CHAPTER XXIII.

[Illustration: Decoration]

IF you have not entirely forgotten your geography you will know that

against the eternal gold and blue of the Indian sky, across and across

the middle of the land, there runs unevenly a high white line. You will

remember it better, perhaps, as “the trend of the Himalayas,” and it may

have a latter-day association in your mind with imprudent subalterns and

middle-aged ladies who consume a great many chocolates and call each

other “my dear girl.” Out here we never forget it for a single instant;

it survives the boundaries of our native counties, and replaces in our

imaginations every height in Europe. We call it “The Snows,” and the

name is as little presumptuous as any other. It is very far off, and the

more like heaven for that reason; moreover, that way Simla lies, which

is heaven’s outer portal, full of knights and angels. They are distant

and imperturbable, the Snows, we can only gaze and wonder and descend

again to earth; we have only the globe-trotter’s word for it that they

do not belong to another world. It is the brown outer ranges that we

climb, the heaving brown outer ranges that stand between the Holy of

Holies and the eye of the profane, the unbeliever, the alien. Because

these brown outer ranges are such very big mountains it is our pleasure

to call them “The Hills”—if you talked of spending three months in the

mountains it would not be clear that you didn’t mean Switzerland. Here

we perch our hill-stations, here once in every year or two we grow fat

and well-liking, here on the brink of a literal precipice the callow

subalterns and the _blasé_ married ladies flirt.

It was by the merest accident, which I helped to precipitate, that the

Brownes went to the Hills in September. A planter in the Doon[124] had

committed suicide—acute dyspepsia—whose business was in our hands, and

somebody had to go to see about it. The junior partner wanted to go, but

the junior partner had just come out from England weighing fourteen

stone, and I got Mr. Perth Macintyre to persuade him that it was

absolutely necessary to spend two months of the rains in Calcutta if he

wished to recover his figure. Thus to the Brownes also came the hope of

the clean breath of the Hills. I went myself down to Howrah station

after dinner to add my blessing to their luggage, but the train was

gone. A fat baboo of Bengal told me so, with a wreath of marigolds round

his neck. I thought, looking at him, how glad they must be to have

turned their faces toward a country where men eat millet and

chapattis,[125] and are lean.

Footnote 124:

Valley.

Footnote 125:

Native cakes of flour and water.

Kasi was there too. Kasi travelled “intermediate,” that is to say

sitting on the floor, quite comfortably, in a wooden box, iron-barred

down the sides to let in light and air. Before the train started Kasi

had unrolled all the rugs and pillows, had made ready soap and towels

and brushes, and had left the sahib who had been very troublesome all

day, and the memsahib who had already unjustly accused him of having

forgotten seven things, with nothing to do but to go to bed and to rise

again. Then he returned to his own place, where his own kind buzzed

about him with flat baskets of sticky brown balls and fried sweetmeats

to sell. Kasi regarded them indifferently and bought nothing; the

kinship was only skin-deep, the lime-marks upon their foreheads were

different, he could not eat from their hands. Secretly, when the shadow

of none fell upon it he took from a little brass box his betel solace,

then as the train whistled he unwound the ten yards of his turban,

wrapped his red chuddar[126] about him, and disposed himself on the

floor to dream of the profit there might be when the sahib took a

journey.

Footnote 126:

Cloth worn over shoulders.

In the morning a dry coolness blew in at the windows. It had been

raining, it would rain again; but here in Behar the earth had been

needy, and her face had grown lovely with the slaking of her great

thirst. The rain had washed the air and the sun had dried it; to these

dwellers in Calcutta it seemed that they were already on the heights.

All night long they had been going through the rice country, where the

pale green shoots stood knee-deep in the glistening water for miles

around, now they rolled through a land where the crops waved tall with

sprouting ears—maize and millet and wheat. The little villages were

almost lost in them. High over the grain the ryot’s sons kept watch and

ward against the thieving parrots in little open thatched houses stuck

on the top of a long pole or in the fork of a dead tree. They were

perched up there to be safe from the leopard’s spring; the leopards like

a maize-fed ryot’s son. They could give warning, too, if the zemindar’s

servant came that way, to ask an extra tax for the wedding expenses of

his master’s second daughter. The little villages seemed of kindly

disposition; here was a precarious crop that wanted shade, and upon this

field every man had set his bed, one beside another, so that it was

covered. They were at ease, the little villages, the crops throve, there

would be enough for the zemindar if they pretended to be _very_ poor;

nobody would starve that year, and perhaps Malita or Alanga would add a

new silver bangle to her wedding portion.

The Brownes were too utterly poor for the railway restaurants. They

brought a tiffin-basket. Young Browne designed the tiffin-basket, a

Chinaman designed the price. It was as big as a small trunk; it would

just go under the seat. There was room in it for everything that has yet

been thought of in connection with a civilized repast. I believe Mrs.

Browne is now using it as a china and linen closet. It held ten rupees’

worth of tinned stores among other things, and a kerosene stove. Mrs.

Browne filled the rest of it up economically with bread and butter and

cold meat, and young Browne added as an after-thought half a dozen pints

of champagne. It was a modest Anglo-Indian tiffin-basket, and they drew

it forth with much joy in the morning, having the carriage to

themselves. It was seven o’clock and the train had stopped. Servants

were running about the platform with cups of tea and slices of toast for

the _chota hazri_ of people who hadn’t brought tiffin-baskets. “Just for

curiosity, George,” said Helen, “ask how much they are charging?”

Young Browne, in the unconventionality of his pyjamas,[127] leaned out

of the window. “Hi, you!” he called, “_dom kitna?_”[128]

Footnote 127:

Night garments worn by men in India.

Footnote 128:

“Price, how much?”

“Aht anna, sahib!”

“Good gracious!” cried Mrs. Browne. “_Eight_ annas for a cup of tea and

two bits of toast! The tiffin-basket _is_ a saving, dear!”

“Oh, it is!” responded Mr. Browne, “for the other meals. But now that I

think of it, I want my chota hazri _now_, don’t you? Hi-ups kitmutgar!

_lao chota hazri_ and _jeldi karo_!”[129]

Footnote 129:

“Bring a little breakfast, and be quick about it!”

“One could so easily boil the water, dear,” objected Mrs. Browne.

“For the other meals. But we can’t cook our chota hazri. Everything’s at

the bottom. We shouldn’t get it ready till midnight. The fact is,” said

young Browne decisively, “we ought to have brought a kitmutgar—that

would have been a saving if you _like_!” And as the steaming tea came

through the window and the price went out, “I don’t think it’s so very

much,” said young Browne.

That is the way they began. The precise number and extent of the

economies effected by the tiffin-basket will never be recorded, but I

believe they drank the champagne.

I doubt either your information or your gratification at being told that

they changed at Mogulsarai. Mogulsarai is on the map, but you will not

find it there because you will not look—which I do not say censoriously;

it is quite enough that Anglo-Indians should be obliged to remember the

names of such places. They are curiously profane, with their crowded

little roofs and their mosque-towers; and they are very hot. The

Brownes’ train lay on a side-track baking, as they entered it, four

coolies bearing the tiffin-basket. The place grilled almost silently,

black and white and grey with converging railway lines encumbered with

trucks; an engine moved about snorting painfully, and nearly naked men

ran in and out under the carriages smiting the wheels. They rolled out

of the place and on for an hour, then over the bridge of the Ganges and

past some old fortifications, and out of the windows they saw Benares,

Benares the impressively filthy, trailing her skirts and her sins in her

great sacred river, but fair, very fair indeed, with the morning

sunlight on the faces of all her gods, and the morning sky behind the

minarets of Aurungzebe.

It was the middle of the night before they reached Lucknow, where they

awoke thirsty. A wide, lighted, orderly station platform, railway

guards walking about in white duck and gold buttons, a single

dissipated-looking little subaltern promenading with his hands in his

pockets. There was no ice, and young Browne sleepily abused the first

railway official that passed the window. “A big station like this, and

the ice allowed to run out in such weather! The thing ought to be

reported.”

“It’s in weather the like o’ this, sir, that the ice _diz_ run out,”

suggested the guard. “Tickets, sir!”

Lucknow, with her tragedy still upon her lips, her rugged walls still

gaping in the white moonlight up yonder, her graves still tenderly

remembered—and the Brownes’ bitter complaint of Lucknow was that they

found no ice there! Ah, little Brownes! I write this of you more in

sorrow than in anger; for I know a soldier’s wife whose husband’s name

you might have read graven on a Lucknow tablet in the moonlight that

night, and when I remember all that she has told me, I find it grievous

that you should even have been aware that there was no ice in Lucknow!

In the morning they were rolling through a lightsome country, all gay

fields and gravelly river-beds, with billows of sunlit air coming in at

the windows, an hour from Saharanpore. A blue hill stood like a cloud on

the edge of the horizon, the Brownes descried it simultaneously and

laughed aloud together. It was so long since they had seen any elevation

greater than their own roof, or a palm-tree, or an umbrella. They got

out at Saharanpore, and Kasi got out at Saharanpore, and the bundles and

the boxes and the bags got out at Saharanpore. They were all as dirty as

they could possibly be, but the people who did not get out at

Saharanpore looked at them enviously, for they had the prospect of being

dirtier still. Arrived at the place of the dâk-bungalow, and the solace

of unlimited ablutions, Mrs. Browne could not imagine in what respect

she had ever found a dâk-bungalow wanting. Could anything be more

delightful than that they should have it entirely to themselves! Between

her first dâk-bungalow and this one Mrs. Browne had made steps towards

the solitary Calcutta ideal. On this occasion she pulled down all the

chicks,[130] and told the solitary box-wallah who had outspread his

wares in the veranda against her arrival to “Jao, jeldi!”

Footnote 130:

Venetian blinds.

Here they tarried till the following day, when the blowing of a trumpet

aroused them at what they considered an excessively early hour of the

morning. It was their trumpet; they had bought the exclusive right to it

for twelve hours. It belonged to the dâk-gharry that was to take them

from Saharanpore to Dehra, “a distance,” as any guide-book will tell

you, of “forty-two miles.” If you could see a dâk-gharry you would

probably inquire with Mrs. Browne if there wasn’t any other way of

going. There is no other way of going. There are large numbers of places

in India to which there is no other way of going. And if one had

answered you thus, you would have said that if you had known that you

wouldn’t have come. Mrs. Browne said that when she saw the

travelling-carriage of this Orient land of dreamy luxury, but she didn’t

particularly mean it, and neither would you.

In appearance the Browne’s dâk-gharry was a cross between a sun-bonnet

and a blue hearse. This may be a little difficult to imagine; but I

don’t appeal to your imagination, I state facts. It was the shape of a

hearse, and you were supposed to lie down in it, which completed the

suggestion. To counteract the gloomy apprehension of this idea, it was

painted blue inside and out—distinctly a _foncée_ blue. This superficial

cheerfulness was accentuated by shutters in the back and sliding doors

at the sides, and the whole thing was trimmed from the roof with canvas

wings. The top would take as much luggage as the hold of a ship—a small

ship. Inside there was nothing at all, and a place to put your feet.

Kasi condoned this austerity with rugs and pillows, and took his seat

beside the driver, with whom he conversed as affably as his superior

social position would admit. The two Brownes were carefully extended

inside like modern mummies; four native persons of ambiguous appearance

and a persuasive odour fastened themselves on behind. The driver cracked

his whip, and the two meek brown spotted down-trodden horses stood

promptly upon their hind legs pawing the air. They came down in time,

and then they began to back into the dâk-bungalow dining-room. Dissuaded

from this they walked across the road with the intention of putting

themselves in the ditch; and finally, after a terrific expenditure of

language on the part of the driver, they broke into a gallop, which

brought each of the recumbent Brownes inside to a right angle by the

action of some mechanical principle containing a very large element of

alarm. This was not at all a remarkable demonstration. It is the

invincible _dustur_ of every animal in the dâk-gharry business, and is

perfectly understood, locally. The animals attached to the Brownes

galloped their three miles and arrived reeking at the next dâk-stable

without another thought of anything but their business. In the meantime

the local understanding spread to the Brownes, who specified it

afterwards with liniment.

To this impetuous way of going it was a relief, Mrs. Browne told me

afterwards, to hang one’s feet out of the door. The picturesque conduct

of the fresh dâk-ponies every three or four miles displayed novel forms

of vice, interesting to the uninitiated. They bit and strove and kicked,

and one of them attempted to get inside. Helen said it was very wearing

to one’s nerves. But when they had accomplished the little earthquake of

starting there were compensations. The road was green and shaded, as it

would be in England; squirrels frisked from one trunk to another,

silvery doves with burnished breasts cooed in the bamboo branches, and

ever the gracious hills drew nearer and a little nearer.

“These are only the Siwalliks,” remarked young Browne, in a pause of

their jubilant conversation. “Wait till you see the Himalayas on the

other side! The Siwalliks are only rubble. They’re rapidly crumbling

away.”

“If they were in England,” replied Mrs. Browne, watching the little

topmost turrets grow greener, “we wouldn’t admit that they were rubble.

And I don’t believe they’ll crumble away very soon.”

“In a few æons,” returned Mr. Browne superiorly. “It won’t matter to us.

We’re getting regularly up amongst them. This is the beginning of the

pass.”

They had journeyed four hours and had come to a little white bungalow

perched high upon the flank of the nearest hill. Here the khansamah had

a red beard, and swore by it that the sahib had not forewarned him; how

should there be beef and potatoes! Milk and moorghy might be, but eggs

no—the eggs were a little bad.

“For that saying, son of the Prophet,” said young Browne, “backsheesh

will be to you. In Bengal there is no true talk regarding eggs. And now

hasten with the milk and the warmed moorghy curry of the traveller of

yesterday, and dekko, Kasi, tiffin-basket, lao!”

Broad is the road that leads over the Mohun Pass, and beautiful are the

summits that look down on it, but it cannot be climbed with the unaided

strength of horses. It was dull driving but for the sunset behind the

hills, when they put oxen on in the bad places; and still duller when

the sulky, long-haired black buffaloes lent a leg; but there was a

certain picturesqueness in being pulled by the three varieties of beasts

at once, especially when a gang of road-coolies turned in and pushed

behind.

They had always the trumpet, too, which enlivened the whole of that part

of Asia. And wild white balsams grew high on the rocks, and naked little

children, in blue necklaces, played about the road.

There was the blackness of a tunnel, and then the vision of a fair

valley mightily walled in, with the softness of evening still in her

face, and the smoke of her hearth-fires curling up to a purple sky. They

rattled across a quarter of a mile of dry riverbed full of stones, and

were in Dehra, Dehra Doon, where all the hedges drop pink rose-petals,

and the bul-bul sings love songs in Persian, and the sahib lives in a

little white house in a garden which is almost home.

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The Simple Adventures of a Memsahib · 第 23 / 28 章