DISRAELI

His Novels.

To the general his novels must always be a kind of caviare; for they have

no analogue in letters, but are the output of a mind and temper of

singular originality. To the honest Tory, sworn to admire and unable to

comprehend, they must seem inexplicable as abnormal. To the professional

Radical they are so many proofs of innate inferiority: for they are full

of pretentiousness and affectation; they teem with examples of all manner

of vices, from false English to an immoral delight in dukes; they prove

their maker a trickster and a charlatan in every page. To them, however,

whose first care is for rare work, the series of novels that began with

_Vivian Grey_ and ended with _Endymion_ is one of the pleasant facts in

modern letters. These books abound in wit and daring, in originality and

shrewdness, in knowledge of the world and in knowledge of men; they

contain many vivid and striking studies of character, both portrait and

caricature; they sparkle with speaking phrases and happy epithets; they

are aglow with the passion of youth, the love of love, the worship of

physical beauty, the admiration of whatever is costly and select and

splendid--from a countess to a castle, from a duke to a diamond; they are

radiant with delight in whatever is powerful or personal or

attractive--from a cook to a cardinal, from an agitator to an emperor.

They often remind you of Voltaire, often of Balzac, often of _The Arabian

Nights_. You pass from an heroic drinking bout to a brilliant criticism

of style; from rhapsodies on bands and ortolans that remind you of Heine

to a gambling scene that for directness and intensity may vie with the

bluntest and strongest work of Prosper Merimee; from the extravagant

impudence of _Popanilla_ to the sentimental rodomontade of _Henrietta

Temple_; from ranting romanticism in _Alroy_ to vivid realism in _Sybil_.

Their author gives you no time to weary of him, for he is worldly and

passionate, fantastic and trenchant, cynical and ambitious, flippant and

sentimental, ornately rhetorical and triumphantly simple in a breath. He

is imperiously egoistic, but while constantly parading his own

personality he is careful never to tell you anything about it. And

withal he is imperturbably good-tempered: he brands and gibbets with a

smile, and with a smile he adores and applauds. Intellectually he is in

sympathy with character of every sort; he writes as becomes an artist who

has recognised that 'the conduct of men depends upon the temperament, not

upon a bunch of musty maxims,' and that 'there is a great deal of vice

that is really sheer inadvertence.' It is said that the Monmouth of

_Coningsby_ and the Steyne of _Vanity Fair_ are painted from one and the

same original; and you have but to compare the savage realism of

Thackeray's study to the scornful amenity of the other's--as you have but

to contrast the elaborate and extravagant cruelty of Thackeray's Alcide

de Mirobolant with the polite and half-respectful irony of Disraeli's

treatment of the cooks in _Tancred_--to perceive that in certain ways the

advantage is not with 'the greatest novelist of his time,' and that the

Monmouth produces an impression which is more moral because more kindly

and humane than the impression left by the Steyne, while in its way it is

every whit as vivid and as convincing. Yet another excellence, and a

great one, is his mastery of apt and forcible dialogue. The talk of Mr.

Henry James's personages is charmingly equable and appropriate, but it is

also trivial and tame; the talk in Anthony Trollope is surprisingly

natural and abundant, but it is also commonplace and immemorable; the

talk of Mr. George Meredith is always eloquent and fanciful, but the

eloquence is too often dark and the fancy too commonly inhuman. What

Disraeli's people have to say is not always original nor profound, but it

is crisply and happily phrased and uttered, it reads well, its impression

seldom fails of permanency. His _Wit and Wisdom_ is a kind of _Talker's

Guide_ or _Handbook of Conversation_. How should it be otherwise, seeing

that it contains the characteristic utterances of a great artist in life

renowned for memorable speech?

A Contrast.

Now, if you ask a worshipper of him that was so long his rival, to repeat

a saying, a maxim, a sentence, of which his idol is the author, it is

odds but he will look like a fool, and visit you with an evasive answer.

What else should he do? His deity is a man of many words and no sayings.

He is the prince of agitators, but it would be impossible for him to mint

a definition of 'agitation'; he is the world's most eloquent

arithmetician, but it is beyond him to epigrammatise the fact that two

and two make four. And it seems certain, unless the study of Homer and

religious fiction inspire him to some purpose, that his contributions to

axiomatic literature will be still restricted to the remark that 'There

are three courses open' to something or other: to the House, to the angry

cabman, to what and whomsoever you will. In sober truth, he is one who

writes for to-day, and takes no thought of either yesterdays or morrows.

For him the Future is next session; the Past does not extend beyond his

last change of mind. He is a prince of journalists, and his excursions

into monthly literature remain to show how great and copious a master of

the 'leader'--ornate, imposing, absolutely insignificant--his absorption

in politics has cost the English-speaking world.

His Backgrounds.

Disraeli's imagination, at once practical and extravagant, is not of the

kind that delights in plot and counterplot. His novels abound in action,

but the episodes wear a more or less random look: the impression produced

is pretty much that of a story of adventure. But if they fail as stories

they are unexceptionable as canvases. Our author unrolls them with

superb audacity; and rapidly and vigorously he fills them in with places

and people, with faces that are as life and words expressive even as

they. Nothing is too lofty or too low for him. He hawks at every sort

of game, and rarely does he make a false cast. It is but a step from the

wilds of Lancashire to the Arabian Desert, from the cook's first floor to

the Home of the Bellamonts; for he has the Seven-League-Boots of the

legend, and more than the genius of adventure of him that wore them. His

castles may be of cardboard, his cataracts of tinfoil, the sun of his

adjurations the veriest figment; but he never lets his readers see that

he knows it. His irony, sudden and reckless and insidious though it be,

yet never extends to his properties. There may be a sneer beneath that

mask which, with an egotism baffling as imperturbable, he delights in

intruding among his creations; but you cannot see it. You suspect its

presence, because he is a born mocker. But you remember that one of his

most obvious idiosyncrasies is an inordinate love of all that is

sumptuous, glittering, radiant, magnificent; and you incline to suspect

that he keeps his sneering for the world of men, and admires his scenes

and decorations too cordially to visit them with anything so merciless.

His Men and Women.

But dashing and brilliant as are his sketches of places and things, they

are after all the merest accessories. It was as a student of Men and

Women that he loved to excel, and it is as their painter that I praise

him now. Himself a worshipper of intellect, it was intellectually that

he mastered and developed them. Like Sidonia he moves among them not to

feel with them but to understand and learn from them. Such sympathy as

he had was either purely sensuous, as for youth and beauty and all kinds

of comeliness; or purely intellectual, as for intelligence,

artificiality, servility, meanness. And as his essence was satirical, as

he was naturally irreverent and contemptuous, it follows that he is best

and strongest in the act of punishment not of reward. His passion for

youth was beautiful, but it did not make him strong. His scorn for

things contemptible, his hate for things hateful, are at times too bitter

even for those who think with him; but in these lay his force--they

filled his brain with light, and they touched his lips with fire. The

wretched Rigby is far more vigorous and life-like than the amiable

Coningsby; Tom Cogit--a sketch, but a sketch of genius--is infinitely

more interesting than May Dacre or even the Young Duke; Tancred is a good

fellow, and very real and true in his goodness, but contrast him with

Fakredeen! And after his knaves, his fools, his tricksters, the most

striking figures in his gallery are those whom he has considered from a

purely intellectual point of view: either kindly, as Sidonia, or coolly,

as Lord Monmouth, but always calmly and with no point of passion in his

regard: the Eskdales, Villebecques, Ormsbys, Bessos, Marneys, Meltons,

and Mirabels, the Bohuns and St. Aldegondes and Grandisons, the Tadpoles

and the Tapers, the dominant and subaltern humanity of the world. All

these are drawn with peculiar boldness of line, precision of touch, and

clearness of intention. And as with his men so is it with his women: the

finest are not those he likes best but those who interested him most.

Male and female, his eccentrics surpass his commonplaces. He had a great

regard for girls, and his attitude towards them, or such of them as he

elected heroines, was mostly one of adoration--magnificent yet a little

awkward and strained. With women, married women, he had vastly more in

common: he could admire, study, divine, without having to feign a warmer

feeling; and while his girls are poor albeit splendid young persons, his

matrons are usually delightful. Edith Millbank is not a very striking

figure in _Coningsby_; but her appearance in _Tancred_--well, you have

only to compare it to the resurrection of Laura Bell, as Mrs. Pendennis

to see how good it is.

His Style.

Now and then the writing is bad, and the thought is stale. Disraeli had

many mannerisms, innate and acquired. His English was frequently loose

and inexpressive; he was apt to trip in his grammar, to stumble over 'and

which,' and to be careless about the connection between his nominatives

and his verbs. Again, he could scarce ever refrain from the use of

gorgeous commonplaces of sentiment and diction. His taste was sometimes

ornately and barbarically conventional; he wrote as an orator, and his

phrases often read as if he had used them for the sake of their

associations rather than themselves. His works are a casket of such

stage jewels of expression as 'Palladian structure,' 'Tusculan repose,'

'Gothic pile,' 'pellucid brow,' 'mossy cell,' and 'dew-bespangled meads.'

He delighted in 'hyacinthine curls' and 'lustrous locks,' in 'smiling

parterres' and 'stately terraces.' He seldom sat down in print to

anything less than a 'banquet', he was capable of invoking 'the iris

pencil of Hope'; he could not think nor speak of the beauties of woman

except as 'charms.' Which seems to show that to be 'born in a library,'

and have Voltaire--that impeccable master of the phrase--for your chief

of early heroes and exemplars is not everything.

His Oratory.

It is admitted, I believe, that he had many of the qualities of a great

public speaker: that he had an admirable voice and an excellent method;

that his sequences were logical and natural, his arguments vigorous and

persuasive; that he was an artist in style, and in the course of a single

speech could be eloquent and vivacious, ornate and familiar, passionate

and cynical, deliberately rhetorical and magnificently fantastic in turn;

that he was a master of all oratorical modes--of irony and argument, of

stately declamation and brilliant and unexpected antithesis, of

caricature and statement and rejoinder alike; that he could explain,

denounce, retort, retract, advance, defy, dispute, with equal readiness

and equal skill; that he was unrivalled in attack and unsurpassed in

defence; and that in heated debate and on occasions when he felt himself

justified in putting forth all his powers and in striking in with the

full weight of his imperious and unique personality he was the most

dangerous antagonist of his time. And yet, in spite of his mysterious

and commanding influence over his followers--in spite, too, of the fact

that he died assuredly the most romantic and perhaps the most popular

figure of his time--it is admitted withal that he was lacking in a

certain quality of temperament, that attribute great orators possess in

common with great actors: the power, that is, of imposing oneself upon an

audience not by argument nor by eloquence, not by the perfect utterance

of beautiful and commanding speech nor by the enunciation of eternal

principles or sympathetic and stirring appeals, but by an effect of

personal magnetism, by the expression through voice and gesture and

presence of an individuality, a temperament, call it what you will, that

may be and is often utterly commonplace but is always inevitably

irresistible. He could slaughter an opponent, or butcher a measure, or

crumple up a theory with unrivalled adroitness and despatch; but he could

not dominate a crowd to the extent of persuading it to feel with his

heart, think with his brain, and accept his utterances as the expression

not only of their common reason but of their collective sentiment as

well. He was as incapable of such a feat as Mr. Gladstone's Midlothian

campaign as Mr. Gladstone is of producing the gaming scene in _The Young

Duke_ or the 'exhausted volcanoes' paragraph in the Manchester speech.

His Speeches as Literature.

As a rule--a rule to which there are some magnificent exceptions--orators

have only to cease from speaking to become uninteresting. What has been

heard with enthusiasm is read with indifference or even with

astonishment. You miss the noble voice, the persuasive gesture, the

irresistible personality; and with the emotional faculty at rest and the

reason at work you are surprised--and it may be a little indignant--that

you should have been impressed so deeply as you were by such cold, bald

verbosity as seen in black and white the masterpiece of yesterday appears

to be. To some extent this is the case with these speeches of

Disraeli's. At the height of debate, amid the clash of personal and

party animosities, with the cheers of the orator's supporters to give

them wings, they sounded greater than they were. But for all that they

are vigorous and profitable yet. Their author's unfailing capacity for

saying things worth heeding and remembering is proved in every one of

them. It is not easy to open either of Mr. Kebbel's volumes without

lighting upon something--a string of epigrams, a polished gibe, a burst

of rhetoric, an effective collocation of words--that proclaims the

artist. In this connection the perorations are especially instructive,

even if you consider them simply as arrangements of sonorous and

suggestive words: as oratorical impressions carefully prepared, as

effects of what may be called vocalised orchestration touched off as

skilfully and with as fine a sense of sound and of the sentiment to

correspond as so many passages of instrumentation signed 'Berlioz' might

be.

The Great Earl.

Fruits fail, and love dies, and time ranges; and only the whippersnapper

(that fool of Time) endureth for ever. Moliere knew him well, and he

said that Moliere was a liar and a thief. And Disraeli knew him too, and

he said that in these respects Disraeli and Moliere were brothers. That

he said so matters as little now as ever it did; for though the

whippersnapper is immortal in kind, he is nothing if not futile and

ephemeral in effect, and it was seen long since that in life and death

Disraeli, as became his genius and his race, was the Uncommonplace

incarnate, the antithesis of Grocerdom, the Satan of that revolt against

the yielding habit of Jehovah-Bottles the spirit whereof is fast coming

to be our one defence against socialism and the dominion of the Common

Fool. He was no sentimentalist: as what great artist in government has

ever been? He loved power for power's sake, and recognising to the full

the law of the survival of the fittest he preferred his England to the

world. He knew that it is the function of the man of genius to show that

theory is only theory, and that in the House of Morality there are many

mansions. To that end he lived and died; and it is not until one has

comprehended the complete significance of his life and death that one is

qualified to speak with understanding of such a life and death as his who

passed at Khartoum.

Views and Reviews: Essays in appreciation: Literature · 第 14 / 52 题