SECTION CCCXIII

Vaisampayana continued,--"Commanded by the Lord of justice to thus spend

in disguise the thirteenth year of non-discovery, the high-souled

Pandavas, observant of vows and having truth for prowess, sat before

those learned and vow-observing ascetics that from regard were dwelling

with them in their exile in the forest. And with joined hands they said

these words, with the intention of obtaining permission to spend the

thirteenth year in the manner indicated. And they said, 'Ye know well

that the sons of Dhritarashtra have by deceit deprived us of our

kingdom, and have also done us many other wrongs! We have passed twelve

years in the forest in great affliction. The thirteenth year only, which

we are to spend unrecognised, yet remaineth. It behoveth you to permit

us now to spend this year in concealment! Those rancorous enemies of

ours, Suyodhana, the wicked-minded Karna, and Suvala's son should they

discover us, would do mighty wrong to the citizens and our friends!

Shall we all with the Brahmanas, be again established in our own

kingdom?' Having said this, that pure-spirited son of Dharma king

Yudhishthira, overwhelmed with grief and with accents choked in tears,

swooned away. Thereupon the Brahmanas, together with his brothers began

to cheer him up. Then Dhaumya spake unto the king these words fraught

with mighty meaning,--'O king, thou art learned and capable of bearing

privations, art firm in promise, and of subdued sense! Men of such stamp

are not overwhelmed by any calamity whatever. Even the high-souled gods

themselves have wandered over various places in disguise, for the

purpose of overcoming foes. Indra for the purpose of overcoming his

foes, dwelt in disguise in the asylum of Giriprastha, in Nishadha and

thus attained his end. Before taking his birth in the womb of Aditi,

Vishnu for the purpose of destroying the _Daityas_ passed a long time

unrecognised, assuming the form of the _Haya-griba_ (Horse-necked). Then

how disguising himself in the form of a dwarf, he by his prowess

deprived Vali of his kingdom, hath been heard by thee! And thou hast

also heard how Hutasana entering into water and remaining in

concealment, achieved the purpose of the gods. And O thou versed in

duty, thou hast heard how Hari with the view of overcoming his foes,

entered into Sakra's thunder-bolt, and lay concealed there. And, O

sinless one, thou hast heard of the office the regenerate _Rishi_ Aurva

at one time performed for the gods, remaining concealed in his mother's

womb. And O child, living in concealment in every part of the earth,

Vivaswat, endued with excellent energy, at last entirely burnt up all

his foes. And living disguised in the abode of Dasaratha, Vishnu of

dreadful deeds slew the Ten-necked one in battle. Thus remaining in

disguise in various places, high-souled persons have before this

conquered their enemies in battle.' Thus cheered by these words of

Dhaumya, the virtuous Yudhishthira, relying on his own wisdom and also

that acquired from the scriptures regained his composure. Then that

foremost of strong persons, the mighty-armed Bhimasena endued with great

strength encouraging the king greatly, spake these words, 'Looking up to

thy face (for permission), the wielder of the _Gandiva_, acting

according to his sense of duty hath not yet, O king, shown any rashness!

And although fully able to destroy the foe, Nakula and Sahadeva of

dreadful prowess have been ever prevented by me! Never shall we swerve

from that in which thou wilt engage us! Do thou tell us what is to be

done! We shall speedily conquer our enemies!' When Bhimasena had said

this, the Brahmanas uttered benedictions on the Bharatas, and then

obtaining their permission, went to their respective quarters. And all

those foremost of _Yatis_ and _Munis_ versed in the Vedas, exceedingly

desirous of again beholding the Pandavas, went back to their homes. And

accompanied by Dhaumya, these heroes, the five learned Pandavas equipped

in vows set out with Krishna. And each versed in a separate science, and

all proficient in _mantras_ and cognisant of when peace was to be

concluded and when war was to be waged those tigers among men, about to

enter upon a life of non-recognition, the next day proceeded for a Krose

and then sat themselves down with the view of taking counsel of each

other."

_The End of Vana Parva_

The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose Vana Parva, Part 2 · 第 170 / 170 章