CHAPTER XXII.

BAD COMPANY.--MISCHIEVOUSNESS.

There are some boys, who carelessly go any where that they can find

amusement, without regard to the character of their company. They not

only associate indiscriminately in general society, where they are

obliged to go, as at school; but they seek the company of bad boys, or

permit themselves to be enticed into it, because it affords them some

momentary enjoyment.

A bad boy is one who has a _bad disposition_, which has never been

subdued; or one of corrupt principles and bad habits. A boy with a bad

disposition will be rough, quarrelsome, malicious in his temper, fond

of mischief, and rude and unmannerly in his general behavior. A boy of

corrupt principles is one who will not scruple to break the commands

of God, when they stand in the way of his own gratification. He acts

from the mere selfish desire of present enjoyment. A boy of bad habits

is one who is in the habit of disobeying his parents, breaking the

Sabbath, using bad language, lying, stealing, gaming, drinking, or

doing wanton mischief. Any of these habits shows a character thoroughly

corrupt.

If you go into the company of persons that are sick with the measles,

hooping-cough, smallpox, or any contagious disorder, in a short time

you will be taken with the same disease. The very atmosphere of the

room where they stay is full of contagion, and you will draw it in

with your breath. So, likewise, _moral diseases_ are contagious. There

is an atmosphere of moral contagion and death surrounding persons of

vicious habits. “Evil communications corrupt good manners.” The sight

of evil deeds, or the hearing of bad language, hardens the heart, and

diminishes the abhorrence of sin, which is felt by those to whom vice

is not familiar. If you consent to go into bad company, you will soon

find yourself falling into their habits. And if you keep company with

bad boys, you will soon have the reputation of being a bad boy yourself.

Bad company will lead you into practices that will end in your ruin and

disgrace. If you could read the history of those who have been sent to

prison or otherwise punished for their crimes, you would be surprised

to find how many of them were led, insensibly, into the evil courses

which ended in their ruin, by frequenting bad company. I will give you

a single example, which is only one among thousands that might be set

before you, to show the dangerous influence of evil companions. There

was a boy in Stockport, (England,) who went to the Sabbath school,

and was esteemed a very good boy; so that he was appointed a teacher

of one of the classes. But about this time his father died; and his

mother, being poor, was obliged to send him to work in the factory.

There he met with bad boys, who were addicted to evil practices. They

gradually led him into their own evil courses, till, at length, he

lost all the good impressions he had received in the Sabbath school.

He began to drink, and drinking led him to committing petty thefts. He

became so dissolute that his mother could do nothing with him. He was

turned out of his employment, and obliged to enlist as a soldier. He

was sent into Spain. There he indulged his evil courses, and supplied

himself with the means of gratifying his evil desires, by plundering

the inhabitants. At the close of the war, he returned home. Soon after

landing, he and his evil companions began to break into people’s houses

and commit robberies. He was detected, tried, and condemned to death,

at the age of twenty-one.

Let me especially caution you against indulging a mischievous

disposition, or joining with others in any schemes of mischief. I

know of nothing more likely to get you into serious difficulty, or

to lead you into vicious habits and dissolute practices. A few years

ago, a young man was hung, in one of our seaport towns, for piracy. He

was one of the _bad boys_ of whom I have been speaking. He had a bad

disposition, which had never been subdued. At home, he was turbulent

and unsubmissive; abroad, he was a ringleader in mischief; at school,

he was disobedient to his teacher, and set himself to work to organize

the boys to resist the authority of their teachers. At length, he went

to sea; and there he carried out the same disposition. He headed the

sailors against the authority of the captain. After he had been some

time at sea, he persuaded the rest of the crew to set the captain and

mate of the vessel upon the ocean in an open boat. They then took

possession of the vessel, and turned pirates, robbing every vessel they

could find. They were captured; and this young man was brought home,

tried and condemned, and hung for his crime. This was the result of a

turbulent and ungovernable boy giving up himself to be a ringleader in

mischief.

Boys who go from the country to the city are very apt to be drawn into

bad company. Cities abound with boys who are old in mischief and crime.

They take great delight in leading astray the simple-hearted; and if

boys from the country come within the reach of their influence, they

are almost sure to be ruined. The great number of boys found in the

houses of correction and reformation, and in the city prisons, are so

many beacons to warn the unwary of the danger of shipwreck on the rocks

and shoals of evil company.

In conclusion, let me commend to you the wholesome warning and advice

of Solomon: “My son, if sinners entice thee, consent thou not.” “Enter

not into the path of the wicked, and go not in the way of evil men.

Avoid it, pass not by it, turn from it, and pass away. For they sleep

not, except they have done mischief; and their sleep is taken away,

unless they cause some to fall.”

How to be a man · 第 22 / 30 章