Christmas before the war. There never will be another in any land, with

any peoples, like the Christmas of 1859—on the old plantation. Days

beforehand preparations were in progress for the wedding at the quarters,

and the ball at the “big house.” Children coming home for the holidays

were both amused and delighted to learn that Nancy Brackenridge was to

be the quarter bride. “Nancy a bride! Oh, la!” they exclaimed. “Why

Nancy must be forty years old.” And she was going to marry Aleck, who,

if he would wait a year or two, might marry Nancy’s daughter. While the

young schoolgirls were busy “letting out” the white satin ball dress

that had descended from the parlor dance to the quarter bride, and were

picking out and freshening up the wreath and corsage bouquet of lilies

of the valley that had been the wedding flowers of the mistress of the

big house, and while the boys were ransacking the distant woods for

holly branches and magnolia boughs, enough for the ballroom as well as

the wedding supper table, the family were busy with the multitudinous

preparations for the annual dance, for which Arlington, with its ample

parlors and halls, and its proverbial hospitality, was noted far and wide.

The children made molasses gingerbread and sweet potato pies, and one

big bride’s cake, with a real ring in it. They spread the table in the

big quarters nursery, and the boys decorated it with greenery and a

lot of cut paper fly catchers, laid on the roast mutton and pig, and

hot biscuits from the big house kitchen, and the pies and cakes of the

girls’ own make. The girls proceeded to dress Nancy Brackenridge, pulling

together that refractory satin waist which, though it had been “let out”

to its fullest extent, still showed a sad gap, to be concealed by a

dextrous arrangement of some discarded hair ribbons. Nancy was black as a

crow and had rather a startling look in that dazzling white satin dress

and the pure white flowers pinned to her kinks. At length the girls gave

a finishing pat to the toilet, and their brothers pronounced her “bully,”

and called Marthy Ann to see how fine her mammy was.

As was the custom, the whole household went to the quarters to witness

the wedding. Lewis, the plantation preacher, in a cast-off swallow-tail

coat of Marse Jim’s that was uncomfortably tight, especially about the

waist line, performed the ceremony. Then my husband advanced and made

some remarks, to the effect that this marriage was a solemn tie, and

there must be no shirking of its duties; they must behave and be faithful

to each other; he would have no foolishness. These remarks, though by

no means elegant, fitted the occasion to a fraction. There were no high

flights of eloquence which the darky mind could not reach, it was plain,

unvarnished admonition.

The following morning, Christmas Day, the field negroes were summoned to

the back porch of the big house, where Marse Jim, after a few preliminary

remarks, distributed the presents—a head handkerchief, a pocketknife,

a pipe, a dress for the baby, shoes for the growing boy (his first

pair, maybe), etc., etc., down the list. Each gift was received with a

“Thankee, sir,” and, perhaps, also a remark anent its usefulness. Then

after Charlotte brought forth the jug of whisky and the tin cups, and

everyone had a comforting dram, they filed off to the quarters, with a

week of holiday before them and a trip to town to do their little buying.

[Illustration: JAMES ALEXANDER MCHATTON]

The very last Christmas on the old plantation we had a tree. None of

us had ever seen a Christmas tree; there were no cedars or pines, so we

finally settled upon a tall althea bush, hung presents on it, for all

the house servants, as well as for the family and a few guests. The tree

had to be lighted up, so it was postponed till evening. The idea of the

house servants having such a celebration quite upset the little negroes.

I heard one remark, “All us house niggers is going to be hung on a tree.”

Before the dawn of another Christmas the negroes had become discontented,

demoralized and scattered, freer than the whites, for the blacks

recognized no responsibilities whatever. The family had abandoned the old

plantation home. We could not stand the changed condition of things any

longer, and the Federals had entered into possession and completed the

ruin. Very likely some reminiscent darky told new-found friends, “All

de house niggers was hung on a tree last Christmas.” I have heard from

Northern lips even more astonishing stories of maltreated slaves than a

wholesale hanging.

Frequently before the holidays some of the negroes were questioned as to

what they would like to have, and the planter would make notes and have

the order filled in the city. That, I think, was the custom at Whitehall

plantation. I was visiting there on one occasion when a woman told Judge

Chinn she wanted a mourning veil. “A mourning veil!” he replied. “I

thought you were going to marry Tom this Christmas?” “I is, marster,

but you know Jim died last grinding, and I ain’t never mourned none for

Jim. I want to mourn some ’fore I marries ag’in.” I did not remain to

see, but I do not doubt she got the mourning veil and had the melancholy

satisfaction of wearing it around the quarter lot a few days before she

married Tom.

After the departure of our happy negroes, whose voices and laughter could

be heard long after the yard gate was closed and they had vanished out

of sight, we rushed around like wild to complete preparations for the

coming ball guests. They began to arrive in the afternoon from down the

coast and from the opposite side of the river. Miles and miles some of

them drove in carriages, with champagne baskets, capital forerunners

of the modern suit case, tied on behind, and, like as not, a dusky

maid perched on top of it; poor thing, the carriage being full, she

had to travel in that precarious way, holding on for dear life. Those

old-time turtle-back vehicles had outside a small single seat for the

coachman only. Parties came also in skiffs, with their champagne baskets

and maids. Long before time for the guests from town to appear mammas

and maids were busy in the bedrooms, dressing their young ladies for

the occasion. Meanwhile the plantation musicians were assembling, two

violins, a flute, a triangle, and a tambourine. A platform had been

erected at one end of the rooms, with kitchen chairs and cuspidors, for

their accommodation. Our own negroes furnished the dance music, but we

borrowed Col. Hicky’s Washington for the tambourine. He was more expert

than any “end man” you ever saw. He kicked it and butted it and struck

it with elbow and heel, and rattled it in perfect unison with the other

instruments, making more noise, and being himself a more inspiring sight,

than all the rest of the band put together. Col. Hicky always said it was

the only thing Washington was fit for, and he kept the worthless negro

simply because he was the image (in bronze) of Gen. Lafayette. Col. Hicky

was an octogenarian, and had seen Gen. Lafayette, so he could not have

been mistaken. When Washington flagged, a few drops of whisky was all he

needed to refresh his energies.

The whirl of the dance waxed as the night waned. The tired

paterfamiliases sat around the rooms, too true to their mission to retire

for a little snooze. They were restored to consciousness at intervals by

liberal cups of strong coffee. Black William, our first violin, called

out the figures, “Ladies to the right!” “Set to your partners!”—and the

young people whirled and swung around in the giddy reel as though they

would never have such another opportunity to dance—as, indeed, many of

them never did. From the porch and lawn windows black faces gazed at the

inspiring scene. They never saw the like again, either.

Laughing, wide-awake girls and tired fathers and mothers started homeward

at the first blush of dawn, when they could plainly see their way over

the roads. I started too early from a party the year before, and the

buggy I was in ran over a dust-colored cow lying asleep in the road. The

nodding maid again perilously perched on top the champagne basket, and

skiffs with similar freight plied across the broad river as soon as there

was sufficient light to enable them to dodge a passing steamboat.

The last ball was a noble success. We danced on and on, never thinking

this was to be our last dance in the big house. Clouds were hovering all

about us the following Christmas. No one had the heart to dance then.

The negroes had already become restless and discontented. After that the

Deluge! The big house long ago slid into the voracious Mississippi. The

quarters where the wedding feast was spread are fallen into ruins, the

negroes scattered or dead. The children, so happy and so busy then,

are now old people—the only ones left to look on this imperfectly drawn

picture with any personal interest. We lived, indeed, a life never to be

lived again.

XXXIII

A WEDDING IN WAR TIME

“Marse Green says cum right away; he’s gwine to marry Miss Fanny to de

Captain.”

“When?”

“Soon’s I kin git de preacher. I can’t wait for you; I ain’t got no

preacher yit.”

That was a summons I had one hot day in early summer, in war times.

Yankees in New Orleans; gunboats almost hourly reported “jist ’round de

p’int”; and we people distractedly hanging on the ragged edge of alarm

and anxiety, did not pause to think how impossible it was for us to know

what was happening “jist ’round de p’int,” for all information about

things beyond our physical eyesight was questionable. In the rush of

uncertain and unlooked-for events, we could not plan any future, even

one day ahead, so overwhelmed were we in mind and estate (not to mention

body) with the strenuousness of the pitiful present.

I hastily changed my dress and was ready when my carriage was brought to

the door. “Marse Green” (I will not give the full name; everybody in

his old district knows who I mean), was a lawyer, a politician, a man of

family, while not a family man, and his little cottage home in town was

presided over, the best they knew how, by his three daughters, the eldest

of whom was scarcely out of her teens. The disturbed state of the country

had compelled me to stay quietly as I could at my plantation home, and

in the absorbing and frequent rumor of Yankees coming, no real town news

and gossip sifted in. Thus I had not heard that Miss Fanny’s fiancé, a

wounded soldier, was at Marse Green’s.

I was driven at a rapid pace up the road and through the restless,

crowded street throngs to the home of these motherless girls, whose New

England governess had returned North. I had long been their mother’s

dearest friend, and a refuge for her daughters in all their troubles and

perplexities. We were completely cut off from any reliable information of

the doings of the world, almost at our doors. Everybody knew New Orleans

had fallen and Butler was treading the prostrate people with hoofs of

iron, and also it was only a matter of time when his rule would reach our

town only 130 miles off. As a matter of course, under such circumstances,

we were alive to any startling rumor.

Marse Green, who did things by fits and starts, and did them very

thoroughly, too, when he started, had announced to his daughters on

the morning of my visit that they must be ready by early dawn the

following day to move themselves and everything else they might need

to his plantation on the Amite. Then the man of family shook the dust

of further assistance from his feet and proceeded to his office for

the day’s enlightenments. Of course, all business of a legal nature

was suspended. The few able-bodied men lingering outside the rank of

fighters, who were facetiously called “Druthers,” because they’d druther

not fight, or in other words, would druther stay at home, had dropped in

Marse Green’s office to while pleasantly away their idle time. The old

gentleman hobbled on his crutches to his favorite chair and was telling

his lounging visitors that gunboats being “jist ’round de p’int,” he was

sending his family out of harm’s way, when some one casually remarked,

“What you going to do with the Captain? He can’t stay here, a paroled

soldier, and he can’t go with those young girls that way.” “By gracious!”

Marse Green had not thought of that. The Captain must marry Fanny right

away, or run the risk of being captured, for he had no place to go. In

pursuance of that sudden plan, an emissary was dispatched to summon me,

and to get the Methodist preacher. Messengers were also sent with flying

feet among the few near neighbors, asking their presence that afternoon,

while Marse Green himself rushed back home to announce the decision to

his family.

I arrived in a scene of confusion beyond words to express. Already some

kindly neighbors were there helping the distracted girls to pack. Trunks,

boxes, bags, barrels, baskets, were in every room with piles and piles

of household and personal articles to be stowed. Everybody was busy and

everybody stumbling and tearing about in every other body’s way. Marse

Green had already descended upon them with his ultimatum, and worse

became the confusion with this new and unexpected element injected into

it. Dear Fanny must be married in white, so every one declared. Then

ensued a ransacking of trunks and drawers for a pretty white lawn she

had—somewhere! At length it was brought to light in a very crumpled

condition, not having been worn since the winter (the last Buchanan

winter) Fanny spent in Washington with her father. There was no time or

opportunity or place, apparently, to press the wrinkles out and make the

really handsome gown presentable. Then there arose a clamor and frantic

search for white stockings. Nobody had the temerity to mention white

kid gloves. They were of the past, as completely as a thousand other

necessities we had learned to do without. The black dress was laid aside.

Fanny looked very lovely in her white gown, the most calm and composed of

any of us.

The dazed, bewildered and half-sick Captain meandered around in his dingy

Confederate gray, the only suit he had. His skull had been fractured in

battle (I think at Shiloh), the hair had been shaved off one side of his

head and a silver plate covered and protected the wound. Time was passing

swifter than the motions of the little party, fast as they were. All the

packing and loading of wagons had to be completed for the early morning

start. The rest of us could stay in our homes and run our chances—which

we did, woe is me!—but Marse Green’s girls must be off, in accordance

with his dictum, and, of course, a Confederate officer had to get out of

the enemy’s reach.

Meanwhile the other invited neighbors were arriving, and also an

Episcopal minister. Mr. Crenshaw, the Methodist preacher, could not

be found. He had spent hours haranguing the few peace-loving Jews,

superannuated cripples and handful of “Druthers” remaining in town,

telling those incapables or insufficients they were not patriotic

to stand aside and let the enemy’s gunboats land at our wharf, but

it appears when the latter really were “just behind de p’int,” the

voluble gentleman’s discretion got the better of his valor, and he had

ingloriously fled.

One kindly neighbor, a late arrival, whispered to another, who had been

there all day helping, “Any refreshments?” Not a soul had thought of

refreshments; we isolated housekeepers had not even heard the name for

so long that it had not occurred to us to talk of furnishing what we

could not procure. The late comer rushed home and quickly returned with

the half of a cornmeal pound-cake and a pitcher of brown sugar lemonade.

Then the minister required some one to give the bride away. That was not

in Marse Green’s Methodist service, and besides Marse Green was getting

mortally tired and fractious, so, without my knowing it, Mr. McHatton

volunteered to perform that function. We guests who had been behind

the scenes, and were getting to be mortally tired and fractious, too,

assembled in the hastily-cleared parlor to witness the ceremony.

I was struck with amazement to see my husband, who had been the busiest

man there all day, march into the room with dear, pretty Fanny on his

arm! I never did know where the necessary ring came from, but somebody

produced a plain gold ring, which, no doubt, was afterwards returned

with appropriate thanks. The Captain was a strikingly handsome man, even

with a bandaged head and those ill-fitting clothes, not even store-made,

and we all agreed Fanny looked very placid and happy. Their healths were

drunk in tepid lemonade (did you ever drink brown sugar lemonade? If

your grandmother is a Southern woman I’ll be bound she has). There was

a hurried “God bless you!” and a kiss, and I had to rush home to two

wounded brothers needing my care.

Some near neighbors stayed to assist in the further preparations for an

early flight. I afterwards heard the entire family, groom and all, were

at work all night, and at early dawn Marse Green was able to start the

loaded wagons to the piny, sandy country. The bride and groom and two

young sisters piled into the ramshackle old family carriage, and were

driven off, a ten hours’ trip to Amite. I trust they made it before

night, but it was many years thereafter before I knew anything further of

them.

I asked my husband, afterwards, when we talked the wedding over, who

paid the minister? We had not seen yet a Confederate soldier with as

much money as a wedding fee in his pocket. “I don’t think the Captain

had a dollar,” he replied, “so I whispered him to be easy; we would

attend to the minister.” No hat was passed around, but someone produced a

fifty-dollar Confederate bill—unless it was parted with very promptly it

was not worth fifty cents to the preacher.

The gunboats the frantic negroes had so long heralded, got “round de

p’int” at last, and a battle ensued in the very streets of our town.

Marse Green’s house happened to be in the thick of it, and consequently

was so riddled that it was put permanently out of commission. The family

never returned to it, even to view the ruins.

At the time of the exposition I accidentally met the Captain and his wife

on a street car in New Orleans. At Napoleon avenue the car stopped and

the passengers were leaving. I asked in a general way, knowing no one,

“Do we change cars here?” A voice, whose owner was out of sight, promptly

replied, “Yes, madam, you wait for me.” I was thus the last passenger to

descend, and to my unspeakable amazement I was received by the Captain

and Fanny! She said, though she did not see me, she had recognized my

voice, and she reminded me that it was almost twenty-one years since

we parted. It was sweet to know that the marriage in haste had not the

proverbial sequel of repentance at leisure. They were a happy couple.

The whole wedding affair was a painful and pitiful episode, and for

years I had thought of it with a tinge of sadness; but a few years ago,

on a later visit to New Orleans, I had the happiness to meet a dear old

friend who was one of the busiest helpers on the occasion, and we merrily

laughed over the recalled incidents that at the time were so pathetic.

The handsome Captain may be living; I have since lost track of him, but

every other soul that was at that wedding has gone where there’s no

marrying or giving in marriage—I, only, am left to chronicle this wedding

in war-time.

XXXIV

SUBSTITUTES

Mrs. Walker sent me a pan of flour! It was the first time in months and

almost the last time in years that I saw flour. These, you must know,

were war times, and flour was not the only necessary we lacked. Dear Dr.

Stone had a bluff, hearty way of arriving at things. When the Federals

were in New Orleans he was often called for a surgical consultation, or

to administer to an officer, with headache or backache, for they were

mortally afraid of yellow fever, and it was just the season for it; and

their regimental surgeons were not familiar with the scourge. Dr. Stone

frequently “made a bargain” before he would act, and so I do not doubt

in that way he obtained permission to ship a barrel of flour—for which

all of us were famishing—to Mrs. Stone’s sister on the coast. Mrs. Walker

most generously shared it with her neighbors.

Indians had lived on cornmeal and prospered therewith. Negroes had

lived on cornmeal and prospered also. We were living on cornmeal and

not prospering, for we had been brought up on (metaphorically speaking)

nectar and ambrosia. Our cakes even, everybody had to have cakes! were

made of cornmeal and molasses.... But I want to tell more about our Dr.

Stone. When one Northern officer sent for him to consult about amputating

a leg the doctor told him, in his blunt, positive way, he would not even

examine the wounded member until he had in his pocket a permit for Mrs.

Stone and the ladies associated with her to visit the Parish Prison and

minister to the Confederates confined there. It was the only time any of

us ever heard of a body asking the privilege of entering that dirty old

calaboose down by Congo Square.

Many such stories were wafted to us about Dr. Stone. Some may not have

been authentic, but we loved to hear and to repeat them. However, after

the war, I did hear him tell of a Union officer offering him the present

of a fine horse in recognition of some professional obligation. “I needed

that horse,” he said, “for I had none, and so I was going my rounds

a-foot, but it was branded U. S. and I returned it.” Years after I met

that Federal officer in St. Paul, and, speaking of the doctor, whom he

admired greatly, he told of the horse he had tendered him, which was

promptly returned, accompanied with a most amusing note, ending with “So

US don’t want that horse.”

Every blessed one of us was a coffee drinker, and even before the

secession of Louisiana we were weighing and measuring what coffee we had

on hand, not knowing where we could replenish our diminishing stock. Gov.

Manning, of South Carolina, and his wife were our guests at this crisis,

and Mrs. Manning showed me how to prepare a substitute for coffee.

Gracious me! that was the first, but we had substitutes for almost every

article, both to eat and to wear, before we were whipped like naughty

children and dragged back into the Union, and made to take our nauseous

medicine, labeled “Reconstruction.” And now we are all cured! and will

never be naughty again.

That first substitute, which was followed by a score of others, was sweet

potatoes, cut, dried, toasted, ground and boiled. The concoction did not

taste so very bad, but it had no aroma, and, of course, no exhilarating

quality; it was simply a sweety, hot drink. We had lots of Confederate

money, but it quickly lost any purchasing power it ever had. There was

nothing for sale, and we could not have bought anything even if shops

had been stocked with goods and supplies. A pin! Why to this day I

always stoop to pick up a pin, I learned so to value that insignificant

necessary in the days we could not buy a pin. A hairpin! Many women

in country towns used thorns to secure their “waterfalls.” We wore

waterfalls; chignons they were called later. I saw many of them made of

silk strings, plaited or twisted. Women had to be in the fashion, as Dr.

Talmage once said, “though the heavens fell.” If we had had anything to

sew we would have missed the usual needle supply.

I was visiting one day when one large and one small needle were all there

were in the house; if they had been made entirely of gold, instead of

“gold-eyed” only, they could not have been more cherished. I can hear the

wailing voice now, inquiring, “Where is the needle?”

Social life in old New Orleans · 第 12 / 15 段