Vaisampayana continued,--"Then agreeable to the words of the Yaksha the
Pandavas rose up; and in a moment their hunger and thirst left them.
Thereupon Yudhishthira said, 'I ask thee that art incapable of being
vanquished and that standest on one leg in the tank, what god art thou,
for I cannot take thee for a Yaksha! Art thou the foremost of the Vasus,
or of the Rudras, or of the chief of the Maruts? Or art thou the lord
himself of the celestials, wielder of the thunder-bolt! Each of these my
brothers is capable of fighting as hundred thousand warriors, and I see
not the warrior that can slay them all! I see also that their senses
have refreshed, as if they have sweetly awaked from slumber. Art thou a
friend of ours, or even our father himself?' At this the Yaksha
replied,--'O child, I am even thy father, the Lord of justice, possessed
of great prowess! Know, bull of the Bharata race, that I came hither
desirous of beholding thee! Fame, truth, self-restraint, purity,
candour, modesty, steadiness, charity, austerities and _Brahmacharya_,
these are my body! And abstention from injury, impartiality, peace,
penances, sanctity, and freedom from malice are the doors (through which
I am accessible). Thou art always dear to me! By good luck thou art
devoted to the five;[77] and by good luck also thou hast conquered the
six.[78] Of the six, two appear in the first part of life; two in the
middle part thereof; and the remaining two at the end, in order to make
men repair to the next world. I am, good betide thee, the lord of
justice! I came hither to test thy merit. I am well-pleased to witness
thy harmlessness; and, O sinless one, I will confer boons on thee. Do
thou, O foremost of kings, ask of me boons. I shall surely confer them,
O sinless one! Those that revere me, never come by distress!'
Yudhishthira said,--'A deer was carrying away the Brahmana's
fire-sticks. Therefore, the first boon that I shall ask, is, may that
Brahmana's adorations to _Agni_ be not interrupted!' The Yaksha
said,--'O Kunti's son endued with splendour, it was I who for examining
thee, was carrying away, in the guise of a deer, that Brahmana's
fire-sticks!'"
[77] That is, tranquillity of mind, self-restraint, abstention
from sensual pleasures, resignation, and Yoga meditation.
[78] That is, hunger, thirst, sorrow, bluntness of mortal
feeling, decrepitude, and death.
Vaisampayana continued,--"Thereupon that worshipful one said,--'I give
thee this boon! Good betide thee! O thou that are like unto an immortal,
ask thou a fresh boon!' Yudhishthira said,--'We have spent these twelve
years in the forest; and the thirteenth year is come. May no one
recognise us, as we spend this year somewhere.'"
Vaisampayana continued,--"Thereat that worshipful one replied,--'I give
this boon unto thee!' And then reassuring Kunti's son having truth for
prowess, he also said, 'Even if, O Bharata, ye range this (entire) earth
in your proper forms none in the three worlds shall recognise you. Ye
perpetuators of the Kuru race, through my grace, ye will spend this
thirteenth year, secretly and unrecognised, in Virata's kingdom! And
every one of you will be able at will to assume any form he likes! Do ye
now present the Brahmana with his fire-sticks. It was only to test you
that I carried them away in the form of a deer! O amiable Yudhishthira,
do thou ask for another boon that thou mayst like! I will confer it on
thee. O foremost of men, I have not yet been satisfied by granting boons
to thee! Do thou my son, accept a third boon that is great and
incomparable! Thou, O king, art born of me, and Vidura of portion or
mine!' Thereat Yudhishthira said,--'It is enough that I have beheld thee
with my senses, eternal God of gods as thou art! O father, whatever boon
thou wilt confer on me I shall surely accept gladly! May I, O lord,
always conquer covetousness and folly and anger, and may my mind be ever
devoted to charity, truth, and ascetic austerities!' The Lord of justice
said,--'Even by nature, O Pandava, hast thou been endued with these
qualities, for thou art the Lord of justice himself! Do thou again
attain what thou asked for!'"
Vaisampayana continued,--"Having said these words, the worshipful Lord
of justice, who is the object of contemplation of all the worlds,
vanished therefrom; and the high-souled Pandavas after they had slept
sweetly were united with one another. And their fatigue dispelled, those
heroes returned to the hermitage, and gave back that Brahmana his
firesticks. That man who pursueth this illustrious and fame-enhancing
story of the revival (of the Pandavas) and the meeting of father and son
(Dharma and Yudhishthira), obtaineth perfect tranquillity of mind, and
sons and grandsons, and also a life extending over a hundred years! And
the mind of that man that layeth this story to heart, never delighteth
in unrighteousness, or in disunion among friends, or misappropriation of
other person's property, or staining other people's wives, or in foul
thoughts!"