CHAPTER VI

THE EGOISTIC QUALITIES

The first group of Qualities is that known as the Egoistic Qualities,

which is composed of two particular Qualities, known, respectively, as

_Self-Esteem_; and _Approbativeness_. This group manifests outer form

immediately at the "crown" of the head, and on the sides directly

beneath or "side of" the crown. (See Fig. 2.) It is the seat of the

consciousness of Individuality and Personality, and the tendencies

arising directly therefrom.

[Illustration: FIG. 2 THE EGOISTIC QUALITIES]

SELF-ESTEEM. This Quality manifests in a strong sense of individual

power, self-respect, self-help, self-reliance, dignity, complacency,

pride of individuality, and independence. In excess it tends to produce

egotism, abnormal conceit, imperiousness, etc. Deficiency of it is apt

to produce lack of confidence in self, humility, self-depreciation, etc.

It gives to one the ambitious spirit, and the desire for executive

positions and places of authority. It resents assumption of authority

on the part of others, and chafes under restraint. It renders its

possessors dignified and desirous of the respectful recognition of

others. It manifests outer form on the middle line of the head, at the

"crown" (see group figure) just above Approbativeness, where it may be

perceived by reason of the enlargement of the "crown." When fully

developed, it tends to draw back the head, so that the latter is held

erect; whereas, when deficient it allows the head to droop forward in an

attitude lacking the appearance of pride.

APPROBATIVENESS. This Quality manifests in a strong desire for praise,

approval, flattery, recommendation, fame, notoriety, good name, personal

display, show and outward appearance. It is a form of pride different

from that of Self-Esteem, for it is a vanity arising from personal

things and outward appearances, whereas Self-Esteem gives a pride to the

inner self or ego. Those in whom it is well-developed pay great

attention to outward form, ceremony, etiquette, fashion, and social

recognition, and are always to be found on the popular side and "with

the crowd." They thrive upon praise, approval and notoriety, and shrink

under censure, disapproval or lack of notice. One with Self-Esteem can

be happy when alone, and in fact often defies public opinion and fashion

from very pride of self; while one with Approbativeness largely

developed lacks the pride to rise above approval and the opinion of

others, while possessing a strong sense of vanity when public favor is

bestowed. It manifests outer form at the upper-back part of the head,

just above Cautiousness and below Self-Esteem, (see group figure). When

largely developed it rises like two mounts on either side of

Self-Esteem, but when Self-Esteem is large and Approbativeness is small,

the latter appears as two sunken places on either side of Self-Esteem.

Self-Esteem values the _real self_ while Approbativeness values the

_appearances_ of personality. The one pursues the substance, the other

the shadows. Self-Esteem and Approbativeness are often confused in the

minds of the public. The true keynote of the first is Pride; of the

second, Vanity. The student should learn to carefully distinguish

between these two Qualities. Approbativeness may cause one to make a

monkey of himself in order to win notice, praise or laughter, while

Self-Esteem will never sacrifice self-respect and pride in order to win

applause.

How to Read Human Nature: Its Inner States and Outer Forms · 第 6 / 18 章