NOTE H.

“_The effectual aid given by that Crucifix in the Plague of 1649, was

upon record._” p. 174.

Zuñiga, in his Annals, copies a Spanish inscription, which still

exists in the convent of Saint Augustin, at Seville; of which I

subjoin a translation:--

“In 1649, this town being under a most violent attack of the plague,

of which great numbers died,[67] the two most illustrious Chapters,

Ecclesiastical and Secular, requested that this community of our

father St. Augustin, should allow the image of Christ to be carried

to the Cathedral. It was, accordingly, conveyed, on the second of

July of the same year, in a solemn procession, attended by the

Secular Chapter (the Town Corporation), and all the religious

communities, amidst the loud wailings of the people; when the most

illustrious Chapter of the Cathedral walked to meet the procession at

the end of the street of the _Placentines_.[68] The most holy image

was left that evening and the ensuing night in the Cathedral, and

returned the next day to its shrine, our Lord being pleased to ordain

that the plague should begin to abate from the day when the image

was brought out, and cease altogether at the end of the _Octavario_,

(eight days worship), as it was attested by the physicians. Wherefore

the most noble and most loyal city of Seville appointed the said

second of July, for ever, to repair to this convent as an act of

thanksgiving for that great benefit.”

[67] Espinosa, the modern editor and annotator of Zuñiga, states,

from ancient records, that within the first six weeks after the

appearance of the plague, the number of deaths amounted to eighty

thousand. This, however, we consider as a palpable exaggeration;

for, though Seville was nearly depopulated on that occasion,

it is probable that it never contained more than one hundred

thousand inhabitants.

[68] Seville has several streets bearing the name of foreign

nations--a faint memorial of its former commerce and wealth. The

street of the _Placentines_ is a continuation of that of the

Franks (Francos). There is a Lombard Street (calle Lombardos), a

_Genoa Street_, and some others of a similar denomination.

In spite of this solemn acknowledgment of the miracle, the

_astrologers_ of that day were unwilling to give the crucifix the

whole credit of staying the plague. Zuñiga shrewdly observes that

the conjunction of Jupiter with Mars, which, according to Captain

Francis de Ruesta, removed the infection, did not take place till the

12th of July, ten days after the wonderful effects of the procession

had become visible; and the Captain himself, probably to keep clear

of the Inquisition, declares that the favourable influence of the

planets “was previously _ensured_ by the exhibition of the Holy

Christ of Saint Augustin.” _Zuñiga, Anales de Sevilla_, t. iv. p. 404.

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