2. Origin of the caste.

According to Mr. Faridi, from whose description the remainder of

this article is mainly taken, the Memans or more correctly Muamins or

'Believers' are converts from the Hindu caste of Lohanas of Sind. They

venerate especially Maulana Abdul Kadir Gilani who died at Baghdad in

A.D. 1165. His sixth descendant, Syed Yusufuddin Kordiri, was in 1421

instructed in a dream to proceed to Sind and guide its people into

the way of Islam. On his arrival he was received with honour by the

local king, who was converted, and the ruler's example was followed

by one Manikji, the head of one of the _nukhs_ or clans of the Lohana

community. He with his three sons and seven hundred families of the

caste embraced Islam, and on their conversion the title of Muamin or

'Believer' was conferred on them by the saint. It may be noted that

Colonel Tod derives the Lohanas from the Rajputs, remarking of them:

[484] "This tribe is numerous both in Dhat and Talpura; formerly

they were Rajputs, but betaking themselves to commerce have fallen

into the third class. They are scribes and shopkeepers, and object

to no occupation that will bring a subsistence; and as to food, to

use the expressive idiom of this region where hunger spurns at law,

'Excepting their cats and their cows they will eat anything.'" In his

account of Sind, Postans says of the Lohanas: "The Hindu merchants and

bankers have agents in the most remote parts of Central Asia and could

negotiate bills upon Candahar, Khelat, Cabul, Khiva, Herat, Bokhara or

any other marts of that country. These agents, in the pursuit of their

calling, leave Sind for many years, quitting their families to locate

themselves among the most savage and intolerant tribes." This account

could equally apply to the Khatris, who also travel over Central Asia,

as shown in the article on that caste; and if, as seems not improbable,

the Lohanas and Khatris are connected, the hypothesis that the former,

like the latter, are derived from Rajputs would receive some support.

The present Pir or head of the community is Sayyid Jafir Shah, who is

nineteenth in descent from Yusufuddin and lives partly in Bombay and

partly in Mundra of South Cutch. "At an uncertain date," Mr. Faridi

continues, "the Lohana or Cutchi Memans passed from Cutch south through

Kathiawar to Gujarat. They are said to have been strong and wealthy

in Surat during the period of its prosperity (1580-1680). As Surat

sank the Cutchi Memans moved to Bombay. Outside Cutch and Kathiawar,

which may be considered their homes, the Memans are scattered over the

cities of north and south Gujarat and other Districts of Bombay. Beyond

that Presidency they have spread as traders and merchants and formed

settlements in Calcutta, Madras, the Malabar Coast, South Burma,

Siam, Singapore and Java; in the ports of the Arabian Peninsula,

except Muscat, where they have been ousted by the Khojas; and in

Mozambique, Zanzibar and the East African Coast." [485] They have

two divisions in Bombay, known as Cutchi or Kachhi and Halai.

The Tribes and Castes of the Central Provinces of India, Volume 2 · 第 465 / 579 题