4. Exogamous divisions.

The caste is also divided into a large number of exogamous groups

or sections, whose names, as might be expected, present a great

diversity of character. Some are borrowed from Rajput clans, as

Surajvansi, Gaharwar and Rathor; while others, as Marai, are taken

from the Gonds. Instances of sections named after other castes are

Banjar (Banjara), Jogi, Chhipia (Chhipi, a tailor) and Khairwar

(a forest tribe). The Chhipia section preserve the memory of their

comparatively illustrious descent by refusing to eat pork. Instances

of sections called after a title or nickname of the reputed founder

are Maladhari, one who wears a garland; Machhi-Mundia or fly-headed,

perhaps the equivalent of feather-brained; Hathila, obstinate; Baghmar,

a tiger-killer; Mangaya, a beggar; Dhuliya, a drummer; Jadkodiha, one

who digs for roots, and so on. There are numerous territorial groups

named after the town or village where the ancestor of the clan may

be supposed to have lived; and many names also are of a totemistic

nature, being taken from plants, animals or natural objects. Among

these are Khunti, a peg; Chandaniha, sandalwood; Tarwaria, a sword;

Borbans, plums; Miri, chillies; Chauria, a whisk; Baraiya, a wasp;

Khalaria, a hide or skin; Kosni, _kosa_ or tasar silk; and Purain,

the lotus plant. Totemistic observances survive only in one or two

isolated instances.

The Tribes and Castes of the Central Provinces of India, Volume 2 · 第 429 / 579 题