4. Occupation.

The hereditary calling [83] of the Bahna is the cleaning or scutching

of cotton, which is done by subjecting it to the vibration of a

bow-string. The seed has been previously separated by a hand-gin,

but the ginned cotton still contains much dirt, leaf-fibre and other

rubbish, and to remove this is the Bahna's task. The bow is somewhat

in the shape of a harp, the wide end consisting of a broad piece of

wood over which the string passes, being secured to a straight wooden

bar at the back. At the narrow end the bar and string are fixed to an

iron ring. The string is made of the sinew of some animal, and this

renders the implement objectionable to Hindus, and may account for

the Bahnas being Muhammadans. The club or mallet is a wooden implement

shaped like a dumb-bell. The bow is suspended from the roof so as to

hang just over the pile of loose cotton; and the worker twangs the

string with the mallet and then draws the mallet across the string,

each three or four times. The string strikes a small portion of the

cotton, the fibre of which is scattered by the impact and thrown off

in a uniform condition of soft fluff, all dirt being at the same time

removed. This is the operation technically known as teasing. Buchanan

remarked that women frequently did the work themselves at home, using

a smaller kind of bow called _dhunkara_. The clean cotton is made up

into balls, some of which are passed on to the spinner, while others

are used for the filling of quilts and the padded coats worn in the

cold weather. The ingenious though rather clumsy method of the Bahna

has been superseded by the ginning-factory, and little or no cotton

destined for the spindle is now cleaned by him. The caste have been

forced to take to cultivation or field labour, while many have become

cartmen and others are brokers, peons or constables. Nearly every

house still has its _pinjan_ or bow, but only a desultory use is

made of this during the winter months. As it is principally used by a

Muhammadan caste it seems a possible hypothesis that the cotton-bow

was introduced into India by invaders of that religion. The name of

the bow, _pinjan_, is, however, a Sanskrit derivative, and this is

against the above theory. It has already been seen that the fact of

animal sinew being used for the string would make it objectionable to

Hindus. The Bahnas are subjected to considerable ridicule on account

of their curious mixture of Hindu and Muhammadan ceremonies, amounting

in some respects practically to a caricature of the rites of Islam;

and further, they share with the weaver class the contempt shown to

those who follow a calling considered more suitable for women than

men. It is related that when the Mughal general Asaf Khan first made an

expedition into the north of the Central Provinces he found the famous

Gond-Rajput queen Durgavati of the Garha-Mandla dynasty governing with

success a large and prosperous state in this locality. He thought a

country ruled by a woman should fall an easy prey to the Muhammadan

arms, and to show his contempt for her power he sent her a golden

spindle. The queen retorted by a present of a gold cotton-cleaner's

bow, and this so enraged the Mughal that he proceeded to attack the

Gond kingdom. The story indicates that cotton-carding is considered

a Muhammadan profession, and also that it is held in contempt.

The Tribes and Castes of the Central Provinces of India, Volume 2 · 第 81 / 579 题