English merchants to be transported to other English seaports.
London was a market town on the north side of the Thames River and
the primary port and trading center for foreign merchants. Streets
that probably date from this time include Milk, Bread, and Wood
Streets, and Honey Lane. There were open air markets such as
Billingsgate. There were wooden quays over much of the river front.
Houses were made of wood, with one sunken floor, or a ground floor
with a cellar beneath. Some had central stone hearths and earth
latrines. There were crude pottery cooking pots, beakers and
lamps, wool cloth, a little silk, simple leather shoes, pewter
jewelry, looms, and quernstones (for grinding flour). Wool, skins,
hides, wheat, meal, beer, lead, cheese, salt, and honey were
exported. Wine (mostly for the church), fish, timber, pitch,
pepper, garlic, spices, copper, gems, gold, silk, dyes, oil,
brass, sulphur, glass, slaves, and elephant and walrus ivory were
imported. Goods from the continent were sold at open stalls in
certain streets. Furs and slaves were traded. There was a royal
levy on exports by foreigners merchants. Southwark was reachable
by a bridge. It contained sleazy docks, prisons, gaming houses,
and brothels.
Guilds in London were first associations of neighbors for the
purposes of mutual assistance. They were fraternities of persons
by voluntary compact to assist each other in poverty, including
their widows or orphans and the portioning of poor maids, and to
protect each other from injury. Their essential features are and
continue to be in the future: 1) oath of initiation, 2) entrance
fee in money or in kind and a common fund, 3) annual feast and
mass, 4) meetings at least three times yearly for guild business,
5), obligation to attend all funerals of members, to bear the body
if need be from a distance, and to provide masses for the dead, 6)
the duty of friendly help in cases of sickness, imprisonment,
house burning, shipwreck, or robbery, 7) rules for decent behavior
at meetings, and 8) provisions for settling disputes without
recourse to the law. Both the masses and the feast were attended
by the women. Frequently the guilds also had a religious
ceremonial to affirm their bonds of fidelity. They readily became
connected with the exercise of trades and with the training of
apprentices. They promoted and took on public purposes such as the
repairing of roads and bridges, the relief of pilgrims, the
maintenance of schools and almshouses, and the periodic
performance of pageants and miracle plays telling scriptural
history, which could last for several days. The devil often was
prominent in miracle plays.
Many of these London guilds were known by the name of their
founding member. There were also Frith Guilds (peace guilds) and a
Knights' Guild. The Frith Guild's main object was to enforce the
King's laws, especially the prevalent problem of theft. They were
especially established by bishops and reeves. Members met monthly
and contributed about 4d. to a common fund, which paid a
compensation for items stolen. They each paid 1s. towards the
pursuit of the thief. The members were grouped in tens. Members
with horses were to track the thief. Members without horses worked
in the place of the absent horse owners until their return. When
caught, the thief was tried and executed. Overwhelming force was
used if his kindred tried to protect him. His property was used to
compensate the victim for his loss and then divided between the
thief's wife, if she was innocent, the King, and the guild. Owners
of slaves paid into a fund to give one half compensation to those
who lost slaves by theft or escape, and recaptured slaves were to
be stoned to death or hanged. The members of the peace guild also
feasted and drank together. When one died, the others each sang a
song or paid for the singing of fifty psalms for his soul and gave
a loaf.
The Knights' Guild was composed of thirteen military persons to
whom King Edgar granted certain waste land in the east of London,
toward Aldgate, and also Portsoken, which ran outside the eastern
wall of the city to the Thames, for prescribed services performed,
probably defense of the vulnerable east side of the city. This
concession was confirmed by King Edward the Confessor in a charter
at the suit of certain citizens of London, the successors of these
knights. Edward granted them sac and soke [cause and suit]
jurisdiction over their men.
Edward the Confessor made these rules for London:
1. Be it known that within the space of three miles from
all parts outside of the city a man ought not to hold or
hinder another, and also should not do business with him if
he wish to come to the city under its peace. But when he
arrives in the city, then let the market be the same to the
rich man as to the poor.
2. Be it also known that a man who is from the court of the
king or the barons ought not to lodge in the house of any
citizen of London for three nights, either by privilege or
by custom, except by consent of the host. For if he force
the host to lodge him in his house and there be killed by
the host, let the host choose six from his relatives and let
him as the seventh swear that he killed him for the said
cause. And thus he will remain quit of the murder of the
deceased towards the king and relatives and lords of the
deceased.
3. And after he has entered the city, let a foreign
merchant be lodged wherever it please him. But if he bring
dyed cloth, let him see to it that he does not sell his
merchandise at retail, but that he sell not less than a
dozen pieces at a time. And if he bring pepper, or cumin, or
ginger, or alum, or brasil wood, or resin, or incense, let
him sell not less than fifteen pounds at a time. But if he
bring belts, let him sell not less than a thousand at a
time. And if he bring cloths of silk, or wool or linen, let
him see that he cut them not, but sell them whole. But if he
bring wax, let him sell not less than one quartanum. Also a
foreign merchant may not buy dyed cloth, nor make the dye in
the city, nor do any work which belongs by right to the
citizens.
4. Also no foreign merchant with his partner may set up any
market within the city for reselling goods in the city, nor
may he approach a citizen for making a bargain, nor may he
stop longer in the City.
Every week in London there was a folkmote at St. Paul's
churchyard, where majority decision was a tradition. By 1032, it
had lost much of its power to the husting [household assembly in
Danish] court. The folkmote then had responsibility for order and
was the sole authority for proclaiming outlaws. It met three times
a year at St. Paul's churchyard and there acclaimed the sheriff
and justiciar, or if the king had chosen his officer, heard who
was chosen and listened to his charge. It also yearly arranged the
watch and dealt with risks of fire. It was divided into wards,
each governed by an alderman who presided over the wardmote, and
represented his ward at the folkmote. Each guild became a ward.
The chief alderman was the portreeve. London paid one-eighth of
all the taxes of England.
Later in the towns, merchant guilds grew out of charity
associations whose members were bound by oath to each other and
got together for a guild feast every month. Some traders of these
merchant guilds became so prosperous that they became landholders.
Many market places were dominated by a merchant guild, which had a
monopoly of the local trade. In the great mercantile towns all the
land and houses would be held by merchants and their dependents,
all freeholders were connected with a trade, and everyone who had
a claim on public office or magistry would be a member of the
guild. The merchant guild could admit into their guild country
villeins, who became freemen if unclaimed by their lords for a
year and a day. Every merchant who had made three long voyages on
his own behalf and at his own cost ranked as a thegn. There were
also some craft guilds composed of handicraftsmen or artisans.
Escaped bonded agricultural workers, poor people, and traders
without land migrated to towns to live, but were not citizens.
Towns were largely self-sufficient, but salt and iron came from a
distance. The King's established in every shire at least one town
with a market place where purchases would be witnessed and a mint
where reliable money was coined by a moneyer, who put his name on
his coins. There were eight moneyers in London. Coins were issued
to be of value for only a couple of years. Then one had to exchange
them for newly issued ones at a rate of about 10 old for 8 or 9 new.
The difference constituted a tax. Roughly 10% of the people lived
in towns. Some took surnames such as Tanner, Weaver, or Carpenter.
Some had affectionate or derisive nicknames such as clear-hand,
fresh friend, soft bread, foul beard, money taker, or penny purse.
Craftsmen in the 1000s included goldsmiths, embroiderers,
illuminators of manuscripts, and armorers.
Edward the Confessor, named such for his piety, was a king of 24
years who was widely respected for his intelligence,
resourcefulness, good judgment, and wisdom. His educated Queen
Edith, whom he relied on for advice and cheerful courage, was a
stabilizing influence on him. They were served by a number of
thegns, who had duties in the household, which was composed of the
hall, the courtyard, and the bedchamber. They were important men -
thegns by rank. They were landholders, often in several areas, and
held leading positions in the shires. They were also priests and
clerics, who maintained the religious services and performed tasks
for which literacy was necessary. Edward was the first king to
have a "Chancellor". He kept a royal seal and was the chief royal
chaplain. He did all the secretarial work of the household and
court, drew up and sealed the royal writs, conducted the king's
correspondence, and kept all the royal accounts. The word
"chancellor" signified a screen behind which the secretarial work
of the household was done. He had the special duty of securing and
administering the royal revenue from vacant benefices. The most
important royal officers were the chamberlains, who took care of
the royal bedchamber and adjoining wardrobe used for dressing and
storage of valuables, and the priests. These royal officers had at
first been responsible only for domestic duties, but gradually
came to assume public administrative tasks.
Edward wanted to avoid the pressures and dangers of living in the
rich and powerful City of London. So he rebuilt a monastic church,
an abbey, and a palace at Westminster about two miles upstream. He
started the growth of Westminster as a center of royal and
political power; kings' councils met there. Royal coronations took
place at the abbey. Since Edward traveled a lot, he established a
storehouse-treasury at Winchester to supplement his traveling
wardrobe. At this time, Spanish stallions were imported to improve
English horses. London came to have the largest and best trained
army in England.
The court invited many of the greatest magnates and prelates
[highest ecclesiastical officials, such as bishops] of the land to
the great ecclesiastical festivals, when the king held more solemn
courts and feasted with his vassals for several days. These
included all the great earls, the majority of bishops, some
abbots, and a number of thegns and clerics. Edward had a witan of
wise men to advise him, but sometimes the King would speak in the
hall after dinner and listen to what comments were made from the
mead-benches. As the court moved about the country, many men came
to pay their respects and attend to local business. Edward started
the practice of King's touching people to cure them of scrofula, a
disease which affected the glands, especially in the head and
neck. It was done in the context of a religious ceremony.
The main governmental activities were: war, collection of revenue,
religious education, and administration of justice. For war, the
shires had to provide a certain number of men and the ports quotas
of ships with crews. The king was the patron of the English
church. He gave the church peace and protection. He presided over
church councils and appointed bishops. As for the administration
of justice, the public courts were almost all under members of
Edward's court, bishops, earls, and reeves. Edward's mind was
often troubled and disturbed by the threat that law and justice
would be overthrown, by the pervasiveness of disputes and discord,
by the raging of wicked presumption, by money interfering with
right and justice, and by avarice kindling all of these. He saw it
as his duty to courageously oppose the wicked by taking good men
as models, by enriching the churches of God, by relieving those
oppressed by wicked judges, and by judging equitably between the
powerful and the humble. He was so greatly revered that a comet
was thought to accompany his death.
The king established the office of the Chancery to draft documents
and keep records. It created the writ, which was a small piece of
parchment [sheep skin] addressed to a royal official or dependent
commanding him to perform some task for the King. By the 1000s A.D.,
the writ contained a seal: a lump of wax with the impress of the
Great Seal of England which hung from the bottom of the document.
Writing was done with a sharpened goose-wing quill. Ink was obtained
from mixing fluid from the galls made by wasps for their eggs on oak
trees, rainwater or vinegar, gum arabic, and iron salts for color.
A King's grant of land entailed two documents: a charter giving
boundaries and conditions and a writ, usually addressed to the
shire court, listing the judicial and financial privileges
conveyed with the land. These were usually sac and soke
[possession of jurisdiction of a private court of a noble or
institution to execute the laws and administer justice over
inhabitants and tenants of the estate], toll [right to have a
market and to collect a payment on the sale of cattle and other
property on the estate] and team [probably the right to hold a
court to determine the honesty of a man accused of illegal
possession of cattle or of buying stolen cattle by inquiring of
the alleged seller or a warrantor, even if an outsider], and
infangenetheof [the authority to hang and take the chattels of a
thief caught on the estate].
The town of Coventry consisted of a large monastery estate and a
large private estate headed by a lord. The monastery was granted
by Edward the Confessor full freedom and these jurisdictions: sac
and soke, toll and team, hamsocne [the authority to fine a person
for breaking into and making entry by force into the dwelling of
another], forestall [the authority to fine a person for robbing
others on the road], bloodwite [the authority to impose a
forfeiture for assault involving bloodshed], fightwite [the
authority to fine for fighting], weordwite [the authority to fine
for manslaughter, but not for willful murder], and mundbryce [the
authority to fine for any breach of the peace, such as trespass on
lands].
Every man was expected to have a lord to whom he gave fealty. He
swore by this fealty oath: "By the Lord, before whom this relic is
holy, I will be to ------ faithful and true, and love all that he
loves, and shun all that he shuns, according to God's law, and
according to the world's principle, and never, by will nor by
force, by word nor by work, do ought of what is loathful to him;
on condition that he keep me as I am willing to deserve, and all
that fulfill that our agreement was, when I to him submitted and
chose his will." If a man was homeless or lordless, his brothers
were expected to find him such, e.g. in the folkmote. Otherwise,
he as to be treated as a fugitive, and could be slain as for a
thief, and anyone who had harbored him would pay a penalty.
Brothers were also expected to protect their minor kinsmen.
Marriages were determined by men asking women to marry them. If a
woman said yes, he paid a sum to her kin for her "mund"
[jurisdiction or protection over her] and gave his oath to them to
maintain and support the woman and any children born. As security
for this oath, he gave a valuable object or "wed". The couple were
then betrothed. Marriage ceremonies were performed by priests in
churches. The groom had to bring friends to his wedding as
sureties to guarantee his oath to maintain and support his wife
and children. Those who swore to take care of the children were
called their "godfathers". The marriage was written into church
records. After witnessing the wedding, friends ate the great loaf,
or first bread made by the bride. This was the forerunner of the
wedding cake. They drank special ale, the "bride ale" (from hence
the work "bridal"), to the health of the couple.
Women could own land, houses, and furniture and other property.
They could even make wills that disinherited their sons. This
marriage agreement with an Archbishop's sister provides her with
land, money, and horsemen:
"Here in this document is stated the agreement which Wulfric and
the archbishop made when he obtained the archbishop's sister as
his wife, namely he promised her the estates at Orleton and
Ribbesford for her lifetime, and promised her that he would obtain
the estate at Knightwick for her for three lives from the
community at Winchcombe, and gave her the estate at Alton to grant
and bestow upon whomsoever she pleased during her lifetime or at
her death, as she preferred, and promised her 50 mancuses of gold
and 30 men and 30 horses.
The witnesses that this agreement was made as stated were
Archbishop Wulfstan and Earl Leofwine and Bishop AEthelstan and
Abbot AElfweard and the monk Brihtheah and many good men in
addition to them, both ecclesiastics and laymen. There are two
copies of this agreement, one in the possession of the archbishop
at Worcester and the other in the possession of Bishop AEthelstan
at Hereford."
This marriage agreement provided the wife with money, land, farm
animals and farm laborers; it also names sureties, the survivor of
whom would receive all this property:
"Here is declared in this document the agreement which Godwine
made with Brihtric when he wooed his daughter. In the first place
he gave her a pound's weight of gold, to induce her to accept his
suit, and he granted her the estate at Street with all that
belongs to it, and 150 acres at Burmarsh and in addition 30 oxen
and 20 cows and 10 horses and 10 slaves.
This agreement was made at Kingston before King Cnut, with the
cognizance of Archbishop Lyfing and the community at Christchurch,
and Abbot AElfmaer and the community at St. Augustine's, and the
sheriff AEthelwine and Sired the old and Godwine, Wulfheah's son,
and AElfsige cild and Eadmaer of Burham and Godwine, Wulfstan's
son, and Carl, the King's cniht. And when the maiden was brought
from Brightling AElfgar, Sired's son, and Frerth, the priest of
Forlstone, and the priests Leofwine and Wulfsige from Dover, and
Edred, Eadhelm's son, and Leofwine, Waerhelm's son, and Cenwold
rust and Leofwine, son of Godwine of Horton, and Leofwine the Red
and Godwine, Eadgifu's son, and Leofsunu his brother acted as
security for all this. And whichever of them lives the longer
shall succeed to all the property both in land and everything else
which I have given them. Every trustworthy man in Kent and Sussex,
whether thegn or commoner, is cognizant of these terms.
There are three of these documents; one is at Christchurch,
another at St. Augustine's, and Brihtric himself has the third."
Nuns and monks lived in segregated nunneries and monasteries on
church land and grew their own food. The local bishop usually was
also an abbot of a monastery. The priests and nuns wore long robes
with loose belts and did not carry weapons. Their life was ordered
by the ringing of the bell to start certain activities, such as
prayer; meals; meetings; work in the fields, gardens, or
workshops; and copying and illuminating books. They chanted to pay
homage and to communicate with God or his saints. They taught
justice, piety, chastity, peace, and charity; and cared for the
sick. Caring for the sick entailed mostly praying to God as it was
thought that only God could cure. They bathed a few times a year.
They got their drinking water from upstream of where they had
located their latrines over running water. The large monasteries
had libraries, dormitories, guesthouses, kitchens, butteries to
store wine, bakehouses, breweries, dairies, granaries, barns,
fishponds, orchards, vineyards, gardens, workshops, laundries,
lavatories with long stone or marble washing troughs, and towels.
Slavery was diminished by the church by excommunication for the
sale of a child over seven. The clergy taught that manumission of
slaves was good for the soul of the dead, so it became frequent in
wills. The clergy were to abstain from red meat and wine and were
to be celibate. But there were periods of laxity. Punishment was
by the cane or scourge.
The Archbishop of Canterbury began anointing new kings at the time
of coronation to emphasize that the king was ruler by the grace of
God. As God's minister, the king could only do right. From 973,
the new king swore to protect the Christian church, to prevent
inequities to all subjects, and to render good justice, which
became a standard oath.
There was a celestial hierarchy, with heavenly hosts in specific
places. The heavenly bodies revolved in circles around the
earthly world on crystal spheres of their own, which were serene,
harmonious, and eternal. This contrasted with the change, death,
and decay that occurred in the earthly world. Also in this world,
Aristotle's four elements of earth, air, fire, and water sought
their natural places, e.g. bubbles of air rising through water.
The planets were called wanderers because their motion did not
fit the circular scheme.
God intervened in daily life, especially if worshipped. Saints
such as Bede and Hilda performed miracles, especially ones of
curing. Their spirits could be contacted through their relics,
which rested at the altars of churches. When someone was said to
have the devil in him, people took it quite literally. A real Jack
Frost nipped noses and fingers and made the ground too hard to
work. Little people, elves, trolls, and fairies inhabited the
fears and imaginings of people. The forest was the mysterious home
of spirits. People prayed to God to help them in their troubles
and from the work of the devil. Since natural causes of events
were unknown, people attributed events to wills like their own.
Illness was thought to be caused by demons. People hung charms
around their neck for cure and treatments of magic and herbs were
given. Some had hallucinogenic effects, which were probably useful
for pain. For instance, the remedy for "mental vacancy and folly"
was a drink of "fennel, agrimony, cockle, and marche". Blood-
letting by leeches and cautery were used for most maladies, which
were thought to be caused by imbalance of the four bodily humors:
sanguine, phlegmatic, choleric, and melancholic. These four humors
reflected the four basic elements air, water, fire, and earth.
Blood was hot and moist like air; phlegm was cold and moist like
water; choler or yellow bile was hot and dry like fire; and
melancholy or black bile was cold and dry like earth. Bede had
explained that when blood predominates, it makes people joyful,
glad, sociable, laughing, and talking a great deal. Phlegm renders
them slow, sleepy, and forgetful. Red cholic makes them thin,
though eating much, swift, bold, wrathful, and agile. Black cholic
makes them serious of settled disposition, even sad. To relieve
brain pressure and/or maybe to exorcise evil spirits, holes were
made in skulls by a drill with a metal tip that was caused to turn
back and forth by a strap wrapped around a wooden handle. A king's
daughter Edith inspired a cult of holy wells, whose waters were
thought to alleviate eye conditions. Warmth and rest were also
used for illness. Agrimony boiled in milk was thought to relieve
impotence in men.
It was known that the liver casted out impurities in the blood.
The stages of fetal growth were known. The soul was not thought to
enter a fetus until after the third month, so presumably abortions
within three months were allowable.