The process of the mind is here reversed. The spectator sees the flags

and reflects that they indicate quarantine for yellow fever. It is

not, as a general thing, well to intersperse these mental comments. It

may properly be done in a case like this, because in reading, as in

seeing, the mind is likely to inquire what is the signification of the

yellow flags; and it is well to answer this question in order that the

reader’s attention do not wander in search of an answer. If this is

to be done, however, the physical appearance which gives rise to the

interrogation should be given first. To reverse the order is something

like giving first an answer and then the conundrum to which it belongs.

It is as bad as mixing metaphors to mingle physical and mental

characteristics. In a description of the volcano of Kilauea I found

this sentence:--

The combination of vivid red and green contrasted with the

deathlike quiet and grandeur of the crater.

It is not possible to contrast physical qualities like color with

emotional ones such as quiet and grandeur. It is like multiplying

pictures by potatoes.

Of effects used in Description the appeal to the sight is manifestly

by far the most effective. Indeed, it is to be questioned whether any

other is of use save in very rare instances. Of course the individual

temperament of the reader has much to do with this matter, and I am

perhaps influenced by the fact that while it is very easy for me to see

things in imagination it is rather difficult for me to hear them. There

is no question, however, that an appeal to the sense of hearing is with

the average reader less likely to be convincing than that to sight. It

seems to me also that the use of smell is less often successful than

either of the others, and yet Kipling has shown how effective this

may be if employed by a master. The mention of odors is more likely,

perhaps, to belong to description by suggestion than to description

simple and direct.

An important element in Description is movement. This consists in

showing the details of a picture as if the mind of the reader were

moving from one to another. It is secured by naming them as they would

be observed; by presenting them as they would successively become

apparent to some other person; or by exhibiting them in connection

with their effects. Perhaps I may be able to show this by three brief

pictures of a peasant girl.

1. She was a beautiful peasant girl, tall and slender, dressed in

the fashion of the country, and carrying in her hand a bunch of

scarlet poppies. Her snowy coif was pushed back, showing brown

cheeks, a mass of black hair, and bright, startled eyes.

2. Paul watched the tall, slender peasant come up the flowery

lane, twirling in her hand as she walked a handful of flaming red

poppies. He was sure that she had not noticed him, and he smiled

at the unconscious beauty of her brown face, clear eyes, and

black, wavy hair.

3. The artist’s gaze was suddenly arrested by a tall peasant girl,

who walked slowly up the lane. He stopped to watch her, attracted

by the grace of her slender figure, and noting appreciatively the

effect against her gray gown of the scarlet poppies which she was

twirling in her brown hands. As she drew nearer, and unconsciously

pushed back the snowy coif, an involuntary exclamation escaped his

lips at the brilliancy of the eyes which flashed out at him from

beneath her black, tumbled hair.

Such movement as there is in the first of these depends upon the

arrangement of the particulars in the order in which they would

naturally be perceived by the reader; in the second this order is

shown to be natural by presentation of the details as if they were

seen by a spectator; while in the third the effect is heightened by

the introduction of the emotions aroused in the mind of the artist by

the sight of the girl. Whether these examples make the fact clear or

not, there is no question that the last form is the most effective. It

is not always available, nor is it always appropriate; but when it is

possible it is more vivid and persuasive than any other method. There

is in it more suggestiveness, and hence there is more force.

As a practical example of the use of this method, this from Thomas

Hardy may serve:--

How very lovable her face was to him! There was nothing ethereal

about it; all was real vitality, real warmth, real incarnation.

Yet when all was thought and felt that could be thought and felt

about her features in general, it was her mouth which turned out

to be the magnetic pole thereof. Eyes almost as deep and speaking

he had seen before, and cheeks perhaps as fair; brows as arched, a

chin and throat almost as shapely; her mouth he had seen nothing

at all to equal on the face of the earth. To a young man with the

least fire in him, that little upward lift in the middle of her

top lip was distracting, infatuating, maddening. He had never

before seen a woman’s lips and teeth which forced upon his mind,

with such persistent iteration, the old Elizabethan simile of

roses filled with snow.--_Tess of the D’Urbervilles_, xxiv.

[Footnote 5: A pleasant if a little exaggerated illustration of the way

in which pictures are made up from materials in the mind is afforded by

this account of the vision of Rome which a boy conjured up in his mind:

“Rome!... I tried to imagine what it would be like when I got there.

The Coliseum I knew, of course, from a woodcut in the history-book; so

to begin with I plumped that down in the middle. The rest had to be

patched up from the little gray market-town where twice a year we went

to have our hair cut; hence, in the result, Vespasian’s amphitheatre

was approached by muddy little streets, wherein the Red Lion and the

Blue Boar, with Somebody’s Entire along their front, and “Commercial

Room” on their windows; the doctor’s house, of substantial red brick;

and the façade of the New Wesleyan Chapel, which we thought very fine,

were the chief architectural ornaments; while the Roman populace

pottered about in smocks and corduroys, twisting the tails of the Roman

calves and inviting each other to beer in musical Wessex.”--KENNETH

GRAHAM: _The Golden Age_.]

[Footnote 6: _Sic_.]

[Footnote 7: _Sic_.]

XV

DESCRIPTION CONTINUED

Description by Suggestion is perhaps not to be called Description in

the exact meaning of the word, but in so far as it is an attempt to

call up an image it is proper to consider it so. Even if it seem but an

attempt to induce in the mind the spirit of a scene, a character, or a

thing, it may still be treated as Description, since the main purpose

is to bring vividly to the thought of the reader the image of the thing

spoken of.

It has already been said that words can add no material image to those

in the mind, but must work by the rearrangement of what is already

there. If I read the account of a little rustic pond I call to mind

some sheet of water that I have seen. If I have lived in the South

the picture is likely to be that of a lakelet bordered by moss-hung

trees, while if my experiences have been confined to New England I

shall involuntarily think of northern foliage and scenery. I shall

in any case construct out of old images this new one. Now the mind

is best able to do this for itself if simply properly aroused and

guided instead of being too minutely directed. In direct description

the author adds particular to particular, bidding the reader put one

detail in place by the others. If a writer do this with sufficient

skill, he may succeed in inducing the consciousness of the reader to

follow him; but always he is leading and the other is being led. On

the other hand, when a suggestion is used the reader is aroused to

take, as it were, the initiative. When Dickens calls Mrs. Fezziwig “one

vast, substantial smile,” he stimulates the reader to picture the woman

for himself. Here the imagination of the one who reads takes the lead

instead of following. It goes by the path pointed out by the author,

but it goes by itself. The result is that freshness and clearness of

impression which belong only to what the mind does or seems to do

voluntarily.

This is perhaps making more of a show of psychology than the occasion

calls for or than my knowledge of that difficult science warrants; but

at least it may serve to emphasize once more the fact that whatever the

writer can induce the reader to do for himself is sure to be greatly

more effective than anything which the writer can do for him. Herein

lies the value of suggestive description. It arouses the mind to be

actively receptive. Another way of putting the same thing would perhaps

be to say that avowed description appeals more to the understanding,

while suggestion addresses itself more directly to the imagination.

The simplest form of any description is of course the epithet. This

in literal description is apt to be ineffective from its meagreness.

In suggestion it is often rich and satisfactory. When Homer speaks

of the “swift-footed Achilles,” he has not pictured the hero, yet he

conveys by the implication of the epithet an image which is not without

distinctness. The same is true of such Homeric phrases as “far-darting

Apollo,” “laughter-loving Aphrodite,” or “ox-eyed Juno.” In the same

way into a single simile may be condensed a description by suggestion

which could be given directly only by pages. To go to the “Iliad,”

again, take this example:--

As the gusts speed on, when shrill winds blow, on a day when dust

lies thickest on the roads, and the winds raise together a great

cloud of dust, even so their battle clashed together, and all

were fain of heart to slay each other in the press with the keen

bronze.--Lang’s _Iliad_, xiii.

There is here no direct picture, yet the mind sees the confused and

furious onslaught more clearly than if all its details were enumerated.

Lowell notes a happy instance of this sort of picturing by intimation

when he says of Chaucer:

Sometimes he describes amply by the merest hint, as where the

Friar, before setting himself down, drives away the cat. We know

without need of more words that he has chosen the snuggest corner.

Another remark which Lowell makes in this connection I cannot pass

without quoting:--

When Chaucer describes anything, it is commonly in one of those

simple and obvious epithets or qualities that are so easy to miss.

Is it a woman? He tells us that she is _fresh_; that she has

_glad_ eyes; that “every day her beauty newed.”

Notice the phrase, “those simple and obvious epithets or qualities that

are so easy to miss.” Whatever we may learn later, we all begin by

supposing that it is imperative for a writer to go far afield, and to

discover traits, epithets, and thoughts that nobody has used before.

Here as in all writing he succeeds best who most carefully confines

himself to just those traits, epithets, and thoughts which people have

used before, but who so uses them that they have new force. He must

feel so keenly whatever he writes that his words shall seem new because

of the conviction behind them; and the reader will find a continual

charm in this discovery, as it were, of the meaning of familiar terms.

In common practice it is seldom that either of the two sorts of

composition which I have named is used alone, and the most successful

method is that which happily unites them. No literature can go far

or effect much which does not call suggestion to its aid, and this

is perhaps more emphatically true in Description than in any other

division of composition. Description is really a kind of continued

comparison of the image which is in the mind of the writer with things

which the reader may be supposed to have seen. As in the use of

comparison in simile, suggestion is the most effective tool at the hand

of the craftsman. It might be added that the rules given for the use of

figures will be found, by one who takes the trouble to examine them, to

be practically and directly applicable to Description.

I have spoken carefully thus far as if Description had to do with

nothing save the picturing of the physical. There was perhaps danger

lest the word “picture” might seem forced if too soon applied to

things mental and intangible. Description, however, has as one of its

common and legitimate functions, perhaps as its highest office, the

picturing of conditions of mind, of states of emotion, of all sorts of

mental experiences. Its office is to call them up so vividly that the

reader shall realize and share them. Not that he shall feel them as

his own, but as if he saw them with the most intimate and sympathetic

comprehension of them. If the reader received the sorrow of King Lear

as his own, he would be in danger of going mad as King Lear went mad.

If he shared as a personal experience the love of Romeo for Juliet, no

other maid of actual flesh and blood would satisfy his devotion. It

is not as a personal but as an imaginative experience that one is to

enter into these passions. The description of an emotion is an endeavor

to give a picture of it in much the same sense that a picture of a

landscape is given. The reader does not in either case mistake the

mental impression for the actual thing, but in both instances he is

moved by the completeness and reality of the portrayal.

We come here very close to Narration, and to what has been said of the

description of physical things there is not much which need be added

to cover the case of immaterial things. The principles are much the

same in one effort as in the other. In the bringing up of emotions and

states of feeling it is more often wise to use the suggestive method.

The question is moreover one of greater subtilty and delicacy. In the

one case as in the other it is generally well to be governed by the

order in which the details of the reality would present themselves to

the inner sense. The natural is apt to be the most effective order. It

is well, too, to go from the near to the remote, from the likely to the

unlikely, from the simple to the complex.

It is perhaps not amiss to make here an especial point of the phrase

which has been used two or three times already in other connections:

Proceed generally from the physical to the mental. If without too

evident artifice the physical can be made the introduction to the

mental state, the impression is almost sure to be vivid. The picturing

of sensations is at once the most surely effective and the most richly

suggestive. Rudyard Kipling is a master of this. He constantly leads

the mind of the reader to emotions through description of a physical

sensation; and it is largely by his skill in this that he overcomes the

difficulty of dealing with themes and emotions which are so far from

the ordinary experience of an occidental audience. Stevenson is another

author who understood well the use of the physical. His wonderful

description of the flight through the heather in “Kidnapped” is one of

the most brilliant examples of this sort of writing in modern--indeed,

why should one not say in all?--literature.

In summing up, it seems to me just to say that he who would paint with

words must have not only the power of writing well, but he must also

possess three especial qualities. He must be able to perceive a general

effect; he must be able to analyze this general effect into the details

which produce it; and he must have the ability so to express these

particulars that their relative values shall be preserved. The reader

must first be given a broad idea of the thing, the scene, the person

to be pictured. This is no less true in a case where the object is to

fix the attention upon details than where the aim is to give a broad

impression. The mind does not, I believe, grasp the details until after

it has received the wider impression, and it is necessary to make the

latter the background of the former. A remark which is made by Fuseli

upon painting may be applied here. He observes that breadth is attained

not by the _o_mission of details, but by their _sub_mission. While it

is idle to catalogue, it is not needful to omit anything which is of

use in conveying the picture sought. As long as the details are made to

submit to the central thought, are kept clear and subordinate, there is

no call to suppress them.

Above everything must the writer of Description see clearly what he

wishes to picture, feel genuinely what he desires to communicate,

and confine himself to that which is seen and felt by him,--by him

alone out of all the persons who walk this earth. If it is with vague

sensations that he is dealing, they must yet be clear and real to him;

if it is with the emotions of imaginary persons, it is with their

emotions as these are felt by him. This is the most difficult task

in literary art; it is, too, when properly accomplished, the most

splendid triumph of literary skill.

XVI

NARRATION

The more fascinating any literary work, the more difficult it is to

write about it satisfactorily. The mention of the D’Artagnan Romances

brings up so vivid a suggestion of life and stir, of adventure and

fire, that any essay which discourses of these superb novels is almost

sure to seem tame by contrast. In the mere names of “Tom Jones,” “Henry

Esmond,” “The Scarlet Letter,” there is so much potency that simply

to use them as illustrations involves the danger of rendering dull

and opaque by contrast the surface of exposition in which they are

set like jewels. Even the specification of Narration as a division of

composition connotes so many pleasant sensations that he must be a

clever man who can deal with the technicalities of this sort of writing

without boring his readers.

It is to be remembered, however, that before “The Lesson in Anatomy”

could be painted Rembrandt had to learn how canvas is prepared and how

colors are mixed; that the Ninth Symphony could not be composed until

dry details of counterpoint and harmony had been mastered. It is apt

to seem to the inexperienced writer as if to study the technique of

art is to brush the bloom from the peach. He likes to feel that only

what is spontaneous can be fresh and vital; and he forgets that in

art spontaneity is impossible until the technical method has been so

perfectly mastered that the creative impulse is unhampered by inability

to express itself. It is not the untrained and the inexperienced who

are able to be naïve and fresh in art, but only the master to whom

technical excellence has become a second nature.

Having in a former talk declared Description to be the most difficult

sort of composition, I am tempted now to make a bull, and to declare

that Narration is more difficult still! Indeed, this would hardly be

extravagant, were it not that the natural, instinctive interest of

mankind in whatever is a story comes to the aid of him who writes a

narrative. Narration as it exists in practice, however, is hardly to

be considered alone. Of all varieties of composition, this is the one

which most comprehensively embraces all other forms. It demands all the

resources of the literary artist. Exposition, Argument, and Description

are all enlisted in the services of the story-teller; and are so

blended in the woof of his web that they can scarcely be disassociated

from the narrative itself.

A succession of events can be fully told only in words. Even when we

see a clever pantomime--as, for example, “L’Enfant Prodigue,” which

was extensively played in this country by a French company a year

or two ago,--we are forced to supply in our minds a sort of running

interpretation of the acts as they go on before us. Music may interpret

continuous emotions, but its inadequacy to tell a definite tale is

abundantly shown by that odd hybrid known as “programme music.”

Painting may give a succession of related themes, but between the

moments chosen for representation there are gaps which break the

continuity. To convey a complete and continuous account of events

there is no resource in all the arts but words. It naturally follows

that Narration is more intimately connected with actual life than any

other sort of writing. It is the events of life which move us, and the

history of these arouses the feelings as no expository or argumentative

page can arouse them.

It is hardly necessary to enumerate all the many forms which Narration

takes. Histories, biographies, plays, novels, romances, anecdotes,

epics, stories long and stories short, the account of a journey and

the folk-tale through which the fairies frisk fantastically, are

all included under this division. The tedious twaddle and sea-water

of “The Voyage of the Sunbeam,” and the quivering pages of “Les

Misérables,” the account of a fire or a burglary in the morning paper,

the anecdote over which a pair of drummers chuckle in a Western railway

car, and the delicate romances of Hawthorne,--beautiful and pure as

delicate frost-work seen by moonlight,--all these belong here, and

all these are but a part. It is manifestly impossible to take up

each variety separately, even were it at all worth while. We must be

content to concern ourselves with general principles. Fortunately it

is not difficult so to phrase these that they shall be applicable

to narratives of all sorts. So many so-called stories written by

inexperienced writers are merely memoranda for tales, undigested

and unarranged, that there is sufficient excuse for being somewhat

rudimentary in our treatment of the subject. While young authors

continue to give us the material for narratives instead of properly

formed and finished Narration there is at least the chance of doing

good.

The first requisite in setting out to tell a story is to have a story

to tell. It is true that not a few modern novels might be cited as

seeming to prove the opposite of this proposition. There is a recent

school of fiction in which the first principle seems to be that if one

is to attempt to tell a story he must above all things else be careful

not to have one in his remotest thought. The patron saint of such

writers seems to be the needy knife-grinder of Canning, with his

“Story! God bless you! I have none to tell, sir.”

The world in general, however, still holds logically to the old theory,

and believes that to have something to relate is essential in Narration.

It is not that the theme of a narrative need be elaborate. There are

many successful novels and stories with plots extremely simple. Not

one of Miss Wilkins’ New England idyls--those charming sublimations of

the homely--has complexity or intricacy of subject. The only point is

that the writer have in mind some definite and consecutive narrative,

with a beginning and an end, and that he tell it as a narrative, and

not as an Exposition or an Argument. The whole matter is well summed up

in the phrase of Anthony Trollope: “The writer, when he sits down to

commence his novel, should do so, not because he has to tell a story,

but because he has a story to tell.”

It would hardly do at this late day to insist, however, that the

object of a story shall be simply or even primarily the narration of

incident. It has been greatly the fashion during the last score of

years to subordinate incident to any one of several things. Many of

the greatest novelists of the present half-century have deliberately

subordinated events to the study of character. There are not a few

modern novels which can be adequately described only as emotional

dissecting-rooms. They display the most wonderful cleverness in

dismembering emotions,--too often without having a living figure or a

convincing incident from one cover to the other. It is but fair to add

that there are also fictions which seem to justify this method, whether

we like it or not.

For our sins, moreover, the malevolent deities that deal in literary

plagues have sent upon us that mongrel monstrosity, the novel with a

theory. The more harmless are in the form of simpering eccentricities,

or in the shape of childishly naïve whimsicalities; in the more hurtful

sort authors often highly gifted lavish their powers in support of

theories as generous in intention as they are mistaken and sentimental

when tried by the facts upon which they are founded. We have, too, the

theological novel, and the indecent novel, and more sorts than it is at

all worth while to mention, in all of which the telling of a story is

made the excuse for the exploiting of some view. Of these, however, we

shall have occasion to speak later in connection with the moral purpose

in fiction.

Talks on Writing English. First Series · 第 12 / 19 段