One case was that of the publisher who announced a forthcoming

anthology, for which he was seeking contributions. He mentioned several

well-known poets who would be represented, and requested a brief

notice, which I was constrained to grant. What he had neglected to say,

however, was that while the well-known poets did indeed appear and of

course were not asked to pay, the rank and file of the contributors

were required to subscribe for half a dozen copies each, at four

dollars a copy.

A similar scheme, for which I was repeatedly asked to give space,

involved composers who set poems to music, as the basis for promised

public concerts that were never held; and collected fees of about ten

dollars for each selection. This, it must be said, was hardly more

reprehensible than the action of the publisher who, also inviting a

free notice, issued a _Who’s Who in American Poetry_; it turned out

that this “indispensable directory,” aside from listing a few of the

obvious leaders, acknowledged the importance only of bards who would

dole out four dollars and seventy-five cents each for a copy. I fear

that I smiled just a little wrily to discover that many devotees of the

Muse, who “just could not afford” one dollar to support a legitimate

enterprise, had apparently no hesitation about investing in rackets of

this type.

But for unblushing chicanery, the publishers of the alleged _Who’s Who_

were scarcely equal to a certain mid-Western authors’ review which

solicited an exchange advertisement. As it claimed a considerable

circulation and I knew of no good reason to distrust its statements, I

thought it to my advantage to accept the advertisement--which announced

that it would begin publishing poetry with its next issue, and would

pay a specified sum. So far, so good! not only _Wings_, but six or

eight other poetry magazines, ran the advertisement. And how deeply we

were all to regret our rashness! Before long, our mailbags began to

bear almost daily complaints; many readers had submitted manuscripts

to the authors’ review--and invariably with the same result. One poem

by each writer was accepted, but not by the magazine to which it had

been submitted. The poem enjoyed the still more inviting fate of being

kept for the _Thornwall Anthology_, a “beautiful volume” in preparation

“on a cooperative basis”--which is to say that each contributor must

cooperate to the extent of purchasing twelve dollars’ worth of copies.

I should add that the authors’ review, now long out of existence, never

did publish or pay for any poem whatever.

CHAPTER

FIFTEEN

A Challenge to Giants

There are magazines whose policies are as devious as a river; there

are others that, like the proverbial arrow, aim straight toward their

destination. Certainly, it is no exaggeration to say that I have tried

to keep _Wings_ in the latter category, particularly with regard to

the perennial controversy between traditional and “modernistic” verse.

In this controversy _Wings_ has played a part that some would call

conservative, or even ultra-conservative--which is a little strange, in

view of the fact that the editor is not in other things a conservative.

He has sometimes wondered, also, whether the true conservative is

not he who drifts with the crowd; whether, in a world where the vast

majority proclaims itself in favor of “modernism,” the independent who

stands out against “modernism” is not the actual radical.

I will not deny that in some ways the situation in contemporary poetry

is deeply confused. But in other regards, everything has impressed me

as pellucidly clear. First of all, it has always struck me that certain

elements are necessary in poetry, in this age as in all others. One

is the ingredient of music: “She dwells with Beauty--Beauty that must

die,” has a musical sound, as much today as when Keats wrote it, and

therefore has at least one of the qualities of poetry; but “She dwells

with ash-cans--ash-cans by a brick wall,” has no more music than the

thumping of a garbage truck. In much the same way, poetry creates,

and always has created, a magic or suggestiveness which is not that

of prose; and in this respect also the line about beauty qualifies,

but that about the ash-can does not. And, finally, poetry--like all

writing--should be as clear as the subject-matter and the skill of the

writer make possible; which does not imply that the meaning must always

stand out like a steel engraving, but that it must be as lucid as the

theme and the author’s ability permit, and that murkiness must not be

sought for its own sake.

These are, in brief, the principles that I have espoused in editorials

and reviews in _Wings_ ever since its first issue. But these

principles, though they might seem simple and self-evident, run counter

to the accepted mandates of the age, which have tended to abandon

music, and to make poetry uninspiring as a cement mixer, and unclear as

a fog-bank. And what do I mean by the “accepted mandates” of the age? I

mean the mandates of the group in power--those who control the policies

of our leading literary and sophisticated magazines, those who sit in

authority in prize committees, those who act as poetry advisers for

some of our major publishers, those who compile anthologies, and write

articles and reviews for some of the more influential media. At no time

have I denied that many of these are honest, capable, and convinced

men; but it seems to me that not a few are bewildered, and ignorant of

poetry, its nature and its history; not a few are but following the

normal human tendency to embrace whatever happens to be fashionable,

and commit the error of mistaking fashion and right.

Yet the fact is that much that is in style nowadays, and much that is

generally called poetry, has none of the qualities by which poetry

in past ages was recognized. Which majority, therefore, shall one be

aligned with?--the great preponderance of all the poets and critics

who have lived before our own century, or the few who within the past

several decades have striven to undermine yesterday’s accumulated lore

and skills? For my own part, I consider one thing self-evident: if

“modernistic” critics and verse-writers are right in their dominant

attitudes, then all of our famous predecessors, from Chaucer to A.

E. Housman, were in error. But if all the latter were in error, that

fact must be demonstrated by more cogent arguments than have yet been

adduced.

Yet can it be that all the proponents of “modernism” are wrong?

Before attempting to answer this question, let us ask whether history

shows no other cases of mistaken majorities. What of the belief in

witchcraft several centuries ago, when savants and nobles and common

men alike, from King James I of England down to the most ignorant

serving maid, were convinced believers in the reality of black magic?

What of slavery, whose abolition, it was honestly believed by many a

good man in England, America, and elsewhere, would bring inevitable

ruin to the world? What of headhunting, ceremonial cannibalism, human

sacrifice, widow-burning, and other dread rites, all of which were

accepted by large masses and even fervently defended, in some cases in

comparatively civilized lands? I do not, of course, mean to compare

modernism in verse to any of these horrors; but I do wish to emphasize

that mass acceptance of any theory, belief, or principle does not prove

the validity of the doctrine.

And in the case of recent poetry, what do we find? That some, like

Amy Lowell and John Gould Fletcher, came over to the new camp after

unskillful efforts to write in the older forms; that others, like

Wallace Stevens, William Carlos Williams, and Marianne Moore, revolted

against traditional verse without ever having shown that they could

write it; that others again, such as T. S. Eliot and Ezra Pound,

formed an _entente cordiale_ of mutually expressed admiration; that

still others, always ready to embrace the new, endorsed the “advanced”

principles for the sake of showing themselves to be different and

emancipated; that certain others, like “e. e. cummings” with his

typical lines such as “goo-dmore-ning(en” and “sing thatthis is

which what yell itfulls o,” performed the antics of circus clowns,

and finding themselves taken seriously, performed still more bizarre

antics; that many opportunists, of the sort who exist at all times

and in every circle, joined the procession for the sake of personal

advantage; that more and more bystanders trailed along out of fear or

in order not to appear behind the times; and that the great majority,

deeming themselves incompetent to judge and not daring to deny the word

of authority, stood by in apparent acquiescence though actually in

profound bewilderment and even in secret disgust.

Such, in a word, is my own interpretation of the rise of “modernism”

in verse, and indeed in all the arts. And such has been the conviction

behind the editorial policy of _Wings_. From the first, I realized that

my stand was challenging giants. I realized that I might put myself

under a personal cloud. But in the long run, all that counted was the

truth, and the only truth I could defend was truth as it appeared

through my own eyes. My judgment, like that of any human, might be

blurred, distorted, or perverted; but such as it was, it was my own; it

was all I had to go by, and it would have been despicable and cowardly

to stand by and muffle the convictions burning within me. And what if

I were to be penalized for speaking? In what period of history, and in

what land, have men not been penalized for speaking? Not that I had any

taste for martyrdom; but that I was convinced that the game of poetry,

like every other game, was not worth playing except in one way. There

may be those who can complacently accept whatever they believe to be

the mood of the age, and adapt their style to that mood; but I must

unhappily confess that I am not one of those pliable souls, and that

I should hide my face in shame even were the high honor of a Pulitzer

Prize or a Nobel Prize to come to me for work that I knew to represent

a compromise with standards that were not my own, and a truckling to

mere vulgar acceptability.

On the road which I have followed, followed perhaps with a mulish

intractability but certainly without wide meanderings, there have been

both penalties and compensations. The penalties have been those of shut

doors--and of occasional abuse and misrepresentation. Once or twice

a small “modernistic” magazine has honored me with a long article in

which my purposes, principles, and methods were entirely misstated. And

more than once a larger magazine has lent its pages to the controversy;

in one case the writer even descended to language of the gutter in

counter-attack when logic evidently failed him. And in other cases,

as in Randall Jarrell’s widely circulated _Poetry and the Age_, my

statements are subjected to a deliberate or unconscious distortion

that make them look about as a man’s image would appear through a

convex mirror. I do not wish to harp upon this point, but let me give

an example. Mr. Jarrell, referring to the preface of my anthology _The

Music Makers_, reports that I say that any poem must be, among other

things, “easy to understand.” This could logically be taken to mean

that I think that every poem should be on the level of Mother Goose;

and if I meant anything like that, I would be even more of a fool than

nature has made me. But what I say is the following:

Poetry may have both a satisfying rhythm and a touch of magic and yet

not be completely satisfying if it be without a third factor, which

for want of a better term we may call clarity. This is not to say

that it need have the simplicity of a kindergarten exercise; complex

themes by their very nature require complexities of utterance, yet

since the purpose of all expression is communication, whether of a

thought, a mood or an emotion, the consummate writer in any field

will phrase his messages as clearly as is consistent with their

thorough presentation.

There are more ways than one of damaging a reputation; and not the

least effective is by misstating a writer’s position so as to make him

appear silly. I should add that Mr. Jarrell’s publisher, though a man

of the highest reputation in his profession, and though writing me that

“I certainly would not want any reputable person like yourself to feel

that a book published by us did him substantial injustice in any way,”

refused my request for changes in the offending passages in subsequent

editions of the book; nor did Mr. Jarrell at any time apologize or

offer to make even partial amends.

In quite another way, I was to have a glimpse into the sharp and

biassed discrimination that occurs in the supposedly high-minded

and idealistic realm of poetry. The incident was a minor one, of no

intrinsic importance; and would not be worth reporting except for its

implications. There was a certain man (let me call him “Jones”) who had

once briefly visited me at my home, and was editing a magazine of free

verse--to which, naturally, I did not seek admittance. But one day I

read that Jones had started a new magazine, to be devoted exclusively

to traditional poetry. Since this was in my field, I had no hesitation

about mailing him two or three poems, along with the usual stamped

return-envelope. Sometime later the poems came back, along with a note:

“Dear C.: I rather like your verses entitled _Compensation_ and would

have ordinarily accepted them; but in view of what is being said as to

the position you have taken in poetry, I am afraid I must send them

back.”

Whether or not my poem was published by this particular magazine

was, of course, a matter of no importance; I would not under normal

circumstances have given a second thought either to its acceptance

or its rejection. But Jones, by his naive words, had made immense

disclosures; had unwittingly bared things which a shrewder editor

would have hidden beneath a gloss of words. That any man could be

such a craven as to refuse a manuscript because of what someone else

was saying as to the position in poetry taken by the writer!--this to

me was a notion so new, so startling that I had to read the sentence

several times in order to make sure it was real. I doubt whether Jones

had any idea at all how bitterly offensive his comment was; I will

even give him credit for meaning the statement by way of a friendly

explanation. But his attitude of mind, I thought, was exactly that

which has been too familiar in the past, when men have been sent to the

dungeon or the stake because of what someone else has said about their

heretical views.

Then, for the first time, I fully realized that I too was guilty of

heresy--yes, guilty of heresy because I had tried to uphold poetic

standards against those who, I was firmly convinced, were the true

heretics. I have since had reason to suppose that other editors, and

more influential ones, have followed the same principles as Jones. But

I still have not learned just “what was being said” as to the position

I had taken in poetry. Against known and spoken charges I have never

felt any incapacity to defend myself. But against unknown and concealed

accusations I am helpless.

Sometimes I have wondered what is really desired by those critics and

editors who seem to feel that the devil himself has smoked his way

into any attitude of mind that happens to oppose their own. Perhaps

their ideal is that which Matthew Arnold expresses in two lines--not,

however, as an ideal, but in despair at the modern lack of faith:

Light half believers of our casual creeds,

Who never deeply felt, nor clearly will’d.

These “light half believers,” surely, never find anyone who objects to

their position strongly enough to blacklist them.

But whatever the costs of uttering ones convictions, the rewards have

been considerable. These rewards have been all the richer for not being

of a concrete or material nature; they have come in friendships formed,

usually by correspondence only; and in letters that have drifted in

from men and women all over the country, and even from Canada and

England; many from unknown persons, but some from noteworthy poets.

Thus I learned that there was an undercurrent of support for my views,

a wide opposition and resentment against “modernistic” perversions,

and a simple longing for the poetry that sings, and that speaks to the

imagination and the heart. But most of the lovers of the older poetry,

I found, could not make themselves vocal; they had no organ for their

opinions, which they usually expressed by ceasing to buy or even to

read contemporary poetry. Hence _Wings_ filled for them a long-felt

need.

I wish that I had space to quote from some of the many letters of

commendation. Not, of course, that I took them all seriously; I soon

learned to recognize the honeyed words that besought a honeyed favor,

the sugary speech that accompanied submitted manuscripts or books

forwarded for review--experience was to teach me that the writers would

be as likely as not, at the next winking of an eye, to turn to the

opposite camp, if this seemed to suit their purposes. But the honest

approbation of persons who had no axe to grind, and who wrote from

remote places to tell how they had been helped or elated (and who often

accompanied their letters with tangible proof in the way of unsolicited

subscriptions) has been heart-warming, and has made it easier to keep

on at times when I was inclined to wonder why any man in his right mind

would run a poetry magazine.

Beyond this, I have been urged on by the knowledge that _Wings_ has

provided a medium of publication for poets in a world where media of

publication are fast fading out. Perhaps this will seem no great thing;

but without the springs that supply the streams, the streams will dry

up. True, the poets themselves frequently seem not to realize this, and

too often will not support the very magazines that encourage their own

efforts to fly; but this is not true of all, nor nearly all. And many

of them--though the editor knows that he will never look into their

eyes, nor shake their hands--have made themselves as dear to him and as

real as persons actually seen.

It is for this reason, more than for any other, that I have never

regretted the strange and devious unraveling of fate that has taken me

along the road of editorship. And it is for this reason that I would

not, even if I could, change one inch of the route I have traveled.

CHAPTER

SIXTEEN

A Recruit for Publishers’ Row

In those innocent early days when I blandly assumed the ownership,

editorship, and management of a poetry magazine, I did not foresee that

my new duties were to lead toward the great world of book publication,

even in its more limited phases. But he who winds along unknown roads

may expect to arrive at strange destinations.

Had it not been for my long poem, _The Pageant of Man_, I might never

have made the beginnings. This extensive work, finished in the early

fall of 1935, duly made its visits to several editorial offices--how

many, my records do not tell me; but the number, within a mere few

months, could not have been great. I do recall that one or two

publishers professed interest; but when the reports came in, I listened

to the old, old story: the editorial department approved, but the sales

department was less sanguine; it could see no sufficient market, hence

the manuscript was coming back to me with regrets, etc. Now I would not

for a moment imply that the sales departments, from their own point

of view, were not quite right; certainly, there were more promising

investments than a poem of Gargantuan length (one which eventually

would cover 319 well-filled octavo pages). Nevertheless, the verdict

was not gratifying to the author.

It may be that I was growing impatient; it may be that some publisher,

had I persisted, would have uttered the fervently desired “Yes!” But

it is a curious thing that a writer, having toiled at a book with

painstaking patience over a period of years, may all at once squirm

with impatience after the results of his labor have been confided to

paper. I had produced what was certainly (and not in bulk only, I

thought) my most considerable effort; and I wanted doors to open upon

it, I wanted it to breathe the fresh air and see the light. Therefore

it was exasperating to have the sales departments keep it in darkness.

My exasperation, however, was to be short-lived. In the winter of 1936,

an unexpected windfall came to me from a never-to-be-repeated source--a

mountainous sum, slightly more than a thousand dollars. And with money

comes temptation. Almost instantly, an insidious thought thrust itself

into my mind. Perhaps this would enable me to publish _The Pageant of

Man_ on my own account. I knew that authors far more celebrated than

myself had published their own work, occasionally with notable success;

the names of Upton Sinclair and others were in my mind. Even if the

saddest of sad luck were to pursue me, and I were to lose my thousand

dollars--at least, the book would be in print, and I would be no

worse off than before receiving the money. True, the craft of writing

should, ideally, remain distinct from the business of publishing;

authors should devote their time to writing, and publishers should be

specialists in book production and distribution. So I should have said,

even a short while before--but now, on the contrary, my attitude was:

why hold back?--never venture, never succeed!

At least, I would explore the possibilities. The first problem,

therefore, was to find a printer. Mr. Grossman, the printer of _Wings_,

with his small establishment, had not the facilities for a book such as

_The Pageant of Man_, and I knew no other reliable person. But there

are times when fate, with all the appearance of intelligent intention,

puts one into touch with just the needed person at precisely the

desired time. While I was wondering as to printers, a letter reached

me from a man I had never heard of before, Joseph A. Wennrich, who

represented an establishment known as The Guild Bookcrafters; he had

seen _Wings_, and wished to bid on printing it. As it happened, I was

quite pleased with The Artype Press, and needed no bid on printing

_Wings_; but Wennrich’s letter put a thought into my mind: the Guild

Bookcrafters, to judge from their name, might be able to print _The

Pageant of Man_. In any case, I would find out.

A telephone call brought immediate action. Mr. Wennrich, assuring

me that book printing was his specialty, arranged to visit me that

evening. I looked forward to the interview; but strangely, the

appointed hour came and went, and no visitor rang my bell. “Well, that

ends that,” I thought. “So this Wennrich is just another of those

unreliables, whom I’d better not get entangled with.”

But I had done him an injustice. Next morning he telephoned; explained

that, at the last minute, something unavoidable had prevented his

coming, and even made it impossible to notify me; and asked to be

excused, and permitted to visit me the coming evening. And he did visit

me as requested--and all through the years of our ensuing relationship

he proved to be not only highly capable, but dependable almost to the

point of punctiliousness.

He turned out to be a tall, nervous-mannered, explosively enthusiastic

man in his late thirties. His chief interest was less in printing for

its own sake than in book designing, and he soon convinced me that he

had taste, inventiveness, and originality, as well as abounding energy

and a thorough knowledge of his craft. From him I was to receive what

was in effect a private course in the making of books.

My life in poetry · 第 10 / 12 段