13. Social position and customs.

On account of their sanctity the Bairagis have a fairly good social

position, and respectable Hindu castes will accept cooked food

from them. Brahmans usually, but not always, take water. They act

as _gurus_ or spiritual guides to the laymen of all castes who can

become Bairagis. They give the Ram and Gopal Mantras, or the texts

of Rama and Krishna, to their disciples of the three twice-born

castes, and the Sheo Mantra or Siva's text to other castes. The last

is considered to be of smaller religious efficacy than the others,

and is given to the lower castes and members of the higher ones who

do not lead a particularly virtuous life. They invest boys with the

sacred thread, and make the sect-mark on their foreheads. When they

go and visit their disciples they receive presents, but do not ask

them to confess their sins nor impose penalties.

If a mendicant Bairagi keeps a woman it is stated that he is expelled

from the community, but this rule does not seem to be enforced in

practice. If he is detected in a casual act of sexual intercourse

a fine should be imposed, such as feeding two or three hundred

Bairagis. The property of an unmarried Bairagi descends to a selected

_chela_ or disciple. The bodies of the dead are usually burnt, but

those of saints specially famous for their austerities or piety are

buried, and salt is put round the body to preserve it. Such men are

known as Bhakta.

The Tribes and Castes of the Central Provinces of India, Volume 2 · 第 109 / 579 题