CHAPTER XIV.

NEW YORK.

Speaking of New York as a traveller I have two faults to find with

it. In the first place there is nothing to see; and in the second

place there is no mode of getting about to see anything. Nevertheless

New York is a most interesting city. It is the third biggest city

in the known world;--for those Chinese congregations of unwinged

ants are not cities in the known world. In no other city is there

a population so mixed and cosmopolitan in their modes of life. And

yet in no other city that I have seen are there such strong and

ever-visible characteristics of the social and political bearings of

the nation to which it belongs. New York appears to me as infinitely

more American than Boston, Chicago, or Washington. It has no peculiar

attribute of its own, as have those three cities; Boston in its

literature and accomplished intelligence, Chicago in its internal

trade, and Washington in its congressional and State politics.

New York has its literary aspirations, its commercial grandeur,

and,--heaven knows,--it has its politics also. But these do not

strike the visitor as being specially characteristic of the city.

That it is pre-eminently American is its glory or its disgrace,--as

men of different ways of thinking may decide upon it. Free

institutions, general education, and the ascendancy of dollars are

the words written on every paving-stone along Fifth Avenue, down

Broadway, and up Wall Street. Every man can vote, and values the

privilege. Every man can read, and uses the privilege. Every man

worships the dollar, and is down before his shrine from morning to

night.

As regards voting and reading no American will be angry with me

for saying so much of him; and no Englishman, whatever may be his

ideas as to the franchise in his own country, will conceive that

I have said aught to the dishonour of an American. But as to that

dollar-worshipping, it will of course seem that I am abusing the New

Yorkers. We all know what a wretchedly wicked thing money is! How it

stands between us and heaven! How it hardens our hearts, and makes

vulgar our thoughts! Dives has ever gone to the devil, while Lazarus

has been laid up in heavenly lavender. The hand that employs itself

in compelling gold to enter the service of man has always been

stigmatized as the ravisher of things sacred. The world is agreed

about that, and therefore the New Yorker is in a bad way. There

are very few citizens in any town known to me which under this

dispensation are in a good way, but the New Yorker is in about the

worst way of all. Other men, the world over, worship regularly at the

shrine with matins and vespers, nones and complines, and whatever

other daily services may be known to the religious houses; but the

New Yorker is always on his knees.

That is the amount of the charge which I bring against New York;

and now having laid on my paint thickly, I shall proceed, like an

unskilful artist, to scrape a great deal of it off again. New York

has been a leading commercial city in the world for not more than

fifty or sixty years. As far as I can learn, its population at the

close of the last century did not exceed 60,000, and ten years later

it had not reached 100,000. In 1860 it had reached nearly 800,000 in

the city of New York itself. To this number must be added the numbers

of Brooklyn, Williamsburgh, and the city of New Jersey, in order

that a true conception may be had of the population of this American

metropolis, seeing that those places are as much a part of New York

as Southwark is of London. By this the total will be swelled to

considerably above a million. It will no doubt be admitted that this

growth has been very fast, and that New York may well be proud of it.

Increase of population is, I take it, the only trustworthy sign of

a nation's success or of a city's success. We boast that London has

beaten the other cities of the world, and think that that boast is

enough to cover all the social sins for which London has to confess

her guilt. New York beginning with 60,000 sixty years since has now a

million souls;--a million mouths, all of which eat a sufficiency of

bread, all of which speak _ore rotundo_, and almost all of which can

read. And this has come of its love of dollars.

For myself I do not believe that Dives is so black as he is painted,

or that his peril is so imminent. To reconcile such an opinion with

holy writ might place me in some difficulty were I a clergyman.

Clergymen in these days are surrounded by difficulties of this

nature, finding it necessary to explain away many old-established

teachings which narrowed the Christian Church, and to open the

door wide enough to satisfy the aspirations and natural hopes

of instructed men. The brethren of Dives are now so many and so

intelligent that they will no longer consent to be damned without

looking closely into the matter themselves. I will leave them to

settle the matter with the Church, merely assuring them of my

sympathies in their little difficulties in any case in which mere

money causes the hitch.

To eat his bread in the sweat of his brow was man's curse in Adam's

day, but is certainly man's blessing in our day. And what is eating

one's bread in the sweat of one's brow but making money? I will

believe no man who tells me that he would not sooner earn two loaves

than one;--and if two, then two hundred. I will believe no man who

tells me that he would sooner earn one dollar a day than two;--and

if two, then two hundred. That is, in the very nature of the

argument,--_coeteris paribus_. When a man tells me that he would

prefer one honest loaf to two that are dishonest, I will, in all

possible cases, believe him. So also a man may prefer one quiet loaf

to two that are unquiet. But under circumstances that are the same,

and to a man who is sane, a whole loaf is better than half, and two

loaves are better than one. The preachers have preached well, but on

this matter they have preached in vain. Dives has never believed that

he will be damned because he is Dives. He has never even believed

that the temptations incident to his position have been more than a

fair counterpoise, or even so much as a fair counterpoise, to his

opportunities for doing good. All men who work desire to prosper

by their work, and they so desire by the nature given to them from

God. Wealth and progress must go on hand in hand together, let the

accidents which occasionally divide them for a time happen as often

as they may. The progress of the Americans has been caused by their

aptitude for money-making, and that continual kneeling at the shrine

of the coined goddess has carried them across from New York to San

Francisco. Men who kneel at that shrine are called on to have ready

wits, and quick hands, and not a little aptitude for self-denial. The

New Yorker has been true to his dollar, because his dollar has been

true to him.

But not on this account can I, nor on this account will any

Englishman, reconcile himself to the savour of dollars which pervades

the atmosphere of New York. The _ars celare artem_ is wanting. The

making of money is the work of man; but he need not take his work

to bed with him, and have it ever by his side at table, amidst his

family, in church, while he disports himself, as he declares his

passion to the girl of his heart, in the moments of his softest

bliss, and at the periods of his most solemn ceremonies. That many

do so elsewhere than in New York,--in London, for instance, in Paris,

among the mountains of Switzerland, and the steppes of Russia, I

do not doubt. But there is generally a veil thrown over the object

of the worshipper's idolatry. In New York one's ear is constantly

filled with the fanatic's voice as he prays, one's eyes are always

on the familiar altar. The frankincense from the temple is ever in

one's nostrils. I have never walked down Fifth Avenue alone without

thinking of money. I have never walked there with a companion without

talking of it. I fancy that every man there, in order to maintain the

spirit of the place, should bear on his forehead a label stating how

many dollars he is worth, and that every label should be expected to

assert a falsehood.

I do not think that New York has been less generous in the use of its

money than other cities, or that the men of New York generally are

so. Perhaps I might go farther and say that in no city has more been

achieved for humanity by the munificence of its richest citizens than

in New York. Its hospitals, asylums, and institutions for the relief

of all ailments to which flesh is heir, are very numerous, and beyond

praise in the excellence of their arrangements. And this has been

achieved in a great degree by private liberality. Men in America

are not as a rule anxious to leave large fortunes to their children.

The millionaire when making his will very generally gives back a

considerable portion of the wealth which he has made to the city in

which he made it. The rich citizen is always anxious that the poor

citizen shall be relieved. It is a point of honour with him to raise

the character of his municipality, and to provide that the deaf and

dumb, the blind, the mad, the idiots, the old, and the incurable

shall have such alleviation in their misfortune as skill and kindness

can afford.

Nor is the New Yorker a hugger-mugger with his money. He does not

hide up his dollars in old stockings and keep rolls of gold in hidden

pots. He does not even invest it where it will not grow but only

produce small though sure fruit. He builds houses, he speculates

largely, he spreads himself in trade to the extent of his wings,--and

not seldom somewhat further. He scatters his wealth broadcast over

strange fields, trusting that it may grow with an increase of an

hundred-fold, but bold to bear the loss should the strange field

prove itself barren. His regret at losing his money is by no means

commensurate with his desire to make it. In this there is a living

spirit which to me divests the dollar-worshipping idolatry of

something of its ugliness. The hand when closed on the gold is

instantly reopened. The idolator is anxious to get, but he is anxious

also to spend. He is energetic to the last, and has no comfort

with his stock unless it breeds with transatlantic rapidity of

procreation.

So much I say, being anxious to scrape off some of that daub of

black paint with which I have smeared the face of my New Yorker; but

not desiring to scrape it all off. For myself, I do not love to

live amidst the clink of gold, and never have "a good time," as the

Americans say, when the price of shares and percentages come up in

conversation. That state of men's minds here which I have endeavoured

to explain tends, I think, to make New York disagreeable. A stranger

there who has no great interest in percentages soon finds himself

anxious to escape. By degrees he perceives that he is out of his

element, and had better go away. He calls at the bank, and when he

shows himself ignorant as to the price at which his sovereigns should

be done, he is conscious that he is ridiculous. He is like a man who

goes out hunting for the first time at forty years of age. He feels

himself to be in the wrong place, and is anxious to get out of it.

Such was my experience of New York, at each of the visits that I paid

to it.

But yet, I say again, no other American city is so intensely American

as New York. It is generally considered that the inhabitants of

New England, the Yankees properly so called, have the American

characteristics of physiognomy in the fullest degree. The lantern

jaws, the thin and lithe body, the dry face on which there has

been no tint of the rose since the baby's long-clothes were first

abandoned, the harsh, thick hair, the thin lips, the intelligent

eyes, the sharp voice with the nasal twang--not altogether harsh,

though sharp and nasal,--all these traits are supposed to belong

especially to the Yankee. Perhaps it was so once, but at present they

are, I think, more universally common in New York than in any other

part of the States. Go to Wall Street, the front of the Astor House,

and the regions about Trinity Church, and you will find them in their

fullest perfection.

What circumstances of blood or food, of early habit or subsequent

education, have created for the latter-day American his present

physiognomy? It is as completely marked, as much his own, as is that

of any race under the sun that has bred in and in for centuries. But

the American owns a more mixed blood than any other race known. The

chief stock is English, which is itself so mixed that no man can

trace its ramifications. With this are mingled the bloods of Ireland,

Holland, France, Sweden, and Germany. All this has been done within

but a few years, so that the American may be said to have no claim

to any national type of face. Nevertheless, no man has a type of

face so clearly national as the American. He is acknowledged by it

all over the continent of Europe, and on his own side of the water

is gratified by knowing that he is never mistaken for his English

visitor. I think it comes from the hot-air pipes and from dollar

worship. In the Jesuit his mode of dealing with things divine has

given a peculiar cast of countenance; and why should not the American

be similarly moulded by his special aspirations? As to the hot-air

pipes, there can, I think, be no doubt that to them is to be charged

the murder of all rosy cheeks throughout the States. If the effect

was to be noticed simply in the dry faces of the men about Wall

Street, I should be very indifferent to the matter. But the young

ladies of Fifth Avenue are in the same category. The very pith and

marrow of life is baked out of their young bones by the hot-air

chambers to which they are accustomed. Hot air is the great destroyer

of American beauty.

In saying that there is very little to be seen in New York, I have

also said that there is no way of seeing that little. My assertion

amounts to this,--that there are no cabs. To the reading world at

large this may not seem to be much, but let the reading world go to

New York, and it will find out how much the deficiency means. In

London, in Paris, in Florence, in Rome, in the Havana, or at Grand

Cairo, the cab-driver or attendant does not merely drive the cab or

belabour the donkey, but he is the visitor's easiest and cheapest

guide. In London, the Tower, Westminster Abbey, and Madame Tussaud,

are found by the stranger without difficulty, and almost without a

thought, because the cab-driver knows the whereabouts and the way.

Space is moreover annihilated, and the huge distances of the English

metropolis are brought within the scope of mortal power. But in New

York there is no such institution.

In New York there are street omnibuses as we have,--there are

street cars such as last year we declined to have,--and there

are very excellent public carriages; but none of these give you

the accommodation of a cab, nor can all of them combined do

so. The omnibuses, though clean and excellent, were to me very

unintelligible. They have no conductor to them. To know their

different lines and usages a man should have made a scientific study

of the city. To those going up and down Broadway I became accustomed,

but in them I was never quite at my ease. The money has to be paid

through a little hole behind the driver's back, and should, as I

learned at last, be paid immediately on entrance. But in getting up

to do this I always stumbled about, and it would happen that when

with considerable difficulty I had settled my own account, two or

three ladies would enter, and would hand me, without a word, some

coins with which I had no life-long familiarity in order that I might

go through the same ceremony on their account. The change I would

usually drop into the straw, and then there would arise trouble and

unhappiness. Before I became aware of that law as to instant payment,

bells used to be rung at me which made me uneasy. I knew I was not

behaving as a citizen should behave, but could not compass the exact

points of my delinquency. And then when I desired to escape, the door

being strapped up tight, I would halloo vainly at the driver through

the little hole; whereas, had I known my duty, I should have rung

a bell, or pulled a strap, according to the nature of the omnibus

in question. In a month or two all these things may possibly be

learned;--but the visitor requires his facilities for locomotion at

the first moment of his entrance into the city. I heard it asserted

by a lecturer in Boston, Mr. Wendell Phillips, whose name is there

a household word, that citizens of the United States carried brains

in their fingers as well as in their heads, whereas "common people,"

by which Mr. Phillips intended to designate the remnant of mankind

beyond the United States, were blessed with no such extended cerebral

development. Having once learned this fact from Mr. Phillips,

I understood why it was that a New York omnibus should be so

disagreeable to me, and at the same time so suitable to the wants of

the New Yorkers.

And then there are street cars--very long omnibuses--which run on

rails but are dragged by horses. They are capable of holding forty

passengers each, and as far as my experience goes carry an average

load of sixty. The fare of the omnibus is six cents or three pence.

That of the street car five cents or two pence halfpenny. They run

along the different avenues, taking the length of the city. In the

upper or new part of the town their course is simple enough, but

as they descend to the Bowery, Peckslip, and Pearl Street, nothing

can be conceived more difficult or devious than their courses. The

Broadway omnibus, on the other hand, is a straightforward honest

vehicle in the lower part of the town, becoming, however, dangerous

and miscellaneous when it ascends to Union Square and the vicinities

of fashionable life.

The street cars are manned with conductors, and therefore are free

from many of the perils of the omnibus, but they have perils of their

own. They are always quite full. By that I mean that every seat is

crowded, that there is a double row of men and women standing down

the centre, and that the driver's platform in front is full, and also

the conductor's platform behind. That is the normal condition of a

street car in the Third Avenue. You, as a stranger in the middle of

the car, wish to be put down at, let us say, 89th Street. In the map

of New York now before me the cross streets running from east to

west are numbered up northwards as far as 154th Street. It is quite

useless for you to give the number as you enter. Even an American

conductor, with brains all over him, and an anxious desire to

accommodate, as is the case with all these men, cannot remember. You

are left therefore in misery to calculate the number of the street

as you move along, vainly endeavouring through the misty glass to

decipher the small numbers which after a day or two you perceive to

be written on the lamp posts.

But I soon gave up all attempts at keeping a seat in one of these

cars. It became my practice to sit down on the outside iron rail

behind, and as the conductor generally sat in my lap I was in a

measure protected. As for the inside of these vehicles, the women

of New York were, I must confess, too much for me. I would no

sooner place myself on a seat, than I would be called on by a mute,

unexpressive, but still impressive stare into my face, to surrender

my place. From cowardice if not from gallantry I would always obey;

and as this led to discomfort and an irritated spirit, I preferred

nursing the conductor on the hard bar in the rear.

And here if I seem to say a word against women in America, I beg that

it may be understood that I say that word only against a certain

class; and even as to that class I admit that they are respectable,

intelligent, and, as I believe, industrious. Their manners, however,

are to me more odious than those of any other human beings that I

ever met elsewhere. Nor can I go on with that which I have to say

without carrying my apology further, lest perchance I should be

misunderstood by some American women whom I would not only exclude

from my censure, but would include in the very warmest eulogium which

words of mine could express as to those of the female sex whom I love

and admire the most. I have known, do know, and mean to continue

to know as far as in me may lie, American ladies as bright, as

beautiful, as graceful, as sweet, as mortal limits for brightness,

beauty, grace, and sweetness will permit. They belong to the

aristocracy of the land, by whatever means they may have become

aristocrats. In America one does not inquire as to their birth, their

training, or their old names. The fact of their aristocratic power

comes out in every word and look. It is not only so with those who

have travelled or with those who are rich. I have found female

aristocrats with families and slender means, who have as yet made

no grand tour across the ocean. These women are charming beyond

expression. It is not only their beauty. Had he been speaking of

such, Wendell Phillips would have been right in saying that they have

brains all over them. So much for those who are bright and beautiful,

who are graceful and sweet! And now a word as to those who to me are

neither bright nor beautiful, and who can be to none either graceful

or sweet.

It is a hard task that of speaking ill of any woman, but it seems

to me that he who takes upon himself to praise incurs the duty of

dispraising also where dispraise is, or to him seems to be, deserved.

The trade of a novelist is very much that of describing the softness,

sweetness, and loving dispositions of women; and this he does,

copying as best he can from nature. But if he only sings of that

which is sweet, whereas that which is not sweet too frequently

presents itself, his song will in the end be untrue and ridiculous.

Women are entitled to much observance from men, but they are entitled

to no observance which is incompatible with truth. Women, by the

conventional laws of society, are allowed to exact much from men,

but they are allowed to exact nothing for which they should not make

some adequate return. It is well that a man should kneel in spirit

before the grace and weakness of a woman, but it is not well that he

should kneel either in spirit or body if there be neither grace nor

weakness. A man should yield everything to a woman for a word, for a

smile,--to one look of entreaty. But if there be no look of entreaty,

no word, no smile, I do not see that he is called upon to yield much.

The happy privileges with which women are at present blessed have

come to them from the spirit of chivalry. That spirit has taught men

to endure in order that women may be at their ease; and has generally

taught women to accept the ease bestowed on them with grace and

thankfulness. But in America the spirit of chivalry has sunk deeper

among men than it has among women. It must be borne in mind that in

that country material well-being and education are more extended than

with us; and that, therefore, men there have learned to be chivalrous

who with us have hardly progressed so far. The conduct of men to

women throughout the States is always gracious. They have learned the

lesson. But it seems to me that the women have not advanced as far

as the men have done. They have acquired a sufficient perception of

the privileges which chivalry gives them, but no perception of that

return which chivalry demands from them. Women of the class to which

I allude are always talking of their rights, but seem to have a most

indifferent idea of their duties. They have no scruple at demanding

from men everything that a man can be called on to relinquish in a

woman's behalf, but they do so without any of that grace which turns

the demand made into a favour conferred.

I have seen much of this in various cities of America, but much

more of it in New York than elsewhere. I have heard young Americans

complain of it, swearing that they must change the whole tenor of

their habits towards women. I have heard American ladies speak of it

with loathing and disgust. For myself, I have entertained on sundry

occasions that sort of feeling for an American woman which the close

vicinity of an unclean animal produces. I have spoken of this with

reference to street cars, because in no position of life does an

unfortunate man become more liable to these anti-feminine atrocities

than in the centre of one of these vehicles. The woman, as she

enters, drags after her a misshapen, dirty mass of battered wirework,

which she calls her crinoline, and which adds as much to her grace

and comfort as a log of wood does to a donkey when tied to the

animal's leg in a paddock. Of this she takes much heed, not managing

it so that it may be conveyed up the carriage with some decency, but

striking it about against men's legs, and heaving it with violence

over people's knees. The touch of a real woman's dress is in itself

delicate; but these blows from a harpy's fins are loathsome. If

there be two of them they talk loudly together, having a theory that

modesty has been put out of court by women's rights. But, though

not modest, the woman I describe is ferocious in her propriety. She

ignores the whole world around her, and as she sits with raised chin

and face flattened by affectation, she pretends to declare aloud that

she is positively not aware that any man is even near her. She speaks

as though to her, in her womanhood, the neighbourhood of men was the

same as that of dogs or cats. They are there, but she does not hear

them, see them, or even acknowledge them by any courtesy of motion.

But her own face always gives her the lie. In her assumption of

indifference she displays her nasty consciousness, and in each

attempt at a would-be propriety is guilty of an immodesty. Who does

not know the timid retiring face of the young girl who when alone

among men unknown to her feels that it becomes her to keep herself

secluded? As many men as there are around her, so many knights has

such a one, ready bucklered for her service, should occasion require

such services. Should it not, she passes on unmolested,--but not, as

she herself will wrongly think, unheeded. But as to her of whom I am

speaking, we may say that every twist of her body, and every tone

of her voice is an unsuccessful falsehood. She looks square at you

in the face, and you rise to give her your seat. You rise from a

deference to your own old convictions, and from that courtesy which

you have ever paid to a woman's dress, let it be worn with ever such

hideous deformities. She takes the place from which you have moved

without a word or a bow. She twists herself round, banging your shins

with her wires, while her chin is still raised, and her face is still

flattened, and she directs her friend's attention to another seated

man, as though that place were also vacant, and necessarily at her

disposal. Perhaps the man opposite has his own ideas about chivalry.

I have seen such a thing, and have rejoiced to see it.

You will meet these women daily, hourly,--everywhere in the streets.

Now and again you will find them in society, making themselves even

more odious there than elsewhere. Who they are, whence they come,

and why they are so unlike that other race of women of which I have

spoken, you will settle for yourself. Do we not all say of our chance

acquaintances after half an hour's conversation,--nay, after half an

hour spent in the same room without conversation,--that this woman

is a lady, and that that other woman is not? They jostle each other

even among us, but never seem to mix. They are closely allied; but

neither imbues the other with her attributes. Both shall be equally

well-born, or both shall be equally ill-born; but still it is so.

The contrast exists in England; but in America it is much stronger.

In England women become ladylike or vulgar. In the States they are

either charming or odious.

See that female walking down Broadway. She is not exactly such a

one as her I have attempted to describe on her entrance into the

street car; for this lady is well-dressed, if fine clothes will

make well-dressing. The machinery of her hoops is not battered, and

altogether she is a personage much more distinguished in all her

expenditures. But yet she is a copy of the other woman. Look at the

train which she drags behind her over the dirty pavement, where dogs

have been, and chewers of tobacco, and everything concerned with

filth except a scavenger. At every hundred yards some unhappy man

treads upon the silken swab which she trails behind her,--loosening

it dreadfully at the girth one would say; and then see the style

of face and the expression of features with which she accepts the

sinner's half-muttered apology. The world, she supposes, owes her

everything because of her silken train,--even room enough in a

crowded thoroughfare to drag it along unmolested. But, according to

her theory, she owes the world nothing in return. She is a woman with

perhaps a hundred dollars on her back, and having done the world

the honour of wearing them in the world's presence, expects to be

repaid by the world's homage and chivalry. But chivalry owes her

nothing,--nothing, though she walk about beneath a hundred times

a hundred dollars,--nothing even though she be a woman. Let every

woman learn this,--that chivalry owes her nothing unless she also

acknowledge her debt to chivalry. She must acknowledge it and pay it;

and then chivalry will not be backward in making good her claims upon

it.

All this has come of the street cars. But as it was necessary that I

should say it somewhere, it is as well said on that subject as on any

other. And now to continue with the street cars. They run, as I have

said, the length of the town, taking parallel lines. They will take

you from the Astor House, near the bottom of the town, for miles and

miles northward,--half way up the Hudson river,--for, I believe, five

pence. They are very slow, averaging about five miles an hour; but

they are very sure. For regular inhabitants, who have to travel five

or six miles perhaps to their daily work, they are excellent. I have

nothing really to say against the street cars. But they do not fill

the place of cabs.

There are, however, public carriages, roomy vehicles dragged by two

horses, clean and nice, and very well suited to ladies visiting the

city. But they have none of the attributes of the cab. As a rule they

are not to be found standing about. They are very slow. They are very

dear. A dollar an hour is the regular charge; but one cannot regulate

one's motion by the hour. Going out to dinner and back costs two

dollars, over a distance which in London would cost two shillings. As

a rule, the cost is four times that of a cab; and the rapidity half

that of a cab. Under these circumstances I think I am justified in

saying that there is no mode of getting about in New York to see

anything.

And now as to the other charge against New York, of there being

nothing to see. How should there be anything there to see of general

interest? In other large cities, cities as large in name as New York,

there are works of art, fine buildings, ruins, ancient churches,

picturesque costumes, and the tombs of celebrated men. But in New

York there are none of these things. Art has not yet grown up there.

One or two fine figures by Crawford are in the town,--especially

that of the sorrowing Indian at the rooms of the Historical Society;

but art is a luxury in a city which follows but slowly on the heels

of wealth and civilization. Of fine buildings,--which indeed are

comprised in art,--there are none deserving special praise or remark.

It might well have been that New York should ere this have graced

herself with something grand in architecture; but she has not done

so. Some good architectural effect there is, and much architectural

comfort. Of ruins of course there can be none; none at least of such

ruins as travellers admire, though perhaps some of that sort which

disgraces rather than decorates. Churches there are plenty, but none

that are ancient. The costume is the same as our own; and I need

hardly say that it is not picturesque. And the time for the tombs of

celebrated men has not yet come. A great man's ashes are hardly of

value till they have all but ceased to exist.

The visitor to New York must seek his gratification and obtain his

instruction from the habits and manners of men. The American, though

he dresses like an Englishman, and eats roast beef with a silver

fork,--or sometimes with a steel knife,--as does an Englishman,

is not like an Englishman in his mind, in his aspirations, in

his tastes, or in his politics. In his mind he is quicker, more

universally intelligent, more ambitious of general knowledge, less

indulgent of stupidity and ignorance in others, harder, sharper,

brighter with the surface brightness of steel, than is an Englishman;

but he is more brittle, less enduring, less malleable, and I think

less capable of impressions. The mind of the Englishman has more

imagination, but that of the American more incision. The American is

a great observer, but he observes things material rather than things

social or picturesque. He is a constant and ready speculator; but all

speculations, even those which come of philosophy, are with him more

or less material. In his aspirations the American is more constant

than an Englishman,--or I should rather say he is more constant

in aspiring. Every citizen of the United States intends to do

something. Every one thinks himself capable of some effort. But in

his aspirations he is more limited than an Englishman. The ambitious

American never soars so high as the ambitious Englishman. He does

not even see up to so great a height; and when he has raised himself

somewhat above the crowd becomes sooner dizzy with his own altitude.

An American of mark, though always anxious to show his mark, is

always fearful of a fall. In his tastes the American imitates the

Frenchman. Who shall dare to say that he is wrong, seeing that

in general matters of design and luxury the French have won for

themselves the foremost name? I will not say that the American is

wrong, but I cannot avoid thinking that he is so. I detest what is

called French taste; but the world is against me. When I complained

to a landlord of an hotel out in the West that his furniture was

useless; that I could not write at a marble table whose outside rim

was curved into fantastic shapes; that a gold clock in my bedroom

which did not go would give me no aid in washing myself; that a

heavy, immoveable curtain shut out the light; and that papier-mache

chairs with small fluffy velvet seats were bad to sit on,--he

answered me completely by telling me that his house had been

furnished not in accordance with the taste of England, but with

that of France. I acknowledged the rebuke, gave up my pursuits of

literature and cleanliness, and hurried out of the house as quickly

as I could. All America is now furnishing itself by the rules which

guided that hotel-keeper. I do not merely allude to actual household

furniture,--to chairs, tables, and detestable gilt clocks. The taste

of America is becoming French in its conversation, French in its

comforts and French in its discomforts, French in its eating, and

French in its dress, French in its manners, and will become French in

its art. There are those who will say that English taste is taking

the same direction. I do not think so. I strongly hope that it is not

so. And therefore I say that an Englishman and an American differ in

their tastes.

But of all differences between an Englishman and an American that

in politics is the strongest, and the most essential. I cannot here,

in one paragraph, define that difference with sufficient clearness

to make my definition satisfactory; but I trust that some idea of

that difference may be conveyed by the general tenor of my book. The

American and the Englishman are both Republicans. The governments

of the States and of England are probably the two purest republican

governments in the world. I do not, of course, here mean to say that

the governments are more pure than others, but that the systems

are more absolutely republican. And yet no men can be much further

asunder in politics than the Englishman and the American. The

American of the present day puts a ballot-box into the hands of every

citizen and takes his stand upon that and that only. It is the duty

of an American citizen to vote, and when he has voted he need trouble

himself no further till the time for voting shall come round again.

The candidate for whom he has voted represents his will, if he have

voted with the majority, and in that case he has no right to look

for further influence. If he have voted with the minority, he has no

right to look for any influence at all. In either case he has done

his political work, and may go about his business till the next year

or the next two or four years shall have come round. The Englishman,

on the other hand, will have no ballot-box, and is by no means

inclined to depend exclusively upon voters or upon voting. As far

as voting can show it, he desires to get the sense of the country;

but he does not think that that sense will be shown by universal

suffrage. He thinks that property amounting to a thousand pounds

will show more of that sense than property amounting to a hundred;

but he will not on that account go to work and apportion votes to

wealth. He thinks that the educated can show more of that sense than

the uneducated; but he does not therefore lay down any rule about

reading, writing, and arithmetic, or apportion votes to learning. He

prefers that all these opinions of his shall bring themselves out and

operate by their own intrinsic weight. Nor does he at all confine

himself to voting in his anxiety to get the sense of the country. He

takes it in any way that it will show itself, uses it for what it is

worth,--or perhaps for more than it is worth,--and welds it into that

gigantic lever by which the political action of the country is moved.

Every man in Great Britain, whether he possess any actual vote or no,

can do that which is tantamount to voting every day of his life, by

the mere expression of his opinion. Public opinion in America has

hitherto been nothing, unless it has managed to express itself by a

majority of ballot-boxes. Public opinion in England is everything,

let votes go as they may. Let the people want a measure, and there

is no doubt of their obtaining it. Only the people must want

it;--as they did want Catholic emancipation, reform, and corn-law

repeal;--and as they would want war if it were brought home to them

that their country was insulted.

In attempting to describe this difference in the political action of

the two countries, I am very far from taking all praise for England

or throwing any reproach on the States. The political action of the

States is undoubtedly the more logical and the clearer. That indeed

of England is so illogical and so little clear that it would be quite

impossible for any other nation to assume it, merely by resolving to

do so. Whereas the political action of the States might be assumed by

any nation to-morrow, and all its strength might be carried across

the water in a few written rules as are the prescriptions of a

physician or the regulations of an infirmary. With us the thing has

grown of habit, has been fostered by tradition, has crept up uncared

for and in some parts unnoticed. It can be written in no book, can be

described in no words, can be copied by no statesmen, and I almost

believe can be understood by no people but that to whose peculiar

uses it has been adapted.

In speaking as I have here done of American taste and American

politics I must allude to a special class of Americans who are to be

met more generally in New York than elsewhere,--men who are educated,

who have generally travelled, who are almost always agreeable, but

who as regards their politics are to me the most objectionable of all

men. As regards taste they are objectionable to me also. But that is

a small thing; and as they are quite as likely to be right as I am I

will say nothing against their taste. But in politics it seems to me

that these men have fallen into the bitterest and perhaps into the

basest of errors. Of the man who begins his life with mean political

ideas, having sucked them in with his mother's milk, there may be

some hope. The evil is at any rate the fault of his forefathers

rather than of himself. But who can have hope of him who, having been

thrown by birth and fortune into the running river of free political

activity, has allowed himself to be drifted into the stagnant level

of general political servility? There are very many such Americans.

They call themselves republicans, and sneer at the idea of a limited

monarchy, but they declare that there is no republic so safe, so

equal for all men, so purely democratic as that now existing in

France. Under the French empire all men are equal. There is no

aristocracy; no oligarchy; no overshadowing of the little by the

great. One superior is admitted;--admitted on earth, as a superior is

also admitted in heaven. Under him everything is level, and--provided

he be not impeded--everything is free. He knows how to rule, and the

nation, allowing him the privilege of doing so, can go along its

course safely;--can eat, drink, and be merry. If few men can rise

high, so also can few men fall low. Political equality is the one

thing desirable in a commonwealth, and by this arrangement political

equality is obtained. Such is the modern creed of many an educated

republican of the States.

To me it seems that such a political state is about the vilest to

which a man can descend. It amounts to a tacit abandonment of the

struggle which men are making for political truth and political

beneficence, in order that bread and meat may be eaten in peace

during the score of years or so that are at the moment passing over

us. The politicians of this class have decided for themselves that

the _summum bonum_ is to be found in bread and the circus games.

If they be free to eat, free to rest, free to sleep, free to drink

little cups of coffee while the world passes before them on a

boulevard, they have that freedom which they covet. But equality is

necessary as well as freedom. There must be no towering trees in this

parterre to overshadow the clipped shrubs, and destroy the uniformity

of a growth which should never mount more than two feet above the

earth. The equality of this politician would forbid any to rise above

him instead of inviting all to rise up to him. It is the equality

of fear and of selfishness, and not the equality of courage and

philanthropy. And brotherhood too must be invoked,--fraternity as we

may better call it in the jargon of the school. Such politicians tell

one much of fraternity, and define it too. It consists in a general

raising of the hat to all mankind; in a daily walk that never hurries

itself into a jostling trot, inconvenient to passengers on the

pavement;--in a placid voice, a soft smile, and a small cup of coffee

on a boulevard. It means all this, but I could never find that it

meant any more. There is a nation for which one is almost driven to

think that such political aspirations as these are suitable; but that

nation is certainly not the States of America.

And yet one finds many American gentlemen who have allowed themselves

to be drifted into such a theory. They have begun the world as

republican citizens, and as such they must go on. But in their

travels and their studies, and in the luxury of their life, they have

learned to dislike the rowdiness of their country's politics. They

want things to be soft and easy;--as republican as you please, but

with as little noise as possible. The President is there for four

years. Why not elect him for eight, for twelve, or for life?--for

eternity if it were possible to find one who could continue to live?

It is to this way of thinking that Americans are driven, when the

polish of Europe has made the roughness of their own elections odious

to them.

"Have you seen any of our great institootions, sir?" That of course

is a question which is put to every Englishman who has visited New

York, and the Englishman who intends to say that he has seen New

York, should visit many of them. I went to schools, hospitals,

lunatic asylums, institutes for deaf and dumb, water works,

historical societies, telegraph offices, and large commercial

establishments. I rather think that I did my work in a thorough

and conscientious manner, and I owe much gratitude to those who

guided me on such occasions. Perhaps I ought to describe all these

institutions; but were I to do so, I fear that I should inflict fifty

or sixty very dull pages on my readers. If I could make all that I

saw as clear and intelligible to others as it was made to me who saw

it, I might do some good. But I know that I should fail. I marvelled

much at the developed intelligence of a room full of deaf and dumb

pupils, and was greatly astonished at the performance of one special

girl, who seemed to be brighter and quicker, and more rapidly easy

with her pen than girls generally are who can hear and talk; but I

cannot convey my enthusiasm to others. On such a subject a writer may

be correct, may be exhaustive, may be statistically great; but he

can hardly be entertaining, and the chances are that he will not be

instructive.

In all such matters, however, New York is preeminently great. All

through the States suffering humanity receives so much attention that

humanity can hardly be said to suffer. The daily recurring boast of

"our glorious institootions, sir," always provokes the ridicule of an

Englishman. The words have become ridiculous, and it would, I think,

be well for the nation if the term "Institution" could be excluded

from its vocabulary. But, in truth, they are glorious. The country in

this respects boasts, but it has done that which justifies a boast.

The arrangements for supplying New York with water are magnificent.

The drainage of the new part of the city is excellent. The

hospitals are almost alluring. The lunatic asylum which I saw was

perfect,--though I did not feel obliged to the resident physician

for introducing me to all the worst patients as countrymen of my own.

"An English lady, Mr. Trollope. I'll introduce you. Quite a hopeless

case. Two old women. They've been here fifty years. They're English.

Another gentleman from England, Mr. Trollope. A very interesting

case! Confirmed inebriety."

And as to the schools, it is almost impossible to mention them with

too high a praise. I am speaking here specially of New York, though

I might say the same of Boston, or of all New England. I do not know

any contrast that would be more surprising to an Englishman, up to

that moment ignorant of the matter, than that which he would find by

visiting first of all a free school in London, and then a free school

in New York. If he would also learn the number of children that are

educated gratuitously in each of the two cities, and also the number

in each which altogether lack education, he would, if susceptible of

statistics, be surprised also at that. But seeing and hearing are

always more effective than mere figures. The female pupil at a free

school in London is, as a rule, either a ragged pauper, or a charity

girl, if not degraded at least stigmatized by the badges and dress

of the Charity. We Englishmen know well the type of each, and have a

fairly correct idea of the amount of education which is imparted to

them. We see the result afterwards when the same girls become our

servants, and the wives of our grooms and porters. The female pupil

at a free school in New York is neither a pauper nor a charity girl.

She is dressed with the utmost decency. She is perfectly cleanly. In

speaking to her, you cannot in any degree guess whether her father

has a dollar a day, or three thousand dollars a year. Nor will you

be enabled to guess by the manner in which her associates treat her.

As regards her own manner to you, it is always the same as though

her father were in all respects your equal. As to the amount of her

knowledge, I fairly confess that it is terrific. When, in the first

room which I visited, a slight slim creature was had up before me

to explain to me the properties of the hypothenuse I fairly confess

that, as regards education, I backed down, and that I resolved to

confine my criticisms to manner, dress, and general behaviour. In

the next room I was more at my ease, finding that ancient Roman

history was on the tapis. "Why did the Romans run away with the

Sabine women?" asked the mistress, herself a young woman of about

three-and-twenty. "Because they were pretty," simpered out a

little girl with a cherry mouth. The answer did not give complete

satisfaction; and then followed a somewhat abstruse explanation

on the subject of population. It was all done with good faith and

a serious intent, and showed what it was intended to show,--that

the girls there educated had in truth reached the consideration of

important subjects, and that they were leagues beyond that terrible

repetition of A B C, to which, I fear, that most of our free

metropolitan schools are still necessarily confined. You and I,

reader, were we called on to superintend the education of girls of

sixteen, might not select as favourite points either the hypothenuse,

or the ancient methods of populating young colonies. There may be,

and to us on the European side of the Atlantic there will be, a

certain amount of absurdity in the transatlantic idea that all

knowledge is knowledge, and that it should be imparted if it be not

knowledge of evil. But as to the general result, no fair-minded man

or woman can have a doubt. That the lads and girls in these schools

are excellently educated comes home as a fact to the mind of any one

who will look into the subject. That girl could not have got as far

as the hypothenuse without a competent and abiding knowledge of much

that is very far beyond the outside limits of what such girls know

with us. It was at least manifest in the other examination that the

girls knew as well as I did who were the Romans, and who were the

Sabine women. That all this is of use, was shown in the very gestures

and bearings of the girl. _Emollit mores_, as Colonel Newcombe used

to say. That young woman whom I had watched while she cooked her

husband's dinner upon the banks of the Mississippi, had doubtless

learned all about the Sabine women, and I feel assured that she

cooked her husband's dinner all the better for that knowledge,--and

faced the hardships of the world with a better front than she would

have done had she been ignorant on the subject.

In order to make a comparison between the schools of London and those

of New York, I have called them both free schools. They are in fact

more free in New York than they are in London, because in New York

every boy and girl, let his parentage be what it may, can attend

these schools without any payment. Thus an education as good as the

American mind can compass, prepared with every care, carried on by

highly paid tutors, under ample surveillance, provided with all that

is most excellent in the way of rooms, desks, books, charts, maps,

and implements, is brought actually within the reach of everybody.

I need not point out to Englishmen how different is the nature of

schools in London. It must not, however, be supposed that these are

charity schools. Such is not their nature. Let us say what we may

as to the beauty of charity as a virtue, the recipient of charity

in its customary sense among us is ever more or less degraded by

the position. In the States that has been fully understood, and

the schools to which I allude are carefully preserved from any

such taint. Throughout the States a separate tax is levied for the

maintenance of these schools, and as the tax-payer supports them,

he is of course entitled to the advantage which they confer. The

child of the non-tax-payer is also entitled, and to him the boon, if

strictly analysed, will come in the shape of a charity. But under

the system as it is arranged, this is not analysed. It is understood

that the school is open to all in the ward to which it belongs, and

no inquiry is made whether the pupil's parent has or has not paid

anything towards the school's support. I found this theory carried

out so far that at the deaf and dumb school, where some of the poorer

children are wholly provided by the institution, care is taken to

clothe them in dresses of different colours and different make, in

order that nothing may attach to them which has the appearance of a

badge. Political economists will see something of evil in this. But

philanthropists will see very much that is good.

It is not without a purpose that I have given this somewhat glowing

account of a girls' school in New York so soon after my little

picture of New York women, as they behave themselves in the streets

and street cars. It will, of course, be said that those women of whom

I have spoken, by no means in terms of admiration, are the very girls

whose education has been so excellent. This of course is so; but I

beg to remark that I have by no means said that an excellent school

education will produce all female excellences. The fact, I take it,

is this,--that seeing how high in the scale these girls have been

raised, one is anxious that they should be raised higher. One is

surprised at their pert vulgarity and hideous airs, not because they

are so low in our general estimation but because they are so high.

Women of the same class in London are humble enough, and therefore

rarely offend us who are squeamish. They show by their gestures that

they hardly think themselves good enough to sit by us; they apologise

for their presence; they conceive it to be their duty to be lowly

in their gestures. The question is which is best, the crouching and

crawling or the impudent unattractive self-composure. Not, my reader,

which action on her part may the better conduce to my comfort or to

yours! That is by no means the question. Which is the better for

the woman herself? That I take it is the point to be decided. That

there is something better than either we shall all agree;--but to my

thinking the crouching and crawling is the lowest type of all.

At that school I saw some five or six hundred girls collected in one

room, and heard them sing. The singing was very pretty, and it was

all very nice; but I own that I was rather startled, and to tell the

truth somewhat abashed, when I was invited to "say a few words to

them." No idea of such a suggestion had dawned upon me, and I felt

myself quite at a loss. To be called up before five hundred men is

bad enough, but how much worse before that number of girls! What

could I say but that they were all very pretty? As far as I can

remember I did say that and nothing else. Very pretty they were, and

neatly dressed, and attractive; but among them all there was not a

pair of rosy cheeks. How should there be, when every room in the

building was heated up to the condition of an oven by those damnable

hot-air pipes!

In England a taste for very large shops has come up during the last

twenty years. A firm is not doing a good business, or at any rate

a distinguished business, unless he can assert in his trade card

that he occupies at least half a dozen houses--Nos. 105, 106, 107,

108, 109, and 110. The old way of paying for what you want over

the counter is gone; and when you buy a yard of tape or a new

carriage,--for either of which articles you will probably visit the

same establishment,--you go through about the same amount of ceremony

as when you sell a thousand pounds out of the stocks in propriâ

personâ. But all this is still further exaggerated in New York. Mr.

Stewart's store there is perhaps the handsomest institution in the

city, and his hall of audience for new carpets is a magnificent

saloon. "You have nothing like that in England," my friend said to

me as he walked me through it in triumph. "I wish we had nothing

approaching to it," I answered. For I confess to a liking for

the old-fashioned private shops. Harper's establishment for the

manufacture and sale of books is also very wonderful. Everything is

done on the premises, down to the very colouring of the paper which

lines the covers, and places the gilding on their backs. The firm

prints, engraves, electroplates, sews, binds, publishes, and sells

wholesale and retail. I have no doubt that the authors have rooms in

the attics where the other slight initiatory step is taken towards

the production of literature.

New York is built upon an island, which is I believe about ten

miles long, counting from the southern point at the Battery up

to Carmansville, to which place the city is presumed to extend

northwards. This island is called Manhattan,--a name which I have

always thought would have been more graceful for the city than that

of New York. It is formed by the Sound or East river, which divides

the continent from Long Island, by the Hudson river which runs into

the Sound or rather joins it at the city foot, and by a small stream

called the Haarlem river which runs out of the Hudson and meanders

away into the Sound at the north of the city, thus cutting the city

off from the main land. The breadth of the island does not much

exceed two miles, and therefore the city is long, and not capable of

extension in point of breadth. In its old days it clustered itself

round about the Point, and stretched itself up from there along

the quays of the two waters. The streets down in this part of the

town are devious enough, twisting themselves about with delightful

irregularity; but as the city grew there came the taste for

parallelograms, and the upper streets are rectangular and numbered.

Broadway, the street of New York with which the world is generally

best acquainted, begins at the southern point of the town and goes

northward through it. For some two miles and a half it walks away in

a straight line, and then it turns to the left towards the Hudson,

and becomes in fact a continuation of another street called the

Bowery, which comes up in a devious course from the south-east

extremity of the island. From that time Broadway never again takes

a straight course, but crosses the various Avenues in an oblique

direction till it becomes the Bloomingdale road, and under that

name takes itself out of town. There are eleven so-called Avenues,

which descend in absolutely straight lines from the northern, and

at present unsettled, extremity of the new town, making their way

southward till they lose themselves among the old streets. These are

called First Avenue, Second Avenue, and so on. The town had already

progressed two miles up northwards from the Battery before it had

caught the parallelogrammic fever from Philadelphia, for at about

that distance we find "First Street." First Street runs across the

Avenues from water to water, and then Second Street. I will not name

them all, seeing that they go up to 154th Street! They do so at least

on the map, and I believe on the lamp-posts. But the houses are not

yet built in order beyond 50th or 60th Street. The other hundred

streets, each of two miles long, with the Avenues which are mostly

unoccupied for four or five miles, is the ground over which the young

New Yorkers are to spread themselves. I do not in the least doubt

that they will occupy it all, and that 154th Street will find itself

too narrow a boundary for the population.

I have said that there was some good architectural effect in New

York, and I alluded chiefly to that of the Fifth Avenue. The Fifth

Avenue is the Belgrave Square, the Park Lane, and the Pall Mall of

New York. It is certainly a very fine street. The houses in it are

magnificent, not having that aristocratic look which some of our

detached London residences enjoy, or the palatial appearance of an

old-fashioned hotel in Paris, but an air of comfortable luxury and

commercial wealth which is not excelled by the best houses of any

other town that I know. They are houses, not hotels or palaces; but

they are very roomy houses, with every luxury that complete finish

can give them. Many of them cover large spaces of ground, and their

rent will sometimes go up as high as £800 and £1000 a year. Generally

the best of these houses are owned by those who live in them, and

rent is not therefore paid. But this is not always the case, and the

sums named above may be taken as expressing their value. In England

a man should have a very large income indeed who could afford to pay

£1000 a year for his house in London. Such a one would as a matter of

course have an establishment in the country, and be an Earl or a Duke

or a millionaire. But it is different in New York. The resident there

shows his wealth chiefly by his house, and though he may probably

have a villa at Newport or a box somewhere up the Hudson he has no

second establishment. Such a house therefore will not represent a

total expenditure of above £4,000 a year.

There are churches on each side of Fifth Avenue,--perhaps five or

six within sight at one time,--which add much to the beauty of the

street. They are well-built, and in fairly good taste. These, added

to the general well-being and splendid comfort of the place, give it

an effect better than the architecture of the individual houses would

seem to warrant. I own that I have enjoyed the vista as I have walked

up and down Fifth Avenue, and have felt that the city had a right to

be proud of its wealth. But the greatness and beauty and glory of

wealth have on such occasions been all in all with me. I know no

great man, no celebrated statesman, no philanthropist of peculiar

note who has lived in Fifth Avenue. That gentleman on the right made

a million of dollars by inventing a shirt-collar; this one on the

left electrified the world by a lotion; as to the gentleman at the

corner there,--there are rumours about him and the Cuban slave-trade;

but my informant by no means knows that they are true. Such are the

aristocracy of Fifth Avenue. I can only say that if I could make a

million dollars by a lotion, I should certainly be right to live in

such a house as one of those.

The suburbs of New York are, by the nature of the localities, divided

from the city by water. New Jersey and Hoboken are on the other side

of the Hudson, and in another State. Williamsburgh and Brooklyn are

in Long Island, which is a part of the State of New York. But these

places are as easily reached as Lambeth is reached from Westminster.

Steam ferries ply every three or four minutes, and into these boats

coaches, carts, and waggons of any size or weight are driven. In fact

they make no other stoppage to the commerce than that occasioned by

the payment of a few cents. Such payment no doubt is a stoppage, and

therefore it is that New Jersey, Brooklyn, and Williamsburgh are, at

any rate in appearance, very dull and uninviting. They are, however,

very populous. Many of the quieter citizens prefer to live there; and

I am told that the Brooklyn tea-parties consider themselves to be, in

æsthetic feeling, very much ahead of anything of the kind in the more

opulent centres of the city. In beauty of scenery Staten Island is

very much the prettiest of the suburbs of New York. The view from the

hill side in Staten Island down upon New York harbour is very lovely.

It is the only really good view of that magnificent harbour which I

have been able to find. As for appreciating such beauty when one is

entering a port from sea, or leaving it for sea, I do not believe in

any such power. The ship creeps up or creeps out while the mind is

engaged on other matters. The passenger is uneasy either with hopes

or fears; and then the grease of the engines offends one's nostrils.

But it is worth the tourist's while to look down upon New York

harbour from the hill side in Staten Island. When I was there Fort

Lafayette looked black in the centre of the channel, and we knew that

it was crowded with the victims of secession. Fort Tomkins was being

built, to guard the pass,--worthy of a name of richer sound; and Fort

something else was bristling with new cannon. Fort Hamilton, on Long

Island, opposite, was frowning at us; and immediately around us a

regiment of volunteers was receiving regimental stocks and boots from

the hands of its officers. Everything was bristling with war; and one

could not but think that not in this way had New York raised herself

so quickly to her present greatness.

But the glory of New York is the Central Park;--its glory in the mind

of all New Yorkers of the present day. The first question asked of

you is whether you have seen the Central Park, and the second is as

to what you think of it. It does not do to say simply that it is

fine, grand, beautiful, and miraculous. You must swear by cock and

pie that it is more fine, more grand, more beautiful, more miraculous

than anything else of the kind anywhere. Here you encounter, in its

most annoying form, that necessity for eulogium which presses you

everywhere. For, in truth, taken as it is at present, the Central

Park is not fine, nor grand, nor beautiful. As to the miracle, let

that pass. It is perhaps as miraculous as some other great latter-day

miracles.

But the Central Park is a very great fact, and affords a strong

additional proof of the sense and energy of the people. It is very

large, being over three miles long, and about three quarters of

a mile in breadth. When it was found that New York was extending

itself, and becoming one of the largest cities of the world, a space

was selected between Fifth and Seventh Avenues, immediately outside

the limits of the city as then built, but nearly in the centre of

the city as it is intended to be built. The ground around it became

at once of great value; and I do not doubt that the present fashion

of the Fifth Avenue about Twentieth Street will in course of time

move itself up to the Fifth Avenue as it looks, or will look, over

the Park at Seventieth, Eightieth, and Ninetieth Streets. The great

waterworks of the city bring the Croton River, whence New York is

supplied, by an aqueduct over the Haarlem river into an enormous

reservoir just above the Park; and hence it has come to pass that

there will be water not only for sanitary and useful purposes, but

also for ornament. At present the Park, to English eyes, seems to be

all road. The trees are not grown up, and the new embankments, and

new lakes, and new ditches, and new paths give to the place anything

but a picturesque appearance. The Central Park is good for what it

will be, rather than for what it is. The summer heat is so very great

that I doubt much whether the people of New York will ever enjoy such

verdure as our parks show. But there will be a pleasant assemblage of

walks and water-works, with fresh air, and fine shrubs and flowers,

immediately within the reach of the citizens. All that art and energy

can do will be done, and the Central Park doubtless will become one

of the great glories of New York. When I was expected to declare

that St. James's Park, Green Park, Hyde Park, and Kensington Gardens,

altogether, were nothing to it, I confess that I could only remain

mute.

Those who desire to learn what are the secrets of society in New

York, I would refer to the Potiphar Papers. The Potiphar Papers are

perhaps not as well known in England as they deserve to be. They were

published, I think, as much as seven or eight years ago; but are

probably as true now as they were then. What I saw of society in New

York was quiet and pleasant enough; but doubtless I did not climb

into that circle in which Mrs. Potiphar held so distinguished a

position. It may be true that gentlemen habitually throw fragments of

their supper and remnants of their wine on to their host's carpets;

but if so I did not see it.

As I progress in my work I feel that duty will call upon me to write

a separate chapter on hotels in general, and I will not, therefore,

here say much about those in New York. I am inclined to think

that few towns in the world, if any, afford on the whole better

accommodation, but there are many in which the accommodation is

cheaper. Of the railways also I ought to say something. The fact

respecting them which is most remarkable is that of their being

continued into the centre of the town through the streets. The cars

are not dragged through the city by locomotive engines, but by

horses; the pace therefore is slow, but the convenience to travellers

in being brought nearer to the centre of trade must be much felt. It

is as though passengers from Liverpool and passengers from Bristol

were carried on from Euston Square and Paddington along the New Road,

Portland Place, and Regent Street to Pall Mall, or up the City Road

to the Bank. As a general rule, however, the railways, railway cars,

and all about them are ill-managed. They are monopolies, and the

public, through the press, has no restraining power upon them as it

has in England. A parcel sent by express over a distance of forty

miles will not be delivered within twenty-four hours. I once made my

plaint on this subject at the bar or office of an hotel, and was told

that no remonstrance was of avail. "It is a monopoly," the man told

me, "and if we say anything, we are told that if we do not like it

we need not use it." In railway matters and postal matters time and

punctuality are not valued in the States as they are with us, and the

public seem to acknowledge that they must put up with defects,--that

they must grin and bear them in America, as the public no doubt do in

Austria where such affairs are managed by a government bureau.

In the beginning of this chapter I spoke of the population of

New York, and I cannot end it without remarking that out of that

population more than one-eighth is composed of Germans. It is, I

believe, computed that there are about 120,000 Germans in the city,

and that only two other German cities in the world, Vienna and

Berlin, have a larger German population than New York. The Germans

are good citizens and thriving men, and are to be found prospering

all over the northern and western parts of the Union. It seems that

they are excellently well adapted to colonization, though they have

in no instance become the dominant people in a colony, or carried

with them their own language or their own laws. The French have

done so in Algeria, in some of the West India islands, and quite as

essentially into Lower Canada, where their language and laws still

prevail. And yet it is, I think, beyond doubt that the French are not

good colonists, as are the Germans.

Of the ultimate destiny of New York as one of the ruling commercial

cities of the world, it is, I think, impossible to doubt. Whether or

no it will ever equal London in population I will not pretend to say.

Even should it do so, should its numbers so increase as to enable

it to say that it had done so, the question could not very well be

settled. When it comes to pass that an assemblage of men in one

so-called city have to be counted by millions, there arises the

impossibility of defining the limits of that city, and of saying who

belong to it and who do not. An arbitrary line may be drawn, but that

arbitrary line, though perhaps false when drawn as including too

much, soon becomes more false as including too little. Ealing, Acton,

Fulham, Putney, Norwood, Sydenham, Blackheath, Woolwich, Greenwich,

Stratford, Highgate, and Hampstead, are, in truth, component parts of

London, and very shortly Brighton will be as much so.

North America — Volume 1 · 第 14 / 20 章