[56] The manners of the young girls of America appear singularly free to

foreigners; and until they become better acquainted with the causes

which produce so unrestrained a deportment, they are liable to take

disadvantageous and mistaken impressions with regard to them. The term

which I should say applied best to the tone and carriage of American

girls from ten to eighteen, is hoydenish; laughing, giggling, romping,

flirting, screaming at the top of their voices, running in and out of

shops, and spending a very considerable portion of their time in

lounging about in the streets. In Philadelphia and Boston, almost all

the young ladies attend classes or day schools; and in the latter place

I never went out, morning, noon, or evening, that I did not meet, in

some of the streets round the Tremont House, a whole bevy of young

school girls, who were my very particular friends, but who, under

pretext of going to, or returning from, school, appeared to me to be

always laughing, and talking, and running about in the public

thoroughfares; a system of education which we should think by no means

desirable. The entire liberty which the majority of young ladies are

allowed to assume, at an age when in England they would be under strict

nursery discipline, appears very extraordinary; they not only walk alone

in the streets, but go out into society, where they take a determined

and leading part, without either mother, aunt, or chaperon of any sort;

custom, which renders such an appendage necessary with us, entirely

dispenses with it here; and though the reason of this is obvious enough

in the narrow circles of these small towns, where every body knows every

body, the manners of the young ladies do not derive any additional charm

from the perfect self-possession which they thus acquire. Shyness

appears to me to be a quality utterly unknown to either man, woman, or

child in America. The girls, from the reasons above stated, and the

boys, from being absolutely thrown into the world, and made men of

business before they are sixteen, are alike deficient in any thing like

diffidence; and I really have been all but disconcerted at the perfect

assurance with which I have been addressed, upon any and every subject,

by little men and women just half way through their teens. That very

common character amongst us, a shy man, is not to be met with in these

latitudes. An American conversing on board one of their steam-boats is

immediately surrounded, particularly if his conversation, though

strictly directed to one individual, is of a political nature; in an

instant a ring of spectators is formed round him, and whereas an

Englishman would become silent at the very first appearance of a

listener, an American, far from seeming abashed at this "audience,"

continues his discourse, which thus assumes the nature of an harangue,

with perfect equanimity, and feels no annoyance whatever at having

unfolded his private opinions of men and matters to a circle of forty or

fifty people whom they could in no possible way concern. Speechifying is

a very favourite species of exhibition with the men here, by the by;

and, besides being self possessed, they are all remarkably fluent.

Really eloquent men are just as rare in this country as in any other,

but the "gift of the gab" appears to me more widely disseminated amongst

Americans than any other people in the world. Many things go to make

good speakers of them: great acuteness, and sound common sense,

sufficient general knowledge, and great knowledge of the world, an

intense interest in every political measure, no matter how trivial in

itself, no sense of bashfulness, and a great readiness of expression.

But to return to the manners of the young American girls:--It is

Rousseau, I think, who says, "Dans un pays où les moeurs sont pures, les

filles seront faciles, et les femmes sévères." This applies particularly

well to the carriage of the American women. When remarking to a

gentleman once the difference between the manners of my own young

countrywomen and his, I expressed my disapprobation of the education

which led to such a result, he replied, "You forget the comparatively

pure state of morals in our country, which admits of this degree of

freedom in our young women, without its rendering them liable to insult

or misconstruction." This is true, and it is also most true, for I have

seen repeated instances of it, that those very girls, whose manners have

been most displeasing to my European ways of feeling, whom I should have

pointed out as romps and flirts pre-eminent, not only make excellent

wives, but from the very moment of their marriage seem to forsake

society, and devote themselves exclusively to household duties and

retirement. But that I have seen and known of repeated instances of

this, I could scarcely have believed it, but it is the case; and a young

American lady, speaking upon this subject, said to me, "We enjoy

ourselves before marriage; but in your country, girls marry to obtain a

greater degree of freedom, and indulge in the pleasures and dissipations

of society." She was not, I think, greatly mistaken.

[57] For the origin of this curious name, see that interesting and

veracious work, the history of Knickerbocker.

[58] Famous as the scene of Ichabod Crane's exploits.

[59] If the results answer to the means employed, the pupils of West

Point ought to turn out accomplished scholars in every branch of human

learning, as well as ripe soldiers and skilful engineers. Their course

of education consists of almost every study within the range of man's

capacity; and as the school discipline is unusually strict, their hours

of labour many, and of recreation very few, they should he able to boast

of many "wise men" among their number. However it is here, I imagine, as

elsewhere; where studies are pursued laboriously for a length of time,

variety becomes a necessary relief to the mental powers, and so far the

multiplicity of objects of acquirement may be excused; but surely, to

combine in the education of one youth the elements of half a dozen

sciences, each one of which would wear out a man's life in the full

understanding of it, is not the best system of instruction. However, it

is the one now universally adopted, and tends to give more smatterers in

science than scientific men to the world. The military part of their

education is, however, what the pupils of West Point are most exercised

in, and, so far as one so ignorant of such matters as myself can judge,

I should imagine the system adopted calculated to make expert

artillerymen and engineers of them. Their deportment, and the way they

went through their evolutions on the parade, did not appear to me very

steady--there was a want of correctness of carriage, generally, and of

absolute precision of movement, which one accustomed to the manoeuvring

of regular troops detects immediately. There are several large pieces of

ordnance kept in the gun-room, some of which were taken from the

English; and I remarked a pretty little brass cannon, which almost

looked plaything, which bore the broad arrow and the name of Saratoga.

[60] It might be a curious and interesting matter of research to

determine under what combination of external circumstances the spirit of

poetry flourishes most vigorously, and good poets have most abounded.

The extremes of poverty and luxury seem alike inimical to its

well-being; yet the latter far more so than the former, for most poets

have been poor; some so poor, as to enrich the world, while they

themselves received so little return from its favour as miserably to

perish of want. Again, the level tenor of a life alike removed from want

and superfluity should seem too devoid of interest or excitement to make

a good poet. Long-lived competency is more favourable to the even temper

of philosophy than the fiery nature of one who must know the storms of

passion, and all the fiercer elements of which the acting and suffering

soul of man is made. Again, it would be curious to know, if it might be

ascertained, whether those men whose inspirations have been aided alone

by the contemplation of the inanimate beauties of nature, and the

phenomena of their own minds and the minds and lives of their fellows,

have been as great poets as those who, besides these sources of

inspiration, fed the power within them with the knowledge of great

writers and poets of other countries and times. Another question, which

it would be interesting to determine, would be, under what species of

government poets have been most numerous, and most honoured. As our

modern exploders of old fallacies have not yet made up their minds

whether such a person as Homer ever lived, it is rather a vain labour of

imagination to determine whether this great king of all poets flourished

under a monarchy or in a republic; certain it is, he sang of kings and

princes in right lordly style: be that as it may, we have rather better

authority for believing that the Greek dramatists, those masters, and

sometime models, of their peculiar branch of the art, flourished under

republican governments; but with them, I think, ends the list of

republican poets of great and universal fame. Rome had no poets till she

had emperors. Italy was, it is true, divided into so called republics

dining the golden age of her literature; but they were so in name alone;

the spirit of equality had long departed from the soil, and they were

merely prouder and more arbitrary aristocracies than have ever existed

under any monarchy in the world. If ever France can be said to have had

a poetical age, it was during the magnificent reign of Louis the

Fourteenth, that pageant that prepared the bloodiest tragedy in the

pages of history. England offers the only exception that I have

advanced, namely, that the republican form of government is inimical to

poetry. For it was during the short and shameful period of fanatical

republicanism, which blots her annals, that the glory and the might of

Milton rose upon the world; he is the only great poet who ever

flourished under a republic; and he was rather the poet of heaven and

hell, than of earth: his subjects are either biblical or mythological;

and however his stern and just spirit might advocate the cause of

equality and universal freedom in the more arid regions of political and

theological controversies, in his noblest and greatest capacity he has

sung of angels and archangels, the starry hierarchy of heaven, where

some of the blessed wore a brighter glory than their fellows, where some

were inferior to other celestial powers, and where God was King supreme

over all. In heaven, Milton dreamt of no republics, nor in hell either.

[61] It is quite curious to observe how utterly unknown a thing a

_really_ well-broken horse is in this country. I have just bought one

who was highly approved and recommended by several gentlemen considered

here as learned in all these matters; and of my own knowledge, I might

hunt the Union over and not find a better. As far as the make, and

beauty, and disposition of the animal goes, there is no fault to find;

but this _lady's horse_ never had a woman on its back, had never been

ridden but with a snaffle bit, and, until she came into my possession,

did not know how to canter with her right foot. When the Americans say a

horse is well broken, they mean it is not wild.

[62] The various censures which English travellers have bestowed upon

various things in this country are constantly, both in private

conversation and the public prints, attributed to _English jealousy_. I

confess I have been amused at the charge, and can only sincerely hope I

may not draw down so awful an accusation on myself, when I declare,

that, during a three years' residence in America, almost every article,

of every description, which I have had made, has been ill made, and

obliged to undergo manifold alterations. I don't pretend to account for

the fact, for fear the obvious reasons might appear to find their source

in that very small jealousy of which England is guilty towards this

country, in the person of her journal-scribbling travellers; but to the

fact there is and can be no denial.

[63] When you carry your complaint of careless work, or want of

punctuality, to the tradespeople whom you employ here, the unfortunate

principals really excite your sympathy by their helpless situation with

regard to the free republicans whom they employ, and who, with the utter

contempt of subordination which the cheapness of living, and the spirit

of license (not liberty) produce among the lower classes here, come when

they please, depart when they like, work when they choose, and, if you

remonstrate, take themselves off to new masters, secure of employment in

your neighbour's house, if your mode of employing them displeases them.

Manifold are the lamentations I have heard, of "Oh, ma'am, this is not

like the old country; we can't get journeymen to work here, ma'am; we're

obliged to do just as our workmen please, ma'am." One poor French

dress-maker appeared to me on the verge of distraction, from the utter

impossibility of keeping in any order a tribe of sewing girls, whom she

seemed to pay on purpose that they might drive her crazy; and my

shoemaker assured me the other day, with a most woful face, that it was

election week, and that if I was as suffering for shoes as a lady could

be, I could not have mine till the political cobblers in his employ had

settled the "business of the nation" to their satisfaction. Patience is

the only remedy. Whoever lives here, that has ever lived elsewhere,

should come provided with it.

[64] This description may amaze sundry narrow-minded and prejudiced

dwellers in those unhappy countries where standing armies are among the

standing abuses, and the miserable stipendiaries of hoary tyrannies go

about wearing the livery of their trade with a slavish unanimity

becoming alone to hirelings and salaried butchers base. But whoever

should imagine that the members of an enlightened and free republic

must, because they condescend to become soldiers, for the pure love of

their country, behave as soldiers also, would draw foolish conclusions.

Discipline, order, a peculiar carriage, a particular dress, obedience to

superiors, and observance of rules, these, indeed, may all be the

attributes of such miserable creatures as are content to receive wages

for their blood. But for free Americans! why should they not walk

crooked, in the defence of their country, if they don't like to walk

straight? why should they not carry their guns on their shoulders

instead of upright, if they please? and why, since they chose to defend

their lives and liberties by becoming volunteers, should they not stick

any feathers, of any colours that they like in their caps--black, white,

or green? Is the noble occupation of war incompatible with the still

nobler possession of freedom? Heaven forbid! and long live the American

militia, to prove their entire compatibility.

[65] The militia has fallen into disrepute of late in New York and

Philadelphia. Trainings and parades take too much of the precious time,

whose minutes are cents, and hours dollars. The only instance of humour,

national or individual, which I have witnessed since my abode in this

country, was a sham parade got up in mimicry of the real one here

described. In this grotesque procession, every man was dressed in the

most absurd costume he could devise: banners with the most ludicrous

inscriptions, wooden swords of gigantic dimensions, and children's

twopenny guns, were some of their paraphernalia; and, in the absurd and

monstrous objects the men had made of themselves, with false whiskers,

beards, and noses, I recognised some of the broad, coarse, powerful

humour of the lower orders in the old country. But it is the _only_

symptom of such a spirit which I have met with. The absolute absence of

imagination, of course, is also the absolute absence of humour. An

American can no more understand a fanciful jest than a poetical idea;

and in society and conversation the strictest matter of fact prevails:

for any thing departing from it, though but an inch, either towards the

sublime or the ridiculous, becomes immediately incomprehensible to your

auditors, who will stare at your enthusiasm, and sincerely ask you the

meaning of your jest.

[66] A place devoted to political meetings, chiefly, however, I believe,

those termed here "democratic."

[67] It is the property of perfection alone to rivet the admiration of

absolute ignorance; whence I conclude that the river craft, hovering

from morning till night along the waters that surround New York, must be

the most beautiful in the world. Their lightness, grace, swiftness, and

strength, appear to me unequalled. Such beautiful vessels I never saw;

more beautiful ones I cannot imagine.

[68] In Canova's group of Cupid and Psyche, the young god is smiling

like a god; but the eager parted lips with which Psyche is seeking his,

wear no such expression--you might fancy they trembled, but they

certainly do not smile.

[69] The ladies of New York, and all lady-like people there, have agreed

to call this eddy _Hurl_-gate. The superior propriety of this name is

not to be questioned; for hell is a shocking bad word, no doubt: but,

being infinitely more appropriate to the place and its qualities, I have

ventured to mention it.

[70] The ladies here have an extreme aversion to being called _women_, I

don't exactly understand why. Their idea is, that that term designates

only the lower or less-refined classes of female human-kind. This is a

mistake which I wonder they should fall into; for in all countries in

the world, queens, duchesses, and countesses, are called women; but in

this one alone, washerwomen, sempstresses, and housemaids are entitled

_ladies_; so that, in fact, here woman is by far the more desirable

appellation of the two.

[71] The established succession of figures which form the _one_ French

quadrille, in executing which the ball-rooms of Paris and London have

spent so many satisfactory hours ever since it was invented, by no means

satisfies the Americans. At the close of almost every quadrille, a

_fancy_ figure is danced, which, depending entirely upon the directions

of the leader of the band, is a very curious medley of all the rest. The

company not being gifted with second sight, and of course not knowing at

every step what next they may be called upon to do, go fearfully sliding

along, looking at each other, asking, "how does it go on?" some _en

avant deux-ing_, while others are starting off _en promenade_, the whole

being a complete confusion of purpose and execution. The common French

figure, the Trénis, is very seldom danced at all,--they do not appear to

know it.

[72] This terrible nuisance has often made me wish for that "still small

voice," which has become the universal tone of good society in England,

and which, however inconvenient sometimes from its utter inaudibility,

at least did not send one to bed with one's ears ringing and one's head

splitting. I was in a society of about twelve ladies, the other evening,

and the _uproar_ was so excessive that I felt my eyebrows contracting

from a sense of perfect bewilderment, occasioned by the noise all round

me, and more than once was obliged to request the person with whom I was

conversing to stop till the _noise_ had subsided a little, that I might

be able to distinguish what he was saying to me. Were the women here

large and masculine in their appearance, this defect would appear less

strange, though not less disagreeable; but they are singularly delicate

and feminine in their style of beauty; and the noise they make strikes

one with surprise as something monstrous and unnatural--like mice

roaring. They frequently talk four or five at a time, and directly

across each other; neither of which proceedings is exactly according to

my ideas of good breeding.

[73] Unromantic as these birds are in their external appearance, there

is something poetical in their love of sunny skies. Many attempts have

been made to rear them in England; but I am told that they will not sing

there, or indeed any where but where the sun shines as it does here.

[74] In speaking of the bad and disagreeable results of the political

institutions of this country, as exhibited in the feelings and manners

of the lower orders, I have every where dwelt upon those which, from my

own disposition, and the opinions and sentiments in which I have been

educated, have struck me most, and most unfavourably. But I should be

sorry to be so blind, or so prejudiced, as not to perceive the great

moral goods which arise from the very same source, and display

themselves strongly in the same class of people: _honesty_ and _truth_,

excellences so great, that the most bigoted worshipper of the forms and

divisions of societies in the old world would surely be ashamed to weigh

them in the balance against the deference there paid to rank or riches,

or even the real and very agreeable qualities of civility and courtesy.

Americans (I speak now of the _people_, not the gentlemen and ladies,

_they_ are neither so honest and true, nor quite so rude,) are indeed

independent. Every man that will work a little can live extremely well.

No portion of the country is yet overstocked with followers of trades,

not even the Atlantic cities. Living is cheap--labour is dear. To

conclude, as the Irish woman said, "It is a darling country for poor

folks; for if I work three days in the week, can't I lie in my bed the

other three if I plase?" This being so, all dealings between

handicraftsmen and those who employ them; tradesmen and those who buy of

them; servants and those who are served by them; are conducted upon the

most entire system of reciprocity of advantage; indeed, if any thing,

the obligation appears always to lie on that party which, with us, is

generally supposed to confer it. Thus,--my shoemaker, a person with whom

I have now dealt largely for two years, said to me the other day, upon

my remonstrating about being obliged regularly to come to his shop and

unboot, whenever I order a new pair of walking-boots--"Well, ma'am, we

can keep your measure certainly, _to oblige you_, but, as a rule, we

don't do it for any of our customers, it's so very troublesome." These

people are, then, as I said before, most truly independent; they are

therefore never servile, and but seldom civil, but for the very same

reason they do not rob you; they do not need to do so; neither do they

lie to you, for your favour or displeasure in no way affects their

interest. If you entrust to their care materials of any sort to make up,

you are sure, no matter how long you may leave them in their hands, or

how entirely you may have forgotten the quantity originally given, to

have every inch of them returned to you: and you are also generally sure

that any question you ask, with regard to the quality of what you

purchase, will be answered without any endeavour to impose upon you, or

palm upon your ignorance that which is worse for that which is better.

Two circumstances, which have come under my own knowledge, will serve to

illustrate the spirit of the people; and they are good illustrations to

quote, for similar circumstances are of daily and hourly occurrence.

A farmer who is in the habit of calling at our house on his way to

market, with eggs, poultry, etc., being questioned as to whether the

eggs were new-laid, replied, without an instant's hesitation, "No, not

the _very_ fresh ones, _we eat all those ourselves_."

On returning home late from the play one night, I could not find my

slippers any where, and, after some useless searching, performed my

toilet for bed without them. The next morning, on enquiring of my maid

if she knew any thing of them, she replied with perfect equanimity, that

having walked home through the snow, and got her feet extremely wet, she

had put them on, and forgotten to restore them to their place before my

return. Nobody, I think, will doubt that an English farmer, and an

English servant, might sell stale eggs, and use their mistress's

slippers; but I think it highly doubtful, that either fact would have

been acknowledged with such perfect honesty any where but here. As to

the servants here, except the blacks, and the poor Irish bread-hunters

who come over, there are scarcely any to be found: the very name seems

repugnant to an American; and however high their wages, and easy their

situation, they seem hardly to be able to endure the bitterness of

subserviency and subordination.

[75] The bridges here are all made of wood, and for the most part

covered. Those which are so are by no means unpicturesque objects. The

one-arched bridge at Fair Mount is particularly light and graceful in

its appearance: at a little distance, it looks like a scarf, rounded by

the wind, flung over the river.

[76] The time of locking of doors at gentlemen's dinner parties, and

drinking till the company dropped one by one under the table, has, with

the equally disgusting habit of spitting about the floors, long vanished

in England before a more rational hospitality, and a better

understanding of the very first rule of good breeding, not to do that

which is to offend others. Spirituous liquors are the fashion alone

among the numerous frequenters of the gin-palaces of Holborn, and St.

Giles's; even the old-fashioned favourites of our country gentlemen,

port, madeira, and sherry, are found too heavy and strongly-flavoured

for the palate of our modern exquisites,--and the fragrant and delicate

wines of Burgundy, Bordeaux, the Rhine, and its tributary streams, are

the wines now preferred before all others, by persons of refined taste

and moderate indulgence. This in itself is a great improvement. The

gross desire of excitement by a quantity of powerful stimulants has

given place to a temperate enjoyment of things, in themselves certainly

the most excellent in the world. Wine-drinking in England is become

altogether a species of _dilettante_ taste, instead of the disgusting

excess it used to be; it is indulged in with extreme moderation,--and so

much have all coarse and thick-blooded drinks gone out of fashion, that

even liqueurs are very seldom taken after coffee but by foreigners. Our

gentlemen have learnt to consider hard and gross drinking ungentlemanly.

I wish I could say the same of American gentlemen. The quantity and the

quality of their potations are as destructive of every thing like

refinement of palate, as detrimental to their health. Americans are,

generally speaking, the very worst judges of wine in the world, always

excepting madeira, which they have in great perfection, and is the only

wine of which they are tolerable judges. One reason of their ignorance

upon this subject is the extremely indifferent quality of the foreign

wines imported here, and a still more powerful reason, is the total loss

of all niceness of taste consequent upon their continual swallowing of

mint julaps, gin slings, brandy cocktails, and a thousand strong messes

which they take _even before breakfast_, and indifferently at all hours

of the day,--a practice as gross in taste as injurious to health.

Burgundy I have never seen at an American table: I believe it will not

stand the sea voyage. Claret they have now in very great perfection,

thanks to Mr. ----, who has introduced it among them, and deserves to be

considered a public benefactor therefor. Hock is, generally speaking,

utterly undrinkable, and champagne (the only foreign wine of which they

seem generally fond), though some of a good quality is occasionally

presented to you, is for the most part a very nauseous compound, in

which sugar is the only perceptible flavour. Although the American

gentlemen do not indeed lock the doors upon their guests, they have two

habits equally fatal to their sobriety, of which I have heard several

Englishmen complain bitterly. The one is mixing their wines in a most

unorthodox manner, equally distressing to the palate and the stomach;

_i. e._ giving you to drink by turns, after dinner, claret, madeira,

sherry, hock, champagne, all and each of which you are pressed to take

as specimens of excellence in their various ways, forming altogether a

vinous hotch-potch, which confounds alike the taste and the brain. The

second ordeal, to which the sobriety of Englishmen dining out here is

exposed, is at the close of all these various libations,--which of

course last some time,--an instantaneous removal from the dinner to the

supper table, where strong _whisky punch_ effectually _finishes_ the

wits of their guests, and sends them home to repent for two days the

excess of a few hours. Perhaps, when the real meaning of the word

_society_ becomes better understood in this country, absurd display and

disgusting intemperance will no more be resorted to as its necessary

accompaniments; but of course the _real_ material of which society

should be formed must increase a little first. I have been told that the

women in this country drink. I never saw but one circumstance which

would lead me to believe the assertion. At the baths in New York, one

day, I saw the girl who was waiting upon the rooms carry mint julaps (a

preparation of mint, sugar, and brandy,) into three of them. I was much

surprised, and asked her if this was a piece of service she often

performed for the ladies who visited the baths? She said, "Yes, pretty

often." Bar-rooms are annexed to every species of public building,--in

the theatres, in the hotels, in the bath-houses, on board the

steam-boats,--and there are even temporary buildings which serve this

purpose erected at certain distances along the rail-roads. Though the

gentlemen drink more than any other _gentlemen_, the lower orders here

are more temperate than with us. The appearance of a drunken man in the

streets is comparatively rare here; and certainly Sunday is not, as with

us, the appointed day for this disgusting vice among the lower classes

here. Fortunately, most fortunately, it is not with them as with us, the

only day on which the poor have rest, or drunkenness the only substitute

they can find for every other necessary or comfort of life. Our poor are

indeed intemperate. Alas! that vice of theirs will surely be visited on

others; for it is the offspring of their misery. The effects of habitual

intemperance in this country are lamentably visible in many young men of

respectable stations and easy circumstances; and it is by no means

uncommon to hear of young gentlemen--persons who rank as such

here--destroying their health, their faculties, and eventually their

lives, at a most untimely age, by this debasing habit.

[77] There is a species of home religion, so to speak, which is kept

alive by the gathering together of families at stated periods of joy and

festivity, which has a far deeper moral than most people imagine. The

merry-making at Christmas, the watching out the old year, and in the

new, the royalty of Twelfth-night, the keeping of birth-days, and

anniversaries of weddings, are things which, to the worldly-wise in

these wise times, may savour of childishness or superstition; but they

tend to promote and keep alive some of the sweetest charities and

kindliest sympathies of our poor nature. While we are yet children,

these days are set in golden letters in the calendar,--long looked

forward to,--enjoyed with unmixed delight,--the peculiar seasons of new

frocks, new books, new toys, drinking of healths, bestowing of blessings

and wishes by kindred and parents, and being brought into the notice of

our elders, and, as children used to think in the dark ages, therefore

their betters. To the older portion of the community, such times were

times of many mingled emotions, all, all of a softening if not of so

exhilarating a nature. The cares, the toils, of the world had become

their portion,--some little of its coldness, its selfishness, and sad

guardedness had crept upon them,--distance and various interests, and

the weary works of life had engrossed their thoughts, and turned their

hearts and their feet from the dear household paths, and the early

fellowship of home; but at these seasons the world was in its turn

pushed aside for a moment,--the old thresholds were crossed by those who

had ceased to dwell in the house of their birth,--kindred and friends

met again, as in the early days of childhood and youth, under the same

roof-tree,--the nursery revel, and the school-day jubilee, was recalled

to their thoughts by the joyful voices and faces of a new

generation,--the blessed and holy influences of home flowed back into

their souls, at such a time, by a thousand channels,--the heart was

warmed with the kind old love and fellowship,--face brightened to

kindred face, and hand grasped the hand where the same blood was

flowing, and all the evil deeds of time seemed for a while retrieved.

These were holy and happy seasons. Oh, England! dear, dear England! this

sweet sacred worship, next to that of God the highest and purest, was

long cherished in your soil, where the word home was surely more

hallowed than any other save heaven. Far, far off be the day when a cold

and narrow spirit shall quench in you these dear and good human

yearnings, and make the consecrated earth around our door-stones as

barren as the wide wilderness of life in strange lands. In this country

I have been mournfully struck with the absence of every thing like this

home-clinging. Here are comparatively no observances of tides and times.

Christmas-day is no religious day, and hardly a holiday with them.

New-year's day is perhaps a little, but only a little, more so. For

Twelfth-day, it is unknown; and the household private festivals of

birth-days are almost universally passed by unsevered from the rest of

the toilsome days devoted to the curse of labour. Indeed, the young

American leaves so soon the shelter of his home, the world so early

becomes to him a home, that the happy and powerful influences and

associations of that word to him are hardly known. Sent forth to earn

his existence at the very opening time of mind and heart, like a young

green-house plant just budding that should be thrust out into the colder

air, the blight of worldliness, of coldness, and of care, drive in the

coming blossoms; and if the tree lives, half its loveliness and half its

_usefulness_ are shorn from it. These are some of the consequences of

the universal doom of Americans, to labour for their bread: there are

others and better ones.

[78] This happened on board a _western_ steam-boat, I beg to observe, if

it happened at all.

[79] The evanescent nature of his triumph, however an actor may deplore

it, is in fact but an instance of the broad moral justice by which all

things are so evenly balanced. If he can hope for no fame beyond mere

mention, when once his own generation passes away, at least his power,

and his glory, and his reign is in his own person, and during his own

life. There is scarcely to be conceived a popularity for the moment more

intoxicating than that of a great actor in his day, so much of it

becomes mixed up with the individual himself. The poet, the painter, and

the sculptor, enchant us through their works; and, with very very few

exceptions, their works, and not their very persons, are the objects of

admiration and applause: it is to their minds we are beholden; and

though a certain degree of curiosity and popularity necessarily wait

even upon their bodily presence, it is faint compared with that which is

bestowed upon the actor; and for good reasons--he is himself his work.

His voice, his eyes, his gesture, are his art, and admiration of it

cannot be separated from admiration for him. This renders the ephemeral

glory which he earns so vivid, and in some measure may be supposed to

compensate for its short duration. The great of the earth, whose fame

has arisen like the shining of the sun, have often toiled through their

whole lives in comparative obscurity, through the narrow and dark paths

of existence. Their reward was never given to their hands here,--it is

but just glory should be lasting.

[80] Another house has been opened at Baltimore within the last year,

which, though unfinished at the time of our lodging there, promised to

be extremely comfortable. The building adjoined, and indeed formed, part

of the Exchange; the vestibule of which is the only very beautiful piece

of architecture I have seen here. It is very beautiful.

[81] This very romantic piece of gallantry (serenading) is very common

in this country. How it comes to be so I can't quite make out; for it is

not at all of a piece with the national manners or tone of feeling. It's

very agreeable, though, and is an anomaly worth cultivating.

[82] I have heard it several times asserted, that Catholicism was

gaining ground extremely in this country. Surely the Preacher sayeth

well, "The thing which has been, it is that which shall be, and there is

nothing new beneath the sun." Is it not a marvellous thing to think of,

that that mighty tree which has overshadowed the whole of the Christian

world, under whose branches all the European empires were cradled, and

which we have with our own eyes beheld droop, and fade, and totter, as

it does at this moment in the old soils,--is it not strange to think of

the seed being carried, and the roots taking hold in this new earth,

perhaps to send up another such giant shadow over this hemisphere? Its

growth here appears to me almost impossible; for if ever there were two

things more opposite in their nature than all other things, they are the

spirit of the Roman Catholic religion and the spirit of the American

people. It's true, that of the thousands who take refuge from poverty

upon this plenteous land, the greater number bring with them that creed,

but the very air they inhale here presently gives them a political

faith, so utterly incompatible with the spirit of subjection, that I

shall think the Catholic priesthood here workers of miracles, to retain

any thing like the influence over their minds which they possessed in

those countries, where all creeds, political and polemical, have but one

watch-word--faith and submission.

[83] In most European countries, the seat of government and residence of

the ruling powers and foreign ambassadors is the capital, and generally

the largest, most populous, most wealthy, and most influential city of

the kingdom--the place of all others to which travellers would resort to

become acquainted with its political, literary, and social spirit. In

this, however, as in most other respects, this country differs from all

others; and the spirit of independence, which renders every state a

republic within itself, gives to each its own capital, the superior

merits of which are advocated with no little pride and jealousy by the

natives of the state to which it belongs. Thus, New York, Boston,

Philadelphia, Baltimore, Charleston, and New Orleans, are all capitals;

each of them fulfilling in a much higher degree than Washington the

foreigner's idea of that word. Indeed I cannot conceive any thing that

would more amaze an European than to be transported into Washington, and

told he was in the metropolis of the United States; nor, indeed, could

any thing give him a less just idea of the curious political

construction, and widely-scattered resources, of the country.

Washington, in fact, is to America what Downing and Parliament Streets

are to London--a congregation of government offices; where political

characters, secretaries, clerks, place-holders, and place-seekers, most

do congregate.

[84] As the winter resort of all the leading political men of the Union,

Washington presents many attractions in point of society. Their wives

and daughters, frequently the reigning beauties of their respective

states and towns, generally accompany them thither during the session;

and this congregating of people from all parts of the country, together

with the foreign ministers residing there, and the travellers drawn

thither from mere curiosity, combine to give more variety to the

gaieties of Washington than those of any of the other cities in the

Union can boast. The Capitol is a favourite lounge in the morning; and

the American lady-politicians are just as zealous in their respective

parties as our own. I don't know, however, that they would much relish

listening to a long debate from that dismal hole, the lantern of the

House of Commons, where one may listen, indeed and even just manage to

see, but where to _be seen_ is an utter impossibility; neither do I

think that many of them would stand for four long hours, as Miss ----

and poor Lady ---- did, during Brougham's famous reform bill speech.

[85] The love of the sublime and beautiful, those aspirations after

something more refined, more exalted and perfect, than this world

affords, in short, that spiritual propensity classed in its many and

various manifestations by the phrenologists under the title of

_ideality_, will have some vent, and, under circumstances most adverse

to its existence, will creep out at some channel or another, and

vindicate human nature by flourishing in some shape over the narrowest,

homeliest, lowliest, and least favourable guise it may put on. Certainly

America is nothe country of large idealities,--it is the very reverse;

if I may create a bump, it is the country of large realities, _i. e._

large acquisitiveness, large causality, large caution, and small

veneration and wonder. Nathless some ideality must needs be, and is, and

it creeps out in Christian names. I have heard sempstresses called

Amanda and Emmeline, and we had a housemaid in New England called

Cynthia. Our village carpenter is named Rudolph; and if the spirit of

the people appears to me unimaginative and unpoetical, I take great

comfort in their fine names.

[86] I am neither sufficiently interested nor sufficiently well informed

in the politics of this country to have conceived any opinion of General

Jackson, beyond that which the floating discussions of the day might

suggest. Of his merits as a statesman I am totally incapable of judging,

or of the effect which his peculiar policy is calculated to have upon

the country. When first I came here I heard and saw that he was the man

of the people. In the dispute with South Carolina, his firmness and

decision of character struck me a good deal; and when, in consequence of

the temporary distress occasioned by his alteration of the currency, a

universal howl was for a short time raised against him, which he

withstood without a moment's flinching, I honoured him greatly. Of his

measures I know nothing; but firmness, determination, decision, I

respect above all things: and if the old General is, as they say, very

obstinate, why obstinacy is so far more estimable than weakness,

_especially_ in a ruler, that I think he sins on the right side of the

question.

[87] The national vanity of the French, and pride and prejudice of the

English are proverbial: it is, however, fortunate for both that they

carry these qualities to such an excess, that it is a matter of extreme

difficulty to shake the good opinion which they entertain of themselves.

Thus, foreigners may visit England, as Frenchmen have done, and swear

that the sun never shines there, and that the only ripe fruit the

country affords is roasted apples. John Bull, nothing wroth, wraps

himself still closer in his own dear self-approval, and, in the

plenitude of self-content, drinks his brown stout, and basks by

gas-light. On his part, he goes over to Paris, votes the whole _beau

pays de France_ horrible, because he can't get port wine to drink, or

boiled potatoes to eat; in spite of which, Monsieur does not attempt to

turn him out of his country, but eats his ragouts, and drinks his

chablis, and shrugs his shoulders at the savage islander, from the

seventh heaven of self-satisfaction. It were much to be desired that

Americans had a little _more_ national vanity, or national pride. Such

an unhappily sensitive community surely never existed in this world; and

the vengeance with which they visit people for saying they don't admire

or like them, would be really terrible if the said people were but as

mortally afraid of abuse as they seem to be. I would not advise either

Mrs. Trollope, Basil Hall, or Captain Hamilton, ever to set their feet

upon this ground again, unless they are ambitious of being stoned to

death. I live myself in daily expectation of martyrdom; and as for any

body attempting to earn a livelihood here who has but as much as said he

prefers the country where he was born to this, he would stand a much

better chance of thriving if he were to begin business after confinement

in the penitentiary. This unhappy species of irritability is carried to

such a degree here, that if you express an unfavourable opinion of any

thing, the people are absolutely astonished at your temerity. I

remember, to my no little amusement, a lady saying to me once, "I hear

you are going to abuse us dreadfully; of course, you'll wait till you go

back to England, and then shower it down upon us finely." I assured her

I was not in the least afraid of staying where I was, and saying what I

thought at the same time.

[88] I have been assured, I know not how truly, that the whole of this

affair originated with an _Englishman_. This piece of information was

given me by a person who said he knew such to be the fact, and also knew

the man.

[89] It may not be amiss here to say one word with regard to the

_gratitude_ which audiences in some parts of the world claim from

actors, and about which I have lately heard a most alarming outcry. Do

actors generally exercise their profession to please themselves and

gratify their own especial delight in self-exhibition? Is that

profession in its highest walks one of small physical exertion and

fatigue (I say nothing of mental exertion), and in its lower paths is it

one of much gain, glory, or ease? Do audiences, on the other hand, use

to come in crowds to play-houses to see indifferent performers? and when

there, do they, out of pure charity and good-will, bestow their applause

as well as their money upon tiresome performances? I will answer these

points as far as regards myself, and therein express the gratitude which

I feel towards the frequenters of theatres. I individually disliked my

profession, and had neither pride nor pleasure in the exercise of it. I

exercised it as a matter of necessity, to earn my bread,--and verily it

was in the sweat of my brow. The parts which fell to my lot were of a

most laborious nature, and occasioned sometimes violent mental

excitement, always immense physical exertion, and sometimes both. In

those humbler walks of my profession, from whose wearisomeness I was

exempted by my sudden favour with the public, I have seen, though not

known, the most painful drudgery,--the most constant fatigue,--the most

sad contrast between real cares and feigned merriments,--the most

anxious, penurious, and laborious existence imaginable. For the part of

my questions which regarded the audiences, I have only to say, that I

never knew, saw, heard, or read of any set of people who went to a

play-house to see what they did not like; this being the case, it never

occurred to me that our houses were full but as a necessary consequence

of our own attraction, or that we were applauded but as the result of

our own exertions. I was glad the houses were full, because I was

earning my livelihood, and wanted the money; and I was glad the people

applauded us, because it is pleasant to please, and human vanity will

find some sweetness in praise, even when reason weighs its worth most

justly. Thus I cannot say that in general I had any great _gratitude_

towards my audiences. Once or twice, however, that feeling was excited

between me and my witnesses, and the circumstance of which I have spoken

in my journal was one of the instances. But this was a different matter

altogether. I was no longer before an audience labouring for their

approbation as an actress. I was dragged before so many judges in my own

person, to answer for words spoken in private conversation. The same

clapping of hands, with which they rewarded my exertions in my

profession, was the only method by which they could intimate the "not

guilty," which was their judgment upon the appeal that had been made to

them against me; but with this difference, that I never felt _obliged_

to them, or _grateful_ for their applause before, and did feel obliged

and grateful for their verdict then. Now, as regards the benefit-nights

of actors, I do not observe that even on these occasions much

_gratitude_ is owing to the people who attend them; for I know, and so

does every member of the profession, that the oldest and best actor on

any stage,--the one who for a series of years has appeared before

audiences to whom his private respectability and worth were well

known,--the longest-established _favourite_ of the public (as they are

termed), will assuredly have empty houses on his benefit-nights, if,

trusting to the feeling of that public, to whom he owes so much

gratitude, he failed to secure the assistance of whatever star

(tragedian, pantomimist, or dancing dog, it matters not which), happens

to be the newest object of attraction. I speak all this more

particularly as regards this country, for it is here that I have heard

most of this species of cant. Gratitude is a good word and an excellent

thing, and neither in speaking or acting should it be misapplied. In the

aristocratical lands over the water, this nonsense about patronage might

surprise one less; but in America it seems strange there should be any

mistake about a simple matter of traffic--'tis nothing in life else. We

give our health, our strength, our leisure, and our pleasure, for your

money and your applause, neither of which do we beg or borrow from you.

This being the case, where lies the obligation, and where the gratitude?

As to the pretty speeches which actors make when called from behind the

curtain, they always appeared to me very much of the same order as

advertisements in newspapers--A. D. returns his grateful acknowledgments

to the public for their liberal support, etc., etc. That calling

performers on after a play is a foreign, not an English, custom, and, to

my mind, one more honoured in the breach than in the observance.

Extraordinary occasions might warrant extraordinary demonstrations; but

it is a pity to make that a common ceremony, which, rarely granted,

would be a gratifying testimony of feeling, and excite rational

_gratitude_ in those on whom it was conferred.

[90] I would recommend Retsch's etchings of Macbeth to the study of all

representatives of the witches: there is great sublimity and fearfulness

in their figures and attitudes. By the by, in looking over those unique

etchings (I mean _all_ those he has executed), the colossal genius of

Shakspeare is brought more fully in its vastness to our conviction; for

the genius of the artist,--which has fallen no whit behind the first

work of one of the first men of this age,--sinks in utter impotence

under the task of illustrating Shakspeare. The wonder, and the beauty,

and the pity of Faust, are as strong and true in the outlines of Retsch,

as in the words of Goethe--the drawings equal the poem; 'tis the highest

praise they can receive: and it is only when we turn from these perfect

works, to contemplate his outlines of Shakspeare, that we feel, by the

force of comparison, how unutterably beyond all other conceptions are

those of Shakspeare. Retsch's etchings, both of Hamlet and Macbeth, are,

compared with his German illustrations, failures. Hamlet is the better

of the two; but he seems to have quailed under the other in utter

inability--Macbeth himself falls far short of all that he should be made

to express; and as to Lady Macbeth, Retsch seems to have thought he had

better not meddle with her.

[91] I wonder how long it will be before men begin to consider the

rational education of the mothers of their children a matter of some

little moment. How much longer are we to lead existences burdensome to

ourselves and useless to others, under the influence of every species of

ill training that can be imagined? How much longer are the physical

evils under which our nature labours to be increased by effeminate,

slothful, careless, unwholesome habits? How much longer are our minds,

naturally weakened by the action of a highly sensitive nervous

construction, to be abandoned, or rather devoted, to studies the least

likely to strengthen and ennoble them, and render them independent, in

some measure, of the infirmities of our bodies? How much longer are our

imaginations and feelings to be the only portions of our spiritual

nature on which culture is bestowed? Surely it were generous in those

who are our earthly disposers to do something to raise us from the state

of half-improvement in which we are suffered to linger. If our

capacities are inferior to those of men,--which I believe, as much as I

believe our bodies to be inferior to theirs in strength, swiftness, and

endurance,--let us not be overwhelmed with all the additional shackles

that foolish and vain bringing up can add; let us at least be made as

strong in body and as wise in mind as we can, instead of being devoted

to spiritual, mental, and physical weakness, far beyond that which we

inherit from nature.

[92] Was it not Mme. de Sévigné who said, with such truth and bitter

satire, "Mme de ---- s'est jetée dans la dévotion, c'est-à-dire, elle a

changé d'amant"?

[93] The cleanliness of the table furniture, and the neatness of the

attendants, is one of the most essential comforts of these boats. The

linen, and knives and forks, etc. at our meals, were remarkably clean

and bright. On more than one occasion, too, being rather late for the

public breakfast, we have been indulged with a small separate table in

the quiet recess at the end of the great eating and sleeping cabin,--a

favour only to be appreciated by people unaccustomed to any ordinaries,

much less steam-boat dinner-tables with sometimes near two hundred

guests. On board all the other boats, the only alternative is to have

what you eat brought to you into the ladies' cabin. To those who have

once breathed the atmosphere of a "ladies' cabin," it will be difficult

to imagine how such an alternative should not be productive of an

amazing saving of the boat's provisions.

[94] My astonishment was unfeigned, when, upon an after inspection, I

found this very lofty gateway was constructed of _painted wood_. What! a

cheat, a sham thing at the threshold of the grave!--surely, thereabouts

pretences should have an end. Sham magnificence, too, is sad; an iron

railing, or a wooden paling, would, to my mind, have been a thousand

times better than this _mock granite_. Let us hope that this is merely a

temporary entrance,--there is _real_ granite enough to be had at Quincy;

and if the living can't afford it, why the dead will never miss it,--and

any thing would be better than an imitation gateway.

[95] The spirit of man of its own dignity ennobles whatever it devotes

itself to. The most trivial actions may become almost heroical from the

motive which prompts them, and the most absurd ceremonies of

superstition, sincerely practised, may excite pity, but neither contempt

nor ridicule. If such a thing as an enthusiastic shoemaker were to be

met with, there is no doubt but his feeling of his craft would elevate

it into something approximating an art, and his work would bear witness

to his veneration for it. At the time when the stage was in its highest

perfection, its members had _all_ a great love and admiration for their

profession; many of them were men of education and mental

accomplishment, and brought to bear upon their labour all the

intellectual stores which they possessed. They respected their own work,

and it was respectable; they thought acting capable of elevation, of

refinement, of utility, and their faith in it invested it with dignity.

Of this class were all my father's family. _One_ reason why the stage

and every thing belonging to it has fallen to so low an ebb now, is

because actors have ceased to care for their profession

themselves,--they are no longer artists,--acting is no longer an art.

[96] Besides the advantage of possessing the very prettiest collection

of actresses I ever saw, the theatre at Boston has decidedly the best

company I have played with _any where_ out of London. Some of the old

leaven alluded to in the last note exists amongst the ladies and

gentlemen of the Tremont theatre: they do not seem to despise their

work, and it is, generally speaking, well done therefore. Our pieces

were all remarkably well got up there; and the green-room is both

respectable and agreeable.

[97] To the English traveller, around whose heart the love of

country and the influences of early association may yet cling, New

England appears to me, of all the portions of the United States

which I have visited, most likely to afford gratification; and the

_Yankees_,--properly so called,--the Americans with whom he will find,

and towards whom he will feel, most sympathy. They do us the honour to

call themselves _purely English_ in their origin; they alone, of the

whole population of the United States, undoubtedly were so; and in the

abundant witness which their whole character, country, and institutions

bear to that fact, I feel an additional reason to be proud of

England,--of Old England, for these are her children,--this race of men,

as a race incomparably superior to the other inhabitants of this

country. In conversing with New Englandmen, in spite of any passing

temporary bitterness, any political difference, or painful reference to

past times of enmity, I have always been struck with the admiring and,

in some measure, tender feeling with which England, as the

mother-country, was named. Nor is it possible to travel through the New

England states, and not perceive, indeed, a spirit (however modified by

different circumstances and institutions) yet most truly English in its

origin. The exterior of the houses,--their extreme neatness and

cleanliness,--the careful cultivation of the land,--the tasteful and

ornamental arrangement of the ground immediately surrounding the

dwellings, that most English of all manifestations,--above all, the

church spires pointing towards heaven, from the bosom of every

village,--recalled most forcibly to my mind my own England, and

presented images of order, of industry, of taste, and religious feeling,

nowhere so exhibited in any other part of the Union. I visited Boston

several times, and mixed in society there, the tone of which appeared to

me far higher than that of any I found elsewhere. A general degree of

cultivation exists among its members, which renders their intercourse

desirable and delightful. Nor is this superior degree of education

confined to Boston: the zeal and the judgment with which it is being

propagated throughout that part of the country is a noble national

characteristic. A small circumstance is a good illustration of the

advance which knowledge has made in these states. Travelling by land

from New Haven to Boston, at one of the very smallest places where we

stopped to change horses, I got out of the carriage to reconnoitre our

surroundings. The town (if town it could be called) did not appear to

contain much more than fifty houses: amongst the most prominent of

these, however, was a bookseller's shop. The first volumes I took up on

the counter were Spurzheim's volume on education, and Dr. Abercrombie's

works on the intellectual and moral faculties, I saw more pictures, more

sculptures, and more books in private houses in Boston than I have seen

any where else. I could name more men of marked talent that I met with

there than any where else. Its charitable and literary institutions are

upon a liberal scale, and enlightened principles. Among the New

Englanders I have seen more honour and reverence of parents, and more

witnesses of a high religions faith, than among any other Americans with

whom I have lived and conversed.

[98] There are, I believe, no primroses, no wild thyme, and no heather,

that grow naturally in this country. I do not remember to have seen

either wild honeysuckle or clematis, both of which are so abundant with

us. The laurestinus, rosemary, southernwood, and monthly roses, all of

which are so common in England, growing out of doors all the year round,

are kept in hot-houses during the winter, even as far south as

Philadelphia. The common garden flowers--roses, pinks--are far less

abundant and less fragrant than with us. Sweet peas, and mignonette, are

comparatively scarce; serynga, and laburnum, I have never seen at all:

but so little care is bestowed upon ornamental gardening, that I do not

know whether this dearth of flowers is the fault of the climate, or the

consequence of the utter neglect in which flower-gardens are held here.

[99] Lacking the nightingale and the lark, I think they want the two

perfect specimens of natural music.

[100] Among the many signs of the total decay of dramatic mind and

spirit in this age, a frequent piece of criticism passed upon modern

plays appears to me a very conclusive one--"Such a play is exceedingly

full of dramatic effect, but there's no poetry in it." "Such a

playwright understands situation and character, but really, reading his

plays, you find no poetry in them." I have heard this bright comment

passed repeatedly upon the best dramatic composition of modern

times,--the Hunchback; a play whose immense popularity every where is

the surest and truest warrant of its excellence,--a play containing the

most dramatic situations, the most pathetic and comic effects, and by

far the finest conception of a female character of any play since the

old golden dramatic age. I do not hesitate to say that this is a most

false piece of criticism, induced alone by a want of perception of what

are the requisites in a dramatic poem, and a total absence of true

dramatic feeling. First, in the ingredients of a fine play, comes the

fiction,--the invention; to this belong those same much-sneered-at stage

effects, and theatrical situations; next comes the skilful and powerful

delineation of individual character; _lastly_ comes the item of a

poetical diction. _One_ alone has united these in their utmost

perfection; for such another the world may look in vain. But I think the

play-goers of Shakspeare's time would have been tolerably satisfied with

a most interesting fiction, and a true and vigorous delineation of

character; and let me ask, is there no poetry besides that of words?--is

there no poetry in the fable of a play--none in the faithful portraying

of a human being's mind and passions? As for all pretty speeches,

lengthy descriptions, abstract disquisitions,--unless things placed in

the mouth of characters to whose identity such mental manifestations

belong,--they are inadmissible in a right good play, and should by all

means be confined to the pages of those anomalous modern growths, plays

for the closet. In all our elder dramatists, Shakspeare alone excepted,

the main quality of a play, the story, is often defective to an excess,

not only in morality, but in probability and consistency; and the same

defects exist in the delineation of character in many of their noblest

plays.

[101] Of the mental process which the pupils at this highland school

undergo, I can say nothing, being totally unacquainted with the system

of education adopted there; but a more advantageous residence for the

cultivation of health, strength (for physical education), or the

development of all those pious and poetical tendings of the human soul

and mind which are fostered and ripened by the sublime influence of

natural beauty and grandeur, cannot be imagined. The gentlemen at the

head of this establishment are New Englanders. The observations I made

upon the superior intelligence and cultivation of the natives of that

part of the United States have been borne out constantly by the fact,

that there is hardly any establishment in the States I have visited, in

any way connected with education, or the dissemination of information,

which is not conducted partially or entirely by New Englanders.

[102] Troy! and that Troy has a Mount Ida! The names of places in this

country are truly astonishing. Troy, Syracuse, and Rome are pretty well

in this way; but the state of New York alone, I believe, boasts of a

Manlius, a Homer, a Virgil, an Ovid, a Cicero, and a Socrates, whose

second appearance in this world is in all the glories of flaming red

bricks, new boards, and white paint. Did Pythagoras admit of men

becoming towns as well as beasts? I forget.

[103] These beautiful little delicate wild flowers seem to love the dewy

neighbourhood of waterfalls: it is only at Trenton, and the Chaudière in

Canada, that I remember to have seen them at all in this country. Some

poor Scotch peasants, about to emigrate to Canada, took away with them

some roots of the "bonny blooming heather," in hopes of making this

beloved adorner of their native mountains the cheerer of their exile in

the wild lands to which they were going. The heather, however, refused

to grow in the Canadian soil, and the poor emigrants had not the

melancholy pleasure of seeing its sweet familiar bloom round their new

dwellings. The person who told me this said that the circumstance had

been related to him by Walter Scott, whose sympathy with the

disappointment of these poor children of the romantic heatherland

betrayed itself even in tears. When I visited the beautiful falls of the

Chaudière, our party was enlivened, and the picturesque effect of the

scene much heightened, by some of the Highland band belonging to the

regiment quartered in Quebec. I could not help wondering, as I gathered

the blue bells, which grew profusely round the cataract, whether these

poor fellows looked upon the emblem of their distant country with any of

the feelings which I lent them; and the whole brought back to my mind

the heather that would not gladden the exile's eyes in a foreign soil,

and the compassion of Scott for his countrymen's disappointment.

[104] I do not know that the sense of danger has ever been so vivid in

my mind as while walking along this narrow edge of eternity. Nothing

around Niagara appeared to me half so full of peril as the path along

the Trenton Falls, although I have hung over the brink of the last rock

that vibrates on the very verge of that great abyss, and explored,

entirely alone, the path under the huge watery curtain that falls from

Table Rock. I do not know whether the mention of the late accidents at

Trenton affected my imagination, and caused me to exaggerate the danger;

but it appeared to me almost miraculous that every body passing along

those narrow, dripping, uneven ledges did not share the fate of the two

unfortunate persons I have mentioned.

[105] Thank God! a firebrand, which shall throw all England into

confusion and anarchy, is not, indeed, of easy make. Italy, crushed

under the heel of her northern rulers; or France, blown about with every

breath of opinion, may rush into revolutions for a ballad or an opera.

The misery of the one, and the miserable excitability of the other

nation, render it easy to rouse, in the former, the spirit of

retribution; in the latter, the desire of change. But Englishmen, who

are neither slaves nor weathercocks, are less easily stirred to wild

excesses of political excitement. Let who will steer, the old ship is

too well ballasted to sink. Whoever rules, whatever party may be at the

head of her government, England is sound at heart: there is a broad

foundation of moral good and intelligence in the nation, which will not

be shaken or upturned, let factions erect or pull down what temporary

trophies they please, to their own short-lived and selfish triumphs. The

file of the mechanic may still gnaw angrily at the iron crown of the

aristocracy; interests of classes may still jar, parties wrangle, and

the eternal warfare between those who climb, and those who stand upon

the topmost round of the ladder, may still be waged. And so be it: in

none of these is there fear or danger; but rather a wholesome action of

power against power; a checking, winnowing, purifying, and preserving

influence. Moral evil, vice--and mental evil, ignorance--are the roots

of decay: surely England is far from the day of her downfalling.

[106] I have had occasion to observe, in a former note, that foreigners

travelling through this country see only the least desirable society of

the various cities they visit. There is another class of Americans, whom

they rarely, if ever, become acquainted with at all; by far the most

interesting, in my opinion, which the country affords. I speak of those

families thickly scattered through all the states, from whose original

settlers many of them are immediately descended; who reside upon lands

purchased by their grandfathers in the early days of the _British

colonies_; and who, living remote from the Atlantic cities, and the more

travelled routes between them, are free from all the peculiarities which

displease a European in the societies of the towns, and possess traits

of originality in their manners, minds, and mode of life, infinitely

refreshing to the observer, wearied of the eternal sameness which

pervades the human congregations of the Old World.

In mixing with the commercial fashionables and exclusives of the

American cities, the European is at once amused and annoyed with the

assumption of a social tone and spirit at variance with the whole _make_

of the country. He is told that he is in the best society of the place,

and with perfect justice condemns this best society as, probably, the

worst he ever saw: a society assuming the airs of separate rank where no

rank at all exists, attempting to copy the luxury and splendour of the

residents of European capitals, without possessing one tithe of their

wealth to excuse the extravagance, or enable them to succeed in the

endeavour, and presenting the most incongruous and displeasing mixture

possible of pretension, ignorance, affectation, and vulgarity. I have

before said, that even in the cities there are circles of a very

different order; but yet freer from all these drawbacks is the society

formed by the class of people of whom I have spoken above, and whom I

should designate as the gentry of this country; using that term in the

best sense in which it was once used in England.

Among this large but widely-scattered portion of the community, should

the European traveller's good fortune lead him, he will find hospitality

without ostentation, purity of morals independent of the dread of

opinion, intellectual cultivation unmixed with the desire of display,

great simplicity of life and ignorance of the world, originality of mind

naturally arising from independence and solitude, and _the best_,

because the most natural, manners. Of such, I know, from the lower

shores of the Chesapeake, to the half savage territory around

Michilimakinack.

[107] This spot is famous as the scene of the last exploit of a singular

individual, known by the name of Sam Patch. An Irishman by birth, I

believe, he came over to this country to earn his bread, and hit upon a

very ingenious method of doing so, _i. e._ jumping for large wagers down

cataracts; which daring feat he performed successfully more than once.

But, like the Sicilian diver of old, poor Sam Patch took one plunge too

many; and, after leaping with impunity from the rocks immediately below

the Falls of Niagara, he found his death in the Genesee--attempting the

leap, it is said, while in a state of intoxication.

[108] Although nobody, I believe, ever travelled a hundred miles by land

in this country without being overturned, the drivers deserve infinite

credit for the _rare occurrence_ of accidents. How they can carry a

coach at all over some of their roads is miraculous; and high praise is

due to them both for care and skill, that any body, in any part of this

country, ever arrives at the end of a land journey at all. I do not ever

remember to have seen six-in-hand driving except in New England, where

it is common, and where the stage-drivers are great adepts in their

mystery.

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Journal of a Residence in America · 第 21 / 21 题