MUTUAL CONFERENCE AT ALBANY—DECLARATION OF PRINCIPLES—PLAN OF
OPERATIONS—ADDRESS TO THE BRETHREN—ACTION OF THE CONFERENCE
DEFENDED BY MR. MILLER, ETC.
“On the 23d of April, Mr. Miller, in company with Mr. Himes, visited
Albany, and commenced a course of lectures on the prophecies. Mr. M.
spoke with his usual clearness and ability, was in good spirits, and was
listened to by a large and respectful audience.
“On the 29th, the Conference assembled at 9 A. M., at the ‘House of
Prayer,’ in Grand street. After singing, and a prayer by Mr. Miller, it
was temporarily organized by the choice of Mr. Miller, Chairman, and Mr.
Himes, Secretary, who stated the objects for which the Conference had
been called, namely, ‘to consult together respecting the condition and
wants of brethren in the several sections of the country; that we may
be better enabled to act in concert, and with more efficiency, in the
promulgation of gospel truths.’
“After the names and residences of members were ascertained, the
Conference was fully organized by the choice of Rev. Elon Galusha, of
Lockport, N. Y., President, and S. Bliss and O. R. Fassett, Secretaries.
“A committee of twelve, consisting of William Miller, Josiah Litch, N. N.
Whiting, J. V. Himes, Sylvester Bliss, L. D. Fleming, Erastus Parker, H.
Caswell, I. R. Gates, I. H. Shipman, Prosper Powell, and Elon Galusha,
were appointed to arrange business for the action of the Conference.
While they were thus engaged, the others were profitably occupied in
listening to statements of the condition of things in different sections
of the country. The committee reported, in part, on the second day, and
in full on the third and last day of the session as follows:—
“‘REPORT OF THE COMMITTEE TO THE CONFERENCE.
“‘Your committee, appointed for the purpose of taking into
consideration the great principles upon which we can unite and
act in advancing the cause of truth, for the edification of the
body of Christ, the salvation of souls, and the preparation of
man for the near advent of the Saviour, submit the following
report:—
“‘In view of the many conflicting opinions, unscriptural views,
leading to unseemly practices, and the sad divisions which have
been thereby caused by some professing to be Adventists, we
deem it incumbent on us to declare to the world our belief that
the Scriptures teach, among others, the following
“‘IMPORTANT TRUTHS.
“‘1. That the heavens and earth which are now, by the word of
God, are kept in store, reserved unto fire against the day of
Judgment and perdition of ungodly men. That the day of the Lord
will come as a thief in the night, in the which the heavens
shall pass away with a great noise, and the elements shall
melt with fervent heat; the earth also, and the works that are
therein, shall be burned up. That the Lord will create new
heavens and a new earth, wherein righteousness—that is, the
righteous—will forever dwell.[30] And that the kingdom and the
dominion under the whole heaven shall be given to the people of
the saints of the Most High, whose kingdom is an everlasting
kingdom, and all dominions shall serve and obey him.[31]
“‘2. That there are but two advents or appearings of the
Saviour to this earth.[32] That both are personal and
visible.[33] That the first took place in the days of
Herod,[34] when he was conceived of the Holy Ghost,[35] born
of the Virgin Mary,[36] went about doing good,[37] suffered
on the cross, the just for the unjust,[38] died,[39] was
buried,[40] arose again the third day, the first-fruits of them
that slept,[41] and ascended into the heavens,[42] which must
receive him until the times of the restitution of all things,
spoken of by the mouth of all the holy prophets.[43] That
the second coming or appearing will take place when he shall
descend from Heaven, at the sounding of the last trump, to give
his people rest,[44] being revealed from heaven in flaming
fire, taking vengeance on them that know not God, and obey not
the gospel.[45] And that he will judge the quick and the dead
at his appearing and kingdom.[46]
“‘3. That the second coming or appearing is indicated to be now
emphatically nigh, even at the doors,[47] by the chronology of
the prophetic periods,[48] the fulfillment of prophecy,[49]
and the signs of the times.[50] And that this truth should
be preached both to saints and sinners, that the first may
rejoice, knowing their redemption draweth nigh,[51] and the
last be warned to flee from the wrath to come,[52] before the
Master of the house shall rise up and shut to the door.[53]
“‘4. That the condition of salvation is repentance toward God,
and faith in our Lord Jesus Christ.[54] And that those who have
repentance and faith will live soberly, and righteously, and
godly, in this present world, looking for that blessed hope,
and the glorious appearing of the great God and our Saviour
Jesus Christ.[55]
“‘5. That there will be a resurrection of the bodies of all the
dead,[56] both of the just and the unjust.[57] That those who
are Christ’s will be raised at his coming.[58] That the rest of
the dead will not live again until after a thousand years.[59]
And that the saints shall not all sleep, but shall be changed
in the twinkling of an eye at the last trump.[60]
“‘6. That the only millennium taught in the word of God is
the thousand years which are to intervene between the first
resurrection and that of the rest of the dead, as inculcated in
the 20th of Revelation.[61] And that the various portions of
scripture which refer to the millennial state are to have their
fulfillment after the resurrection of all the saints who sleep
in Jesus.[62]
“‘7. That the promise, that Abraham should be the heir of the
world, was not to him, or to his seed, through the law, but
through the righteousness of faith.[63] That they are not all
Israel which are of Israel.[64] That there is no difference,
under the gospel dispensation, between Jew and Gentile.[65]
That the middle wall of partition that was between them is
broken down, no more to be rebuilt.[66] That God will render
to every man according to his deeds.[67] That if we are
Christ’s, then are we Abraham’s seed, and heirs according to
the promise.[68] And that the only restoration of Israel, yet
future, is the restoration of the saints to the earth, created
anew, when God shall open the graves of those descendants of
Abraham who died in faith, without receiving the promise, with
the believing Gentiles who have been grafted in with them into
the same olive tree; and shall cause them to come up out of
their graves, and bring them, with the living, who are changed,
into the land of Israel.[69]
“‘8. That there is no promise of this world’s conversion.[70]
That the horn of papacy will war with the saints, and prevail
against them, until the Ancient of Days shall come, and
judgment be given to the saints of the Most High, and the
time come that the saints possess the kingdom.[71] That the
children of the kingdom, and the children of the wicked one,
will continue together until the end of the world, when all
things that offend shall be gathered out of the kingdom, and
the righteous shall shine forth as the sun in the kingdom of
their Father.[72] That the man of sin will only be destroyed
by the brightness of Christ’s coming.[73] And that the nations
of those which are saved and redeemed to God by the blood of
Christ, out of every kindred, and tongue, and people, and
nation, will be made kings and priests unto God, to reign
forever on the earth.[74]
“‘9. That it is the duty of the ministers of the word to
continue in the work of preaching the gospel to every creature,
even unto the end,[75] calling upon them to repent, in view of
the fact that the kingdom of Heaven is at hand;[76] that their
sins may be blotted out when the times of refreshing shall come
from the presence of the Lord.[77]
“‘10. That the departed saints do not enter their inheritance,
or receive their crowns, at death.[78] That they without
us cannot be made perfect.[79] That their inheritance,
incorruptible and undefiled, and that fadeth not away, is
reserved in Heaven, ready to be revealed in the last time.[80]
That there are laid up for them and us crowns of righteousness,
which the Lord, the righteous Judge, shall give at the day
of Christ to all that love his appearing.[81] That they will
only be satisfied when they awake in Christ’s likeness.[82]
And that, when the Son of man shall come in his glory, and all
the holy angels with him, the King will say to those on his
right hand, “Come, ye blessed of my Father, inherit the kingdom
prepared for you from the foundation of the world.”[83] Then
they will be equal to the angels, being the children of God and
of the resurrection.[84]
“‘ASSOCIATED ACTION.
“‘We are induced, from present circumstances affecting our
spiritual interests, to present, for your consideration, a few
ideas touching associated action.
“‘Order is Heaven’s first law. All things emanating from
God are constituted on principles of perfect order. The New
Testament rules for the government of the church we regard as
binding on the whole brotherhood of Christ. No circumstances
can justify us in departing from the usages established by
Christ and his apostles.
“‘We regard any congregation of believers, who habitually
assemble for the worship of God and the due observance of
gospel ordinances, as a church of Christ. As such, it is an
independent body, accountable only to the great Head of the
church. To all such we recommend a careful examination of the
Scriptures, and the adoption of such principles of association
and order as are in accordance therewith, that they may enjoy
the advantages of that church relation which Christ has
instituted.
“‘PLAN OF OPERATIONS.
“‘In the midst of our disappointed hopes of seeing the King of
glory, and being made like him, and still finding ourselves in
a world of sin, snares, and death, the question forces itself
upon us, _What now is our work?_
“‘To us it seems clear that our first work is to make straight
paths for our feet, lest that which is lame be turned out of
the way. We are in duty bound to give the household meat in
due season, and to build ourselves up in our most holy faith.
While doing this, we are to continue in obedience to the great
commission, to preach the gospel to every creature; so long
as the love of Christ dwells in us, it will constrain us. We
shall not be released, while in our present state, from our
obligations to be “workers, together with God,” in saving
those for whom the Redeemer died. It is evident that the duty,
which of right devolves on every minister of the gospel, of
proclaiming the hour of God’s judgment, is, if performed at
all, to be done by those who are convinced of its truth....’
“The above, after a full discussion and careful examination, was
unanimously adopted; as was also, from the pen of Mr. Miller, the
following
“‘ADDRESS TO THE BRETHREN.
“‘The present state of our faith and hope, with the severe
trials which many of us experience, call for much brotherly
love, forbearance, patience, and prayer. No cause, be it
ever so holy, can exist in this present world, without its
attendant evils. Therefore, it becomes necessary for all who
are connected with this cause to exercise great charity; for
charity covers a multitude of sins.
“‘The cause we advocate calls upon all men to read the word of
God, and to reason, judge, compare, and digest for themselves.
This is certainly right, and is the privilege of all rational
members of the community. Yet this very liberty may become a
stumbling-block to many, and without charity, be the means of
scattering, dividing, and causing contention among brethren.
Human nature is such that those who are governed by a desire
to rule over others will seize the reins, and think all must
bow to their decision; while others will think such unfit for
the station they assume. James foresaw the evils under which we
labor, and gives us a caution in his third chapter, to which
we shall do well to take heed. Our present difficulties arise
more from the multiplicity of masters and leaders among us
(some of whom are governed by carnal motives) than from any
want of light. The word of God affords light enough to guide us
in all cases, “that the man of God may be perfect, thoroughly
furnished unto every good work.” But among the thousand-and-one
expositions of Scripture, which are every day being palmed upon
us, some of them, at least, must be wrong. Many of them are so
weak and silly that they bring a stigma on the blessed book,
confuse the mind of the inquirer after truth, and divide the
children of God.
“‘To remedy this evil, we must learn to judge men and
principles by their fruits, and not be too hasty in receiving
the exposition which may be presented by every pretender
to wisdom and sanctity. Any exposition of Scripture which
conflicts with other texts must be spurious. Any man whose
object is to obtain followers must be avoided. Whatever
produces envy and strife, brethren, is of the devil; and
we must resist his temptations in their beginning. If God
has been with us from the commencement of our illumination
respecting the hope of his glorious appearing, shall we
abandon the truth wherein our souls have been comforted, and
our brotherly love established, for fables? We ought to be
careful lest we grieve the Holy Spirit. How did we receive this
doctrine at first? Was it not by searching the word of God,
and a careful comparison of scripture with scripture? Yes; our
faith did not rest on the word of man. We then required chapter
and verse, or we would not believe. Why should we leave our
former rule of faith, to follow the vain and changing opinions
of men? Some are neglecting the lamp, and seeking to walk by
sparks of their own kindling. There is a propensity in many to
make all prophecy apply to our time and country. Others have
split on this rock. Some of the best writers and commentators
have thus erred. They have, in many instances, considered
themselves, their sect, or their nation, as the peculiar
favorites of Heaven; and have therefore often failed to apply
prophecy aright. An Englishman, writing on prophecy, will
make the English territory the principal place of action—the
Frenchman, France—the German, Germany—and an American, the
United States. So is it with all sectarians. When minds are
contracted by selfishness and bigotry, they lose sight of the
glory of God, and his word, and seek only their own glory. On
the other hand, they neglect, if they do not actually reject,
such parts of the oracles of God as militate against their
views, and rush headlong into error. If we are thus liable
to be deceived by the cunning craftiness of men, we ought to
be cautious how we are led by every fanciful interpretation
of Scripture. Let us then be more wary, and, like the noble
Bereans, search the Scriptures daily, to see whether these
things are so. Then, if we err, we shall have the consolation
that we have made a careful examination of the subject, and
that the error was one of the head, and not of the heart.
Christians should receive no evidence but the testimony of God
as a ground of faith.
“‘We are commanded to be sober, and hope to the end for that
grace which is to be brought unto us at the revelation of
Jesus Christ. Our disappointment, as to the time, should have
no effect on our hope. We know that Christ has not yet been
revealed, and the object of our hope is yet in the future.
Therefore, if we believe in God’s word, as we profess, we ought
to be thankful for the trial of our faith.
“‘We shall not have to wait long for the glorious appearing
of Christ. Therefore, let us lift up our heads and rejoice,
knowing that our redemption draweth nigh. We regret to see
any impatience manifested among the friends of Jesus. God is
now trying our graces. How solemn the thought that any should
lose the crown when near the goal! Let us arise, shake off our
dullness, redouble our diligence, let all the world know there
is such a grace as Christian perseverance, and let all see that
we are truly seeking a better country. Can it be possible,
after we have run well for a season, loved the appearing of
Jesus, come to a time when we must expect him, and should
be ready to cast ourselves into his arms, that we shall go
back, or again strike hands with a thoughtless world? May God
forbid! Let us then go forward. It is death to go back; to go
forward can be no more.
“‘We are pained to see a disposition to murmur against those
who have been pioneers in the war—who have sacrificed all
earthly considerations to support a truth so unpopular as the
second advent and personal reign of Jesus Christ.
“‘Brethren, shun such as cause divisions among very friends.
Remember the admonition of James: “Grudge not one against
another, brethren, lest ye be condemned; behold, the Judge
standeth at the door.” We see, by this rule, that when a
brother loses his fellowship for the saints, he is certainly
in darkness. We must be careful not to follow what he may term
“light.” Love for brethren is a test of our interest in Christ,
without which all gifts and works are like sounding brass, and
a tinkling cymbal. Let us cultivate, with peculiar care, this
loveliest of all Christian graces, and frown on the man who
attempts to cause division. “Offenses must needs come, but woe
to that man by whom the offense cometh!” What can we say more,
to stir up your pure minds by way of remembrance?
“‘We would, therefore, recommend more study of the Scriptures,
and less writing, and that we be careful not to submit to
public inspection mere speculations until they are closely
scrutinized by some judicious friend. Thus we shall avoid
many errors. We should always be more jealous of ourselves
than of others. Self-love is the strongest, most dangerous,
and deceitful foe that we meet in our Christian warfare. We
have arrived at a period of deep interest and peril. It is
interesting, because the evidence of the Saviour being at the
door is plain, so that no sincere student of prophecy can be
at a loss to know that that day, for which all other days were
made, is near. How interesting to live in expectation of the
day which patriarchs, prophets, and apostles, desired to see,
but died without the sight! Persecution and death lose their
sting, in prospect of the coming Conqueror, who hath all power,
and who hath engaged to put all enemies under his feet. We need
not murmur; for, in this our day, God will bring to pass this
act, this (to the worldly man) strange act, for which all the
weary saints, for six thousand years, have lived and prayed.
We entreat you to hold fast the confidence which you have had
in the word of God unto the end. “Yet a little while, and he
that shall come will come, and will not tarry.” “Here is the
patience and the faith of the saints.” “Be ye also patient;
stablish your hearts, for the coming of the Lord draweth nigh.”
“‘WM. MILLER, _Chairman of Committee_.’
“The doings of that Conference were unanimously ratified by the annual
Conferences subsequently held, in that year in New York and in Boston;
and the ‘important truths’ there inculcated were often unanimously
re-affirmed, so that they have become the settled principles of those
known as Adventists. Others, dissenting from them, but agreeing in
unimportant particulars, and yet claiming to be Adventists, are not
recognized as such by Adventists.[85]
“Mr. Miller was in Boston, where he arrived on Saturday, May 24, to
attend the annual Conference there of the week following. That commenced
on Monday, May 26, when Mr. M. discoursed from Rev. 6:17: ‘For the
great day of his wrath is come; and who shall be able to stand?’ He made
a personal and practical application of this event, and presented the
evidence of its probable nearness.
“During the Conference, he spoke feelingly of the passing of the time. He
remarked that, ‘Ere this, he had been in hopes of meeting all present in
the heavenly kingdom. But, if we love the Lord Jesus Christ, however much
we may be disappointed, we shall not forget Christ’s coming. God may see
fit to disappoint us, sometimes, for our good. We may not see the wisdom
and fullness of the whole of God’s plan; but he never tries us but for
our profit. Therefore, we should not be disheartened or cast down.’ Every
disappointment only made him more strong in the belief of the certainty
of the nearness of Christ’s appearing.
“‘I had,’ he said, ‘denied the Bible for twelve years. I used to read
it to see how curiously men would act, and contradict each other. But
suddenly I became more solemn; its truth began to dawn upon my mind; and
I was in great darkness for six months. I saw that I was a poor sinner;
but I was soon enabled to love Jesus Christ, and have continued to love
him even till the present time. I saw that, if the Bible was true, Christ
was the only Saviour of men. I then began to study the Scriptures more
fully—determined to study, text by text, till I was fully satisfied as
to their import. In comparing scripture with scripture, such a light
broke in upon my mind as I had never before seen. I was about two
years in going through with the Bible in this manner; and I found it
a perfect piece of order and beauty. And, though I have been greatly
disappointed, yet I have never ceased to love and regard the authority of
the Scriptures.
“‘Brethren, we must keep humble. I sometimes tremble when I see
individuals endeavoring to exalt themselves, and denounce others who
do not see just as they do. Be careful not to err in favor of self.
Be careful to avoid self-righteousness. I have noticed that those who
have left the second advent cause are the very ones for whom I used to
tremble, in view of their arrogancy and self-righteousness. We must not
look to ourselves, but must look alone to God. We must cling to our
Heavenly Father’s arm, that we may hold fast our confidence even unto
the end. The word of God teaches us that we are to be guided alone by
him. Had our brethren who have apostatized thus looked to him, they would
never have fallen into the awful errors into which they have been led. I
love those brethren, but I tremble for their errors. Oh! let us depend
wholly on God, that we may be preserved also from departing from the
rectitude of our faith! And may we all be enabled to live out the prayer,
“Not my will, O God, but thine be done.”’