CHAPTER II

THE CONSTITUTIONAL CONVENTION

The republican character of the constitutional convention, the

qualifications of the delegates, and the extent to which they

trusted to the wisdom of the people.

The Constitutional Convention was a republican body, and not a mass

meeting. George Washington presided. He was a delegate from Virginia.

James Madison was another representative from the same state, and he

wrote the greater part of the Constitution. Thomas Jefferson was in

France, and had nothing whatever to do with drafting the great

document, or in securing its adoption. Benjamin Franklin was a delegate

from Pennsylvania. Roger Sherman was a representative of Connecticut.

New York sent no delegate, but Alexander Hamilton, who with George

Washington had early recognized that the League of Nations, or League

of Sovereign States, which means the same, and which the old Articles

of Confederation created, was proving an utter failure in practice, and

had, therefore, urged from the beginning “a more perfect union,”

attended and he was seated as a delegate from New York. His matchless

vision led him to seek the incorporation of additional safeguards

against bolshevism, as it is now called, and though his advice was not

heeded it was Hamilton, more than any other man, with John Jay and

James Madison his able supporters, who secured the ratification of the

Constitution as drafted.

These, and the other delegates, representing the people of the several

states, after much deliberation formulated the historic document

beginning, “We the people.” It provides among other things that its

ratification by _delegated conventions_ in nine of the thirteen states

shall make it binding upon the states so ratifying the same. It also

provides that it can be amended in a similar _delegated convention_

called at the request of chosen representatives in the legislatures of

two-thirds of all the states, or by joint resolutions passed by

two-thirds of the representatives of the people, in Congress assembled,

when ratified by representatives of the people in three-fourths of the

states, in their respective legislatures assembled.

Those who talk about “taking the government back to the people” would

do well to remember that the American people have never voted upon any

provision of the National Constitution, and there is no way provided by

which they can, in any direct way, express their approval or

disapproval. I repeat, the Fathers created a republic, and not a

democracy. Washington speaks of “the delegated will of the

nation”—never of the popular wish of the people.

THE FATHERS CONSULTED HISTORY

The members of the Constitutional Convention were worthy of their

seats. They were men of both learning and experience. They had read

history. They knew that many attempts at representative government had

been made and that all had failed. They also knew the path all these

republics had taken on their way to oblivion. They were fully alive to

the fact that the first step had always been from representative

government to direct government; from direct government to chaos, from

chaos to the man on horseback—the dictator; thence to monarchy. The

discussion in the convention makes it abundantly clear that the Fathers

sought to save America from the monarch, and to protect her from the

mass. They chose the middle ground between two extremes, both fraught

with danger.

They even went so far as to guarantee that no state should be cursed

with a democratic form of government, or a monarchial form of

government or any other kindred system. The provision is in this

language: “The United States shall guarantee to every state in this

Union a republican form of government.” That excludes every other form.

CONFIDENCE IN THE PEOPLE JUSTIFIED

The members of the Constitutional Convention, having been selected

because of their aptitude for public matters, their knowledge of public

questions and their experience in public affairs, very naturally had

confidence that men of like caliber and character would always be

selected for important representative positions. They believed the

people would choose legislators, executives and judges of aptitude, at

least, and would retain them in office until they attained efficiency

through experience.

Presumably these delegates anticipated that men would be born with no

aptitude for public positions, but they confidently believed even these

would be able to select men of aptitude. They may have realized that

some men would be unfit for Congress, who, nevertheless, would be

competent to select able congressmen. For these, as well as for other

reasons, they provided no way by which those whom no one would think of

sending to Congress, and who naturally give no attention to public

affairs, could instruct their congressmen, who alone must bear the

responsibility of legislation. Had such a thing as legislating by

referendum been thought of at that time, the Fathers certainly would

have expressly prohibited it. Legislation by representatives was

considered and express and detailed provision therefor was made.

The preceding differentiation between republic and democracy has no

reference, of course, to political parties. Long before the republican

party, as now constituted, had an existence, democratic orators grew

eloquent over “republican institutions,” meaning thereby representative

institutions.

Every protestant church in America is a republic. Its affairs are

managed by representatives—by boards. Otherwise there would be no

churches. Every bank and every corporation is a republic, managed by

boards and officers selected by stockholders. The United States Steel

Corporation, for instance, is analogous to a republic, the stockholders

being the electors, but if the stockholders were to take charge of that

corporation, and direct its management by initiative or referendum, it

would be in the hands of a receiver within ninety days.

The United States of America is a great Corporation, in which the

Stockholder is the Elector. Stockholders of financial and industrial

corporations desire dividends, which are paid in cash. Not desiring

office, the stockholders are satisfied to have the corporation managed

by representatives of aptitude and experience. The dividends paid by

political corporations like the United States and the several states

are “liberty and the pursuit of happiness,” “equality before the law,”

an army and navy for national defense, and courts of justice for the

enforcement of rights and the redress of wrongs. But stockholders in

political corporations are not always satisfied with these returns.

Some prefer office to dividends payable only in blessings.

In banks and other business corporations, stockholders are apt to

insist that representatives and officers who show aptitude and

efficiency shall be continued in office so long as dividends are

satisfactory. In political corporations the people have recently been

pursuing a very different course. They have been changing their

representatives so frequently that efficiency, which results only from

experience, is impossible.

While stockholders of a corporation would certainly wreck the

institution if they attempted to manage its affairs directly or by

referendum, it is very appropriate for stockholders, acting on the

recommendation of their representatives—the board of directors—to

determine an important measure like an issue of bonds, or whether the

scope and purpose of the concern shall be enlarged or its capital

increased. Analogous to this is the determination of governmental

policies at regular elections where the people choose between the

programs of different political parties as set forth in their

platforms. Thus the people sometimes ratify the policy of protection,

and sometimes the policy of free trade, demonstrating that they do not

always act wisely by frequently reversing themselves.

Political parties usually omit from their platforms the details of

legislation. The only exception that occurs to me was when every detail

of a financial policy was incorporated in the platform submitted for

ratification. The coinage was to be “free,” it was to be “unlimited,”

and at the “ratio of 16 to 1.” If the people had approved this at the

polls their representatives would have had no discretion. There would

have been no room for compromise. While the people are presumably

competent to choose between policies recommended in the platforms of

political parties, it is a far stretch of the imagination to suppose

that the average citizen is better prepared to determine the details of

a policy than the man he selects to represent him in the halls of

Congress. The congressman who concedes that his average constituent is

better prepared to pass upon a proposition than he is necessarily

admits in the same breath that his district committed a serious blunder

in sending him. It ought to have selected a man at least of average

intelligence.

The fact that neither stockholders _en masse_, nor employees _en masse_

are able to manage a business enterprise does not imply that the

principle of a republic may not be advantageously applied to industrial

concerns. This question is again referred to in Chapter XXX, and the

possible safe, middle course between the industrial autocracy demanded

by capital, and the industrial democracy demanded by labor, is

suggested and briefly discussed.

Vanishing Landmarks: The Trend Toward Bolshevism · 第 2 / 30 章