2. Tribal Subdivisions

The tribe have several endogamous divisions, of which the principal are

the Raj Pardhans, the Ganda Pardhans and the Thothia Pardhans. The

Raj Pardhans appear to be the descendants of alliances between

Raj Gonds and Pardhan women. They say that formerly the priests of

Bura Deo lived a celibate life, and both men and women attended to

worship the god; but on one occasion the priests ran away with some

women and after this the Gonds did not know who should be appointed

to serve the deity. While they were thus perplexed, a _kingri_ (or

rude wooden lyre) fell from heaven on to the lap of one of them,

and, in accordance with this plain indication of the divine will,

he became the priest, and was the ancestor of the Raj Pardhans; and

since this _contretemps_ the priests are permitted to marry, while

women are no longer allowed to attend the worship of Bura Deo. The

Thothia subtribe are said to be the descendants of illicit unions,

the word Thothia meaning 'maimed'; while the Gandas are the offspring

of intermarriages between the Pardhans and members of that degraded

caste. Other groups are the Mades or those of the Mad country in

Chanda and Bastar, the Khalotias or those of the Chhattisgarh plain,

and the Deogarhias of Deogarh in Chhindwara; and there are also some

occupational divisions, as the Kandres or bamboo-workers, the Gaitas

who act as priests in Chhattisgarh, and the Arakhs who engage in

service and sell old clothes. A curious grouping is found in Chanda,

where the tribe are divided into the Gond Patharis and Chor or

'Thief' Patharis. The latter have obtained their name from their

criminal propensities, but they are said to be proud of it and to

refuse to intermarry with any families not having the designation of

Chor Pathari. In Raipur the Patharis are said to be the offspring of

Gonds by women of other castes, and the descendants of such unions. The

exogamous divisions of the Pardhans are the same as those of the Gonds,

and like them they are split up into groups worshipping different

numbers of gods whose members may not marry with one another.

The Tribes and Castes of the Central Provinces of India, Volume 4 · 第 356 / 607 题