7. Social life and customs.

The scantiness of the Bharia's dress is proverbial, and the saying is

'_Bharia bhwaka, pwanda langwata_', or 'The Bharia is verily a devil,

who only covers his loins with a strip of cloth.' But lately he has

assumed more clothing. Formerly an iron ring carried on the wrist to

exorcise the evil spirits was his only ornament. Women wear usually

only one coarse cloth dyed red, spangles on the forehead and ears, bead

necklaces, and cheap metal bracelets and anklets. Some now have Hindu

ornaments, but in common with other low castes they do not usually

wear a nose-ring, out of respect to the higher castes. Women, though

they work in the fields, do not commonly wear shoes; and if these

are necessary to protect the feet from thorns, they take them off and

carry them in the presence of an elder or a man of higher caste. They

are tattooed with various devices, as a cock, a crown, a native chair,

a pitcher stand, a sieve and a figure called _dhandha_, which consists

of six dots joined by lines, and appears to be a representation of

a man, one dot standing for the head, one for the body, two for

the arms and two for the legs. This device is also used by other

castes, and they evince reluctance if asked to explain its meaning,

so that it may be intended as a representation of the girl's future

husband. The Bharia is considered very ugly, and a saying about him

is: 'The Bharia came down from the hills and got burnt by a cinder,

so that his face is black.' He does not bathe for months together,

and lives in a dirty hovel, infested by the fowls which he loves to

rear. His food consists of coarse grain, often with boiled leaves as a

vegetable, and he consumes much whey, mixing it with his scanty portion

of grain. Members of all except the lowest castes are admitted to the

Bharia community on presentation of a _pagri_ and some money to the

headman, together with a feast to the caste-fellows. The Bharias do not

eat monkeys, beef or the leavings of others, but they freely consume

fowls and pork. They are not considered as impure, but rank above

those castes only whose touch conveys pollution. For the slaughter

of a cow the Bilaspur Bharias inflict the severe punishment of nine

daily feasts to the caste, or one for each limb of the cow, the limbs

being held to consist of the legs, ears, horns and tail. They have

an aversion for the horse and will not remove its dung. To account

for this they tell a story to the effect that in the beginning God

gave them a horse to ride and fight upon. But they did not know how

to mount the horse because it was so high. The wisest man among them

then proposed to cut notches in the side of the animal by which they

could climb up, and they did this. But God, when he saw it, was very

angry with them, and ordered that they should never be soldiers, but

should be given a winnowing-fan and broom to sweep the grain out of

the grass and make their livelihood in that way.

The Tribes and Castes of the Central Provinces of India, Volume 2 · 第 266 / 579 题