5. Death ceremonies

The Savars both burn and bury their dead, placing the corpse on the

pyre with its head to the north, in the belief that heaven lies in

that direction. On the eleventh day after the death in Sambalpur

those members of the caste who can afford it present a goat to the

mourners. The Savars believe that the souls of those who die become

ghosts, and in Bundelkhand they used formerly to bury the dead near

their fields in the belief that the spirits would watch over and

protect the crops. If a man has died a violent death they raise

a small platform of earth under a teak or _saj_ tree, in which

the ghost of the dead man is believed to take up its residence,

and nobody thereafter may cut down that tree. The Uriya Savars

take no special measures unless the ghost appears to somebody in a

dream and asks to be worshipped as Baghiapat (tiger-eaten) or Masan

(serpent-bitten). In such cases a _gunia_ or sorcerer is consulted,

and such measures as he prescribes are taken to appease the dead man's

soul. If a person dies without a child a hole is made in a stone,

and his soul is induced to enter it by the _gunia_. A few grains of

rice are placed in the hole, and it is then closed with melted lead

to imprison the ghost, and the stone is thrown into a stream so that

it may never be able to get out and trouble the family. Savars offer

water to the dead. A second wife usually wears a metal impression of

the first wife by way of propitiation to her.

The Tribes and Castes of the Central Provinces of India, Volume 4 · 第 502 / 607 题