

leaders are often less restrained than those of the Socialists,[51] so

that it becomes increasingly difficult to tell the difference.

Professor Hobhouse, in his analysis of the difference between

Liberal-Radicalism and Socialism, says: "I venture to conclude that

the differences between a true and consistent public-spirited

liberalism and a rational collectivism, ought, with a genuine effort

at mutual understanding, to disappear. The two parties are called on

to make common cause against the growing power of wealth, which, by

its control of the press and of the means of political organization,

is more and more a menace to the healthy working of popular

government."[52]

And Brougham Villiers stated, a year before the Liberals gained

control of the government, that the hope of the country lay in an

"alliance, won by persistent, intelligent helpfulness on the part of

the Liberals, with the alienated artisans, for the betterment of the

conditions of the poorest, so as to give at once hope and life and

better leisure for thought."[53]

So we see Socialism and Liberalism united in accomplishing changes in

legislation and ancient institutions--changes that are revolutionary

in character and will be far-reaching in results. It is not the red

revolutionary Socialism of Marx; it is the practical British Socialism

of amelioration. "This practical, constitutional, evolutionary

Socialism," a chronicler of the Fabians calls it.[54] It would have to

be practical to appeal to the British voter, constitutional to lure

the British statesman, and evolutionary to satisfy the British

philosopher.

In the troublous days of 1888-90 there were a great many young

Socialists who believed the social revolution was waiting around the

next corner and would soon sweep over London in gory reality. Many of

these young men are sober Fabians now, or staid Conservatives or

Liberals. To-day they think they were mistaken. They were not. There

was a revolution around the next corner. It has already captured the

high places. Society, government, is rapidly encroaching upon private

property through the powers of taxation, of police supervision, and

all manner of constitutional instrumentalities. Ownership, even in

land, is now only an incident, the rights of the community are in the

ascendant. Democracy has conquered hereditary privilege. And the

revolution is still advancing. England is showing the world that "The

way to make Socialism safe is to make democracy real."[55]

FOOTNOTES:

[1] See _supra_, p. 51.

[2] See CHIOZZA MONEY, _Riches and Poverty_, first page, edition 1911.

[3] _Op. cit._, p. 337.

[4] _Op. cit._, pp. 337-8.

[5] See V. NASH and H.L. SMITH, _The Story of the Dockers' Strike_,

London, 1890.

[6] See SIDNEY and BEATRICE WEBB, _History of Trades Unionism_,

London, 1911.

[7] There are about 650,000 members in those unions that pay

out-of-work benefits. The following table gives some conception of the

magnitude of the out-of-work problem in England. It shows the sums

expended by the unions for out-of-work relief:

Year Amount

1898 L234,000

1899 185,000

1900 261,000

1901 325,000

1902 429,000

1903 516,000

1904 655,000

1905 523,000

1906 424,000

1907 466,000

Out of a body of 15,000,000 workmen, Chiozza Money estimates that

500,000 are always out of work. _Opus cit._, p. 122.

[8] Members of Parliament received no pay until 1911, when the

Radical-Liberal government passed a law giving each member a salary of

$2,000 a year.

[9] A discussion of this case from the Fabian point of view is found

in the Preface to WEBB'S _History of Trades Unionism_, edition of

1911. The labor unions and the Labor Party have issued pamphlets on

these two decisions. The legal points are fully discussed in the

official reports of the cases.

[10] There are 15,000,000 working men and women in Great Britain;

3,000,000 belong to co-operative enterprises, 2,500,000 to trade

unions.

[11] See H.M. HYNDMAN, _Autobiography_, London, 1911.

[12] Dr. Wescott, Bishop of Durham, was the founder of the Christian

Social Union. His pamphlet, _Socialism_, is a real contribution to the

literature on the Church and its relation to labor. The present

attitude of the Union may be gleaned from the following quotation

taken from the letter written by Dr. Gore, Bishop of Birmingham, to

his diocese, on the occasion of his transfer to the bishopric of

Oxford. The letter was written during the railway and dockers' strike,

in September, 1911: "There is a profound sense of unrest and

dissatisfaction among workers recently. I cannot but believe that this

profound discontent is justified, though some particular exhibitions

of it are not. As Christians we are not justified in tolerating the

conditions of life and labor under which the vast mass of our

population is living. We have no right to say that these conditions

are not remediable. Preventable lack of equipment for life among

young, and later the insecurity of employment and inadequacy of

remuneration, and consequent destitution and semi-destitution among so

many people, ought to inspire in all Christians a determination to

reform our industrial system."

[13] From _Statement of Principles of the League_.

[14] Even at this time the conservatism of the unions was hard to

break. The vote to take this step was 546,000 to 434,000 in favor of

appointing the committee.

[15] Election expenses are borne by the candidates, not by the state.

They frequently are over $3,000, and it obviously is impossible for a

workingman to conduct such a campaign at his own expense.

[16] Proceedings of Labor Party, Annual Congress, 1907.

[17] See _Socialists in Great Britain_, a compilation published by the

London _Times_, p. 24.

The following table shows the membership of the Labor Party since its

formation in 1900, from the annual report of the party executive,

1911:

Trades Councils

and Local Labor

Trade Unions Parties Socialist Societies

No. Membership No. No. Membership Total

1900-1 41 353,070 7 3 22,861 375,931

1901-2 65 455,450 21 2 13,861 469,311

1902-3 127 847,315 49 2 13,835 861,150

1903-4 165 956,025 76 2 13,775 969,800

1904-5 158 885,270 73 2 14,730 900,000

1905-6 158 904,496 73 2 16,784 921,280

1906-7 176 975,182 83 2 20,885 998,338{1}

1907 181 1,049,673 92 2 22,267 1,072,413{2}

1908 176 1,127,035 133 2 27,465 1,158,565{3}

1909 172 1,450,648 155 2 30,982 1,486,308{4}

1910 137 1,306,473 125 2 31,377 1,342,610{5}

{1} This total includes 2,271 Co-operators. {2} Includes 472

Co-operators. {3} Includes 565 Co-operators, and 3,500 members of the

Women's Labor League. {4} Includes 678 Co-operators, and 4,000 members

of the Women's Labor League. {5} Includes 760 Co-operators, and 4,000

members of the Women's Labor League.

The decrease in membership during the last year is ascribed to the

Osborne judgment.

[18] HAROLD COX, _Socialism in the House of Commons_, p. 1.

[19] See J.A. HOBSON, _The Crisis of Liberalism_, for a discussion of

the new party alignments.

EMILE BOUTMY, philosophical critic of the English, says that England,

"transformed in all outward seeming, ... has just begun a new

history." See his _The English People: A Study in Their Political

Psychology_, London, 1904, for a keen analysis of English political

proclivities.

[20] _Parliamentary Debates_, 5th series, vol. 21, p. 649. Speech by

G. Lansbury.

[21] The new Liberal government invited John Burns into the cabinet.

He is the first workingman in English history to occupy a cabinet

position. The more restless Socialists are inclined to call him a

Liberal because responsibility has taught him caution. But he still

persists that he is a Socialist. He is a Fabian, and boasts of the

three times that he was imprisoned for participating in labor

agitations. About twenty years before his elevation he said in the Old

Bailey, where he had been arraigned for "sedition and conspiracy" in

conducting a strike: "I may tell you, my lord, that I went to work in

a factory at the early age of ten years and toiled there until five

months ago, when I left my workshop to stand as Parliamentary

candidate for the western division of Nottingham."

It must be kept in mind that many of the Conservatives are committed

to social legislation. They are not, however, in favor of the

indefinite expansion of democracy, and are opposed to the adult

suffrage bill as proposed by the Liberals.

[22] WILLIAM MORRIS, _Signs of Change_, p. 4.

[23] Speech delivered in St. James' Hall, March 21, 1894.

[24] Speech delivered at Newcastle, May 21, 1894.

[25] In the British House of Commons the ministry and the opposition

leaders sit in the front benches on opposite sides of the House facing

each other. A "front bencher" always commands a hearing, owing to his

high position in the party. The members of the party sit behind their

leaders and are called "back benchers." The minor groups, the Labor

Party and the Irish Party, sit in the cross benches at the lower end

of the chamber and are called "cross benchers."

[26] See _Annual Report Board of Education_, 1909-1910.

[27] Keir Hardie, the dean of the Socialist group in Parliament,

fathered this law. Sidney Webb, the distinguished Fabian, was made a

member of the commission.

[28] See First Annual Report of the Commission.

[29] See _Annual Report Home Office_, 1909-1910.

[30] _Ibid._

[31] The money for these things he proposed to raise by taxes, and

especially by a tax on land values.

[32] CHIOZZA MONEY, _Riches and Poverty_, p. 82.

No. of Owners Class of Owners Acres owned

400 Peers and peeresses 5,729,927

1,288 Great landowners 8,497,699

2,529 Squires{1} 4,319,271

9,589 Greater yeomen{1} 4,782,627

24,412 Lesser yeomen{1} 4,144,272

217,049 Small proprietors 3,931,806

703,289 Cottagers 151,148

14,459 Public bodies 1,443,548

Waste lands 1,524,624

------- ---------

973,015 34,524,922

{1} This classification is purely arbitrary.

[33] _Op. cit._, p. 91.

[34] The leaseholder is burdened with "rack-rent" and "premiums"; when

the lease expires the improvements revert to the landlord. There has

been, for years, a well-organized Single-Tax movement in England that

points to the evils of this land system as conclusive proof of the

validity of Henry George's theory.

[35] One of the choruses popular with the great throngs that paraded

the streets in that eager campaign is full of significance. It was

sung to the tune of "Marching through Georgia."

"The land, the land, 'twas God who gave the land;

The land, the land, the ground on which we stand;

Why should we be beggars, with the ballot in our hand?

God gave the land to the people."

[36] During the debate on the second reading in the House of Commons,

the writer one day counted twenty members on the benches, and a labor

member called the attention of the Speaker to the fact that "in this

hour of constitutional crisis only twenty brave men are found willing

to defend the prerogatives of the realm!"

[37] Some of the Fabians, nevertheless, fought the bill, and their

champion, Bernard Shaw, called Lloyd George's effort "The premature

attempt of a sentimental amateur."

[38] In 1909 the Labor Party claimed credit for the following measures

passed during the Parliamentary session of that year:

"(1) The grant of an additional L200,000 ($1,000,000) for the

unemployed, and the extraction of a promise that, if it was

insufficient, 'more would be forthcoming.'

"(2) The passing of the Trades Boards Bill--the first effective step

against 'sweating.'

"(3) The smashing of the bill authorizing the amalgamation of three

great railways.

"(4) A discussion, protest, and vote against the visit of Bloody

Nicholas, the Tsar. The Labor Party's amendments secured 70

supporters, whilst only 187 members of the British Parliament were

dirty enough to support the Tsar's visit.

"(5) The introduction of the Shop Hours Bill and the extortion of a

promise that it shall be adopted by the government and passed."--From

a campaign pamphlet, _The Labor Party in Parliament_, p. 20.

[39] See _Wanted--A Program: An Appeal to the Liberal Party_. S. WEBB,

London, 1888.

[40] See article by PROFESSOR HOBHOUSE, on "Democracy in England,"

_Atlantic Monthly_, February, 1912.

[41] J.A. HOBSON, _The Crisis of Liberalism_, p. 93.

[42] L.T. HOBHOUSE, _Democracy and Reaction_, p. 230.

[43] See "Report Eighteenth Annual Conference, I.L.P.," 1910, p. 59.

[44] _Supra cit._, p. 71.

Some of the I.L.P. members are Continental in their views. The

president of the party used these words in his address, 1910: "All

this jiggery-pokery of party government played like a game for

ascendency and power is no use to us" (_supra cit._, p. 35). The

discipline of the Labor Party was unable to keep half a dozen of its

ablest debaters from fighting the Insurance Bill. The reversion of the

radical Socialist element to the I.L.P. is by some observers

considered not unlikely. Then the liberal or _reformiste_ element will

become either a faction of the Liberal-Radical party or melt entirely

away as the Chartists did in 1844.

[45] This was the language used in the amendment moved in January,

1911.

[46] See _Parliamentary Debates_, 5th series, vol. 21, February 10,

1911.

[47] The Socialist workmen always resent the activity of the police

and soldiers during strikes. In 1888 F. Engels wrote to an American

friend: "The police brutalities in Trafalgar Square have done wonders

in helping to widen the gap between the workingmen Radicals and the

middle-class Liberals and Radicals." (See _Briefe und Auszuege aus

Briefen von Fr. Engels u. A._, Stuttgart, 1906.)

One of the incidents of the debate over the railway strike in the

House of Commons was a clash between Lloyd George, the Liberal leader,

and Keir Hardie, the Socialist. Keir Hardie had made inflammatory

speeches to striking workmen, and for this the Chancellor of the

Exchequer gave him a terrific and unmerciful flaying. (See

_Parliamentary Debates_, 5th series, vol. 29, Aug. 22, 1911.)

[48] J. RAMSAY MACDONALD: speech delivered at Edinburgh, 1909.

[49] See J. RAMSAY MACDONALD, _The Socialist Movement_, pp. 150-7.

[50] G.B. SHAW, Preface to "Fabian Tracts."

[51] See LLOYD GEORGE'S famous "Limehouse Speech."

[52] L.T. HOBHOUSE, _Democracy and Reaction_, p. 237.

[53] BROUGHAM VILLIERS, _The Opportunity of Liberalism_, Preface.

[54] See article by Secretary PEASE, of the Fabians, on the Fabian

Society, _T.P.'s Magazine_, February, 1911.

[55] J.A. HOBSON, _The Crisis of Liberalism_, p. 156.

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