3. Example of the position of the aborigines in Hindu society.

The varying status of the Bhuiyas in Bihar, Chota Nagpur and Orissa

is a good instance of the different ways in which the primitive

tribes have fared in contact with the immigrant Aryans. Where the

country has been completely colonised and populated by Hindus, as

in Bihar, the aboriginal residents have commonly become transformed

into village drudges, relegated to the meanest occupations, and

despised as impure by the Hindu cultivators, like the Chamars of

northern India and the Mahars of the Maratha Districts. Where the

Hindu immigration has only been partial and the forests have not

been cleared, as in Chota Nagpur and the Central Provinces, they may

keep their old villages and tribal organisation and be admitted as

a body into the hierarchy of caste, ranking above the impure castes

but below the Hindu cultivators. This is the position of the Gonds,

Baigas and other tribes in these tracts. While, if the Hindus come

only as colonists and not as rulers, the indigenous residents may

retain the overlordship of the soil and the landed proprietors among

them may be formed into a caste ranking with the good cultivating

castes of the Aryans. Instances of such are the Khandaits of Orissa,

the Binjhwars of Chhattisgarh and the Bhilalas of Nimar and Indore.

The Tribes and Castes of the Central Provinces of India, Volume 2 · 第 332 / 579 题