5. Women's song

In conclusion, I reproduce one of the songs which the women sing as

they are carrying the basketfuls of earth or stones at their work;

in the original each line consists of two parts, the last words of

which sometimes rhyme with each other:

Our mother Nerbudda is very kind; blow, wind, we are hot with

labour.

He said to the Maina: Go, carry my message to my love.

The red ants climb up the mango-tree; and the daughter follows

her mother's way.

I have no money to give her even lime and tobacco; I am poor,

so how can I tell her of my love.

The boat has gone down on the flood of the Nerbudda; the

fisherwoman is weeping for her husband.

She has no bangles on her arm nor necklace on her neck; she has

no beauty, but seeks her lovers throughout the village.

Bread from the girdle, curry from the _lota_; let us go, beloved,

the moon is shining.

The leaves of gram have been plucked from the plants; I think

much on Dadaria, but she does not come.

The love of a stranger is as a dream; think not of him, beloved,

he cannot be yours.

Twelve has struck and it is thirteen time (past the time of

labour); oh, overseer, let your poor labourers go.

The betel-leaf is pressed in the mouth (and gives pleasure);

attractive eyes delight the heart.

Catechu, areca and black cloves; my heart's secret troubles me

in my dreams.

The Nerbudda came and swept away the rubbish (from the works);

fly away, bees, do not perch on my cloth.

The colour does not come on the wheat; her youth is passing,

but she cannot yet drape her cloth on her body.

Like the sight of rain-drops splashing on the ground; so beautiful

is she to look upon.

It rains and the hidden streams in the woodland are filled (and

come to view); hide as long as you may, some day you must be seen.

The mahua flowers are falling from the trees on the hill; leave

me your cloth so that I may know you will return.

He went to the bazar and brought back a cocoanut; it is green

without, but insects are eating the core.

He went to the hill and cut strings of bamboo; you cannot drape

your cloth, you have wound it round your body.

The coral necklace hangs on the peg; if you become the second

wife of my husband I shall give you clothes.

She put on her clothes and went to the forest; she met her lover

and said you are welcome to me.

He went to the bazar and bought potatoes; but if he had loved me

he would have brought me liquor.

The fish in the river are on the look-out; the Brahman's daughter

is bathing with her hair down.

The arhar-stumps stand in the field; I loved one of another caste,

but must give him up.

He ate betel and coloured his teeth; his beloved came from without

and knew him.

The ploughmen are gone to the field; my clever writer is gone to

the court-house.

The Nerbudda flows like a bent bow; a beautiful youth is standing

in court. [286]

The broken areca-nuts lie in the forest; when a man comes to

misfortune no one will help him.

The broken areca-nuts cannot be mended; and two hearts which are

sundered cannot be joined.

Ask me for five rupees and I will give you twenty-five; but I

will not give my lover for the whole world.

I will put bangles on my arm; when the other wife sees me she

will die of jealousy.

Break the bangles which your husband gave you; and put others on

your wrists in my name.

O my lover, give me bangles; make me armlets, for I am content

with you.

My lover went to the bazar at Lakhanpur; but he has not brought

me even a _choli_ [287] that I liked.

I had gone to the bazar and bought fish; she is so ugly that the

flies would not settle on her.

The Tribes and Castes of the Central Provinces of India, Volume 4 · 第 259 / 607 题