1. Origin and subdivisions.

Agaria. [1]--A small Dravidian caste, who are an offshoot of the Gond

tribe. The Agarias have adopted the profession of iron-smelting and

form a separate caste. They numbered 9500 persons in 1911 and live

on the Maikal range in the Mandla, Raipur and Bilaspur Districts.

The name probably signifies a worker with _ag_ or fire. An Agaria

subcaste of Lohars also exists, many of whom are quite probably Gonds,

but they are not included in the regular caste. Similar Dravidian

castes of Agarias are to be found in Mirzapur and Bengal. The Agarias

are quite distinct from the Agharia cultivating caste of the Uriya

country. The Raipur Agarias still intermarry with the Rawanbansi

Gonds of the District. The Agarias think that their caste has existed

from the beginning of the world, and that the first Agaria made

the ploughshare with which the first bullocks furrowed the primeval

soil. The caste has two endogamous divisions, the Patharia and the

Khuntia Agarias. The Patharias place a stone on the mouth of the

bellows to fix them in the ground for smelting, while the Khuntias

use a peg. The two subcastes do not even take water from one another.

Their exogamous sections have generally the same names as those of

the Gonds, as Sonwani, Dhurua, Tekam, Markam, Uika, Purtai, Marai,

and others. A few names of Hindi origin are also found, as Ahindwar,

Ranchirai and Rathoria, which show that some Hindus have probably been

amalgamated with the caste. Ahindwar or Aindwar and Ranchirai mean

a fish and a bird respectively in Hindi, while Rathoria is a _gotra_

both of Rajputs and Telis. The Gond names are probably also those of

animals, plants or other objects, but their meaning has now generally

been forgotten. Tekam or _teka_ is a teak tree. Sonwani is a sept

found among several of the Dravidian tribes, and the lower Hindu

castes. A person of the Sonwani sept is always chosen to perform

the ceremony of purification and readmission into caste of persons

temporarily excommunicated. His duty often consists in pouring on such

a person a little water in which gold has been placed to make it holy,

and hence the name is considered to mean Sonapani or gold-water. The

Agarias do not know the meanings of their section names and therefore

have no totemistic observances. But they consider that all persons

belonging to one _gotra_ are descended from a common ancestor, and

marriage within the _gotra_ is therefore prohibited. As among the

Gonds, first cousins are allowed to marry.

The Tribes and Castes of the Central Provinces of India, Volume 2 · 第 11 / 579 题