The Pedlars' Guild was assembled in another part of the city, to make a

counter demonstration. Early in the morning, when the Independents were

numerically at their weakest, the Pedlars attacked them and drove them off.

On attempting to return they found the way barred by police. Fight after

fight occurred during the next few days between the popular party and the

Conservatives, and then, to bring peace, the Emperor promised his people a

general audience in front of the palace. The meeting took place amid every

surrounding that could lend it solemnity. The foreign representatives and

the heads of the Government were in attendance. The Emperor, who stood on a

specially built platform, received the leaders of the Independents, and

listened to their statement of their case. They asked that the monarch

should keep some of his old promises to maintain the national integrity and

do justice. The Emperor, in reply, presented them with a formal document,

in which he agreed to their main demands.

The crowd, triumphant, dispersed. The organization of the reformers

slackened, for they thought that victory was won. Then the Conservative

party landed some of its heaviest blows. The reformers were accused of

desiring to establish a republic. Dissension was created in their ranks by

the promotion of a scheme to recall Pak Yung-hio. Some of the more extreme

Independents indulged in wild talk, and gave excuse for official

repression. Large numbers of reform leaders were arrested on various

pretexts. Meetings were dispersed at the point of the bayonet, and the

reform movement was broken. The Emperor did not realize that he had, in the

hour that he consented to crush the reformers, pronounced the doom of his

own Imperial house, and handed his land over to an alien people.

Dr. Jaisohn maintains that foreign influence was mainly responsible for the

destruction of the Independence Club. Certain Powers did not wish Korea to

be strong. He adds:

"The passing of the Independence Club was one of the most

unfortunate things in the history of Korea, but there is one

consolation to be derived from it, and that is, the seed of

democracy was sown in Korea through this movement, and that the

leaders of the present Independence Movement in Korea are mostly

members of the old Independence Club, who somehow escaped with

their lives from the wholesale persecution that followed the

collapse of the Independence Club. Six out of the eight cabinet

members elected by the people this year, (1919) were the former

active members of the Independence Club."

Among the Independents arrested was Syngman Rhee. The foreign community,

which in a sense stood sponsor for the more moderate of the Independents,

brought influence to bear, and it was understood that in a few days the

leaders would be released. Some of them were. But Rhee and a companion

broke out before release, in order to stir up a revolt against the

Government By a misunderstanding their friends were not on the spot to help

them, and they were at once recaptured.

Rhee was now exposed to the full fury of the Emperor's wrath. He was thrown

into the innermost prison, and for seven months lay one of a line of men

fastened to the ground, their heads held down by heavy cangues, their feet

in stocks and their hands fastened by chains so that the wrists were level

with the forehead. Occasionally he was taken out to be tormented, in

ancient fashion. He expected death, and rejoiced when one night he was told

that he was to be executed. His death was already announced in the

newspapers. But when the guard came they took, not Rhee, but the man

fastened down next to him, to whom Rhee had smuggled a farewell message to

be given to his father after his death. His sentence was commuted to life

imprisonment.

Lying there, the mind of the young reformer went back to the messages he

had heard at the mission school He turned to the Christians' God, and his

first prayer was typical of the man, "O God, save my country and save my

soul." To him, the dark and foetid cell became as the palace of God, for

here God spoke to his soul and he found peace.

He made friends with his guards. One of them smuggled a little Testament in

to him. From the faint light of the tiny window, he read passage after

passage, one of the under-jailers holding the book for him--since with his

bound hands he could not hold it himself--and another waiting to give

warning of the approach of the chief guard. Man after man in that little

cell found God, and the jailer himself was converted.

After seven months of the hell of the inner cell, Rhee was shifted to

roomier quarters, where he was allowed more freedom, still, however,

carrying chains around his neck and body. He organized a church in the

prison, made up of his own converts. Then he obtained text-books and

started a school. He did not in the least relax his own principles. He

secretly wrote a book on the spirit of Independence during his imprisonment

His old missionary friends sought him out and did what they could for him.

Rhee met plenty of his old friends, for the Conservatives were in the

saddle now, and were arresting and imprisoning Progressives at every

opportunity. Among the newcomers was a famous old Korean statesman, Yi

Sang-jai, who had formerly been First Secretary to the Korean Legation at

Washington. Yi incurred the Emperor's displeasure and was thrown into

prison. He entered it strongly anti-Christian; before two years were over

he had become a leader of the Christian band. In due course Yi was released

and became Secretary of the Emperor's Cabinet. He carried his Christianity

out with him, and later on, when he left office, became Religious Work

leader of the Seoul Y.M.C.A. Yi was one of the most loved and honoured men

in Korea. Every one who knew him spoke of him in terms of confidence and

praise.

Syngman Rhee was not released from prison until 1904. He then went to

America, graduated at the George Washington University, took M.A. at

Harvard, and earned his Ph.D. at Princeton. He returned to Seoul as an

official of the Y.M.C.A., but finding it impossible to settle down under

the Japanese régime, went to Honolulu, where he became principal of the

Korean School. A few years later he was chosen first President of the

Republic of Korea.

When Russia leased the Liaotung Peninsula from China, after having

prevented Japan from retaining it, she threw Korea as a sop to Japan. A

treaty was signed by which both nations recognized the independence of

Korea, but Russia definitely recognized the supreme nature of the Japanese

enterprises and interests there, and promised not to impede the development

of Japan's commercial and industrial Korean policy. The Russian military

instructors and financial adviser were withdrawn from Seoul.

The Emperor of Korea was still in the hands of the reactionaries. His Prime

Minister and favourite was Yi Yung-ik, the one-time coolie who had rescued

the Queen, and was now the man at the right hand of the throne.

After a time Russia repented of her generosity. She sought to regain

control in Korea. She sent M. Pavloff, an astute and charming statesman, to

Seoul, and a series of intrigues began. Yi Yung-ik sided with the Russians.

The end was war.

One personal recollection of these last days before the war remains stamped

on my memory. I was in Seoul and had been invited to an interview with Yi

Yung-ik. Squatted on the ground in his apartment we discussed matters. I

urged on him the necessity of reform, if Korea was to save herself from

extinction. Yi quickly retorted that Korea was safe, for her independence

was guaranteed by America and Europe.

"Don't you understand," I urged, "that treaties not backed by power are

useless. If you wish the treaties to be respected, you must live up to

them. You must reform or perish."

"It does not matter what the other nations are doing," declared the

Minister. "We have this day sent out a statement that we are neutral and

asking for our neutrality to be respected."

"Why should they protect you, if you do not protect yourself?" I asked.

"We have the promise of America. She will be our friend whatever happens,"

the Minister insisted.

From that position he would not budge.

Three days later, the Russian ships, the _Variag_ and the _Korietz_, lay

sunken wrecks in Chemulpo Harbour, broken by the guns of the Japanese

fleet, and the Japanese soldiers had seized the Korean Emperor's palace. M.

Hayashi, the Japanese Minister, was dictating the terms he must accept.

Korea's independence was over, in deed if not in name, and Japan was at

last about to realize her centuries' old ambition to have Korea for her

own.

V

THE NEW ERA

Japan was now in a position to enforce obedience. Russia could no longer

interfere; England would not. A new treaty between Japan and Korea, drawn

up in advance, was signed--the Emperor being ordered to assent without

hesitation or alteration--and Japan began her work as the open protector of

Korea. The Korean Government was to place full confidence in Japan and

follow her lead; while Japan pledged herself "in a spirit of firm

friendship, to secure the safety and repose" of the Imperial Korean House,

and definitely guaranteed the independence and territorial integrity of the

country. Japan was to be given every facility for military operations

during the war.

The Japanese at first behaved with great moderation. Officials who had been

hostile to them were not only left unpunished, but were, some of them,

employed in the Japanese service. The troops marching northwards maintained

rigid discipline and treated the people well. Food that was taken was

purchased at fair prices, and the thousands of labourers who were pressed

into the army service as carriers were rewarded with a liberality and

promptitude that left them surprised. Mr. Hayashi did everything that he

could to reassure the Korean Emperor, and repeatedly told him that Japan

desired nothing but the good of Korea and the strengthening of the Korean

nation. The Marquis Ito was soon afterwards sent on a special mission from

the Mikado, and he repeated and emphasized the declarations of friendship

and help.

All this was not without effect upon the Korean mind. The people of the

north had learnt to dislike the Russians, because of their lack of

discipline and want of restraint. They had been alienated in particular by

occasional interference with Korean women by the Russian soldiers. I

travelled largely throughout the northern regions in the early days of the

war, and everywhere I heard from the people during the first few weeks

nothing but expressions of friendship to the Japanese. The coolies and

farmers were friendly because they hoped that Japan would modify the

oppression of the native magistrates. A section of better-class people,

especially those who had received some foreign training, were sympathetic,

because they credited Japan's promises and had been convinced by old

experience that no far-reaching reforms could come to their land without

foreign aid.

As victory followed victory, however, the attitude of the Japanese grew

less kindly. A large number of petty tradesmen followed the army, and these

showed none of the restraint of the military. They travelled about, sword

in hand, taking what they wished and doing as they pleased. Then the army

cut down the rate of pay for coolies, and, from being overpaid, the native

labourers were forced to toil for half their ordinary earnings. The

military, too, gradually began to acquire a more domineering air.

In Seoul itself a definite line of policy was being pursued. The Korean

Government had employed a number of foreign advisers. These were steadily

eliminated; some of them were paid up for the full time of their

engagements and sent off, and others were told that their agreements would

not be renewed. Numerous Japanese advisers were brought in, and, step by

step, the administration was Japanized. This process was hastened by a

supplementary agreement concluded in August, when the Korean Emperor

practically handed the control of administrative functions over to the

Japanese. He agreed to engage a Japanese financial adviser, to reform the

currency, to reduce his army, to adopt Japanese military and educational

methods, and eventually to trust the foreign relations to Japan. One of the

first results of this new agreement was that Mr. (now Baron) Megata was

given control of the Korean finances. He quickly brought extensive and, on

the whole, admirable changes into the currency. Under the old methods,

Korean money was among the worst in the world. The famous gibe of a British

Consul in an official report, that the Korean coins might be divided into

good, good counterfeits, bad counterfeits, and counterfeits so bad that

they can only be passed off in the dark, was by no means an effort of

imagination. In the days before the war it was necessary, when one received

any sum of money, to employ an expert to count over the coins, and put

aside the worst counterfeits. The old nickels were so cumbersome that a

very few pounds' worth of them formed a heavy load for a pony. Mr. Megata

changed all this, and put the currency on a sound basis, naturally not

without some temporary trouble, but certainly with permanent benefit to the

country.

The next great step in the Japanese advance was the acquirement of the

entire Korean postal and telegraph system. This was taken over, despite

Korean protests. More and more Japanese gendarmes were brought in and

established themselves everywhere. They started to control all political

activity. Men who protested against Japanese action were arrested and

imprisoned, or driven abroad. A notorious pro-Japanese society, the II Chin

Hoi, was fostered by every possible means, members receiving for a time

direct payments through Japanese sources. The payment at one period was 50

sen (1s.) a day. Notices were posted in Seoul that no one could organize a

political society unless the Japanese headquarters consented, and no one

could hold a meeting for discussing affairs without permission, and without

having it guarded by Japanese police. All letters and circulars issued by

political societies were first to be submitted to the headquarters. Those

who offended made themselves punishable by martial law.

Gradually the hand of Japan became heavier and heavier. Little aggravating

changes were made. The Japanese military authorities decreed that Japanese

time should be used for all public work, and they changed the names of the

towns from Korean to Japanese. Martial law was now enforced with the utmost

rigidity. Scores of thousands of Japanese coolies poured into the country,

and spread abroad, acting in a most oppressive way. These coolies, who had

been kept strictly under discipline in their own land, here found

themselves masters of a weaker people. The Korean magistrates could not

punish them, and the few Japanese residents, scattered in the provinces,

would not. The coolies were poor, uneducated, strong, and with the

inherited brutal traditions of generations of their ancestors who had

looked upon force and strength as supreme right. They went through the

country like a plague. If they wanted a thing they took it If they fancied

a house, they turned the resident out.

They beat, they outraged, they murdered in a way and on a scale of which it

is difficult for any white man to speak with moderation. Koreans were

flogged to death for offences that did not deserve a sixpenny fine. They

were shot for mere awkwardness. Men were dispossessed of their homes by

every form of guile and trickery. It was my lot to hear from Koreans

themselves and from white men living in the districts, hundreds upon

hundreds of incidents of this time, all to the same effect. The outrages

were allowed to pass unpunished and unheeded. The Korean who approached the

office of a Japanese resident to complain was thrown out, as a rule, by the

underlings.

One act on the part of the Japanese surprised most of those who knew them

best. In Japan itself opium-smoking is prohibited under the heaviest

penalties, and elaborate precautions are taken to shut opium in any of its

forms out of the country. Strict anti-opium laws were also enforced in

Korea under the old administration. The Japanese, however, now permitted

numbers of their people to travel through the interior of Korea selling

morphia to the natives. In the northwest in particular this caused quite a

wave of morphia-mania.

The Japanese had evidently set themselves to acquire possession of as much

Korean land as possible. The military authorities staked out large portions

of the finest sites in the country, the river-lands near Seoul, the lands

around Pyeng-yang, great districts to the north, and fine strips all along

the railway. Hundreds of thousands of acres were thus acquired. A nominal

sum was paid as compensation to the Korean Government--a sum that did not

amount to one-twentieth part of the real value of the land. The people who

were turned out received, in many cases, nothing at all, and, in others,

one-tenth to one-twentieth of the fair value. The land was seized by the

military, nominally for purposes of war. Within a few months large parts of

it were being resold to Japanese builders and shopkeepers, and Japanese

settlements were growing up on them. This theft of land beggared thousands

of formerly prosperous people.

The Japanese Minister pushed forward, in the early days of the war, a

scheme of land appropriation that would have handed two-thirds of Korea

over at a blow to a Japanese concessionaire, a Mr. Nagamori, had it gone

through. Under this proposal all the waste lands of Korea, which included

all unworked mineral lands, were to be given to Mr. Nagamori nominally for

fifty years, but really on a perpetual lease, without any payment or

compensation, and with freedom from taxation for some time. Mr. Nagamori

was simply a cloak for the Japanese Government in this matter. The

comprehensive nature of the request stirred even the foreign

representatives in Seoul to action. For the moment the Japanese had to

abandon the scheme. The same scheme under another name was carried out

later when the Japanese obtained fuller control.

It may be asked why the Korean people did not make vigorous protests

against the appropriation of their land. They did all they could, as can be

seen by the "Five Rivers" case. One part of the Japanese policy was to

force loans upon the Korean Government. On one occasion it was proposed

that Japan should lend Korea 2,000,000 yen. The residents in a prosperous

district near Seoul, the "Five Rivers," informed the Emperor that if he

wanted money, they would raise it and so save them the necessity of

borrowing from foreigners. Soon afterwards these people were all served

with notice to quit, as their land was wanted by the Japanese military

authorities. The district contained, it was said, about 15,000 houses. The

inhabitants protested and a large number of them went to Seoul, demanding

to see the Minister for Home Affairs. They were met by a Japanese

policeman, who was soon reënforced by about twenty others, who refused to

allow them to pass. A free fight followed. Many of the Koreans were

wounded, some of them severely, and finally, in spite of stubborn

resistance, they were driven back. Later, a mixed force of Japanese police

and soldiers went down to their district and drove them from their

villages.

The Japanese brought over among their many advisers, one foreigner--an

American, Mr. Stevens--who had for some time served in the Japanese Foreign

Office. Mr. Stevens was nominally in the employment of the Korean

Government, but really he was a more thoroughgoing servant of Japan than

many Japanese themselves. Two foreigners, whose positions seemed fairly

established, were greatly in the way of the new rulers. One was Dr. Allen,

the American Minister at Seoul. Dr. Allen had shown himself to be an

independent and impartial representative of his country. He was friendly to

the Japanese, but did not think it necessary to shut his eyes to the darker

sides of their administration. This led to his downfall. He took

opportunity, on one or two occasions, to tell his Government some

unpalatable truths. The Japanese came to know it. They suggested indirectly

that he was not _persona grata_ to them. He was summarily and somewhat

discourteously recalled, his successor, Mr. E.V. Morgan, arriving at Seoul

with authorization to replace him. The next victim was Mr. McLeavy Brown,

the Chief Commissioner of Customs. Mr. Brown had done his utmost to work

with the Japanese, but there were conflicts of authority between him and

Mr. Megata. Negotiations were entered into with the British authorities,

and Mr. Brown had to go. He was too loyal and self-sacrificing to dispute

the ruling, and submitted in silence.

As the summer of 1905 drew to a close it became more and more clear that

the Japanese Government, despite its many promises to the contrary,

intended completely to destroy the independence of Korea. Even the Court

officials were at last seriously alarmed, and set about devising means to

protect themselves. The Emperor had thought that because Korean

independence was provided for in various treaties with Great Powers,

therefore he was safe. He had yet to learn that treaty rights, unbacked by

power, are worth little more than the paper upon which they are written.

The Emperor trusted in particular to the clause in the Treaty with the

United States in 1882 that if other Powers dealt unjustly or oppressively

with Korea, America would exert her good offices to bring about an amicable

arrangement In vain did the American Minister, his old friend Dr.

Allen--who had not yet gone--try to disillusion him.

Early in November the Marquis Ito arrived in Seoul on another visit, this

time as Special Envoy from the Emperor of Japan. He brought with him a

letter from the Mikado, saying that he hoped the Korean Emperor would

follow the directions of the Marquis, and come to an agreement with him,

for it was essential for the maintenance of peace in the Far East that he

should do so.

Marquis Ito was received in formal audience on November 15th, and there

presented a series of demands, drawn up in treaty form. These were, in the

main, that the foreign relations of Korea should be placed entirely in the

hands of Japan, the Korean diplomatic service brought to an end, and the

Ministers recalled from foreign Courts. The Japanese Minister to Korea was

to became supreme administrator of the country under the Emperor, and the

Japanese Consuls in the different districts were to be made Residents, with

the powers of supreme local governors. In other words, Korea was entirely

to surrender her independence as a State, and was to hand over control of

her internal administration to the Japanese. The Emperor met the request

with a blank refusal. The conversation between the two, as reported at the

time, was as follows.

The Emperor said--

"Although I have seen in the newspapers various rumours that

Japan proposed to assume a protectorate over Korea, I did not

believe them, as I placed faith in Japan's adherence to the

promise to maintain the independence of Korea which was made by

the Emperor of Japan at the beginning of the war and embodied in

a treaty between Korea and Japan. When I heard you were coming to

my country I was glad, as I believed your mission was to increase

the friendship between our countries, and your demands have

therefore taken me entirely by surprise."

To which Marquis Ito rejoined--

"These demands are not my own; I am only acting in accordance

with a mandate from my Government, and if Your Majesty will agree

to the demands which T have presented it will be to the benefit

of both nations and peace in the East will be assured for ever.

Please, therefore, consent quickly."

The Emperor replied--

"From time immemorial it has been the custom of the rulers of

Korea, when confronted with questions so momentous as this, to

come to no decision until all the Ministers, high and low, who

hold or have held office, have been consulted, and the opinion of

the scholars and the common people have been obtained, so that I

cannot now settle this matter myself."

Said Marquis Ito again--

"Protests from the people can easily be disposed of, and for the

sake of the friendship between the two countries Your Majesty

should come to a decision at once."

To this the Emperor replied--

"Assent to your proposal would mean the ruin of my country, and I

will therefore sooner die than agree to it."

Korea's Fight for Freedom · 第 4 / 18 段