1. General notice and structure of the caste.

_Bhatra._ [308]--A primitive tribe of the Bastar State and the south

of Raipur District, akin to the Gonds. They numbered 33,000 persons

in 1891, and in subsequent enumerations have been amalgamated with

the Gonds. Nothing is known of their origin except a legend that they

came with the Rajas of Bastar from Warangal twenty-three generations

ago. The word Bhatra is said to mean a servant, and the tribe are

employed as village watchmen and household and domestic servants. They

have three divisions, the Pit, Amnait and San Bhatras, who rank one

below the other, the Pit being the highest and the San the lowest. The

Pit Bhatras base their superiority on the fact that they decline to

make grass mats, which the Amnait Bhatras will do, while the San

Bhatras are considered to be practically identical with the Muria

Gonds. Members of the three groups will eat with each other before

marriage, but afterwards they will take only food cooked without water

from a person belonging to another group. They have the usual set of

exogamous septs named after plants and animals. Formerly, it is said,

they were tattooed with representations of the totem plant and animal,

and the septs named after the tiger and snake ate the flesh of these

animals at a sacrificial meal. These customs have fallen into abeyance,

but still if they kill their totem animal they will make apologies to

it, and break their cooking-pots, and bury or burn the body. A man of

substance will distribute alms in the name of the deceased animal. In

some localities members of the Kachhun or tortoise sept will not eat a

pumpkin which drops from a tree because it is considered to resemble a

tortoise. But if they can break it immediately on touching the ground

they may partake of the fruit, the assumption being apparently that

it has not had time to become like a tortoise.

The Tribes and Castes of the Central Provinces of India, Volume 2 · 第 289 / 579 题