CHAPTER XI.

BELLOTE.

Return to Vera Cruz—Toltec Cities—Quotations

regarding Ancient Cities—Rio Tabasco at Frontera—S.

Juan Bautista—Rio Gonzalès—Canoas—Lagoons—Bellote

Islands—_Kjœkkenmœdings_—Temples at Bellote—Chronological and

Ornamental Slabs—Las Dos Bocas—Cortez—Rio Seco—Paraïso.

We are once more at Vera Cruz, _en route_ for Tabasco, where we are

received, as on our first arrival, with the terrible Norte, blowing

so hard that no steamer can get away; and to do something I visit the

Public Library, which, besides some interesting works, contains also

specimens of Totonac antiquities, and a good Indian map on calico.

The wind changes, and we are at last able to go on board the steamer

which is to convey us to the mouth of Rio Tabasco, sometime known as

Grijalva, after the Spanish explorer; and here we leave our large ship

for the river boat. The banks of this river are exceedingly flat and

uninteresting; some king-fishers, some white and blue herons, now and

then a crocodile, are the only things which break the monotony of this

dreary scene.

We stop at a small unhealthy village called Frontera, where we have to

change again for S. Juan. The heat is suffocating; our berths so close

that we try the tops of our cabins, but no sooner are our mosquito

curtains fixed, and ourselves, as we fondly imagine, settled for the

night, than a shower of fiery sparks from the engine, which is fed

with charcoal, sets our clothes on fire and obliges us to make a hasty

retreat, the more so that the ship carries a large cargo of petroleum.

Below, a lively night awaits us, and when from sheer weariness we fall

asleep at last, we are rudely awakened by the cries of all the denizens

of the forest.

A few habitations, a few fields under cultivation, some rare

palm-trees, or a flock of sheep, warn us that we are getting near S.

Juan. But all we can see at present from our steamer is a long line of

low houses, nor is our first impression dispelled when we walk into

this outlying, forlorn-looking town. Outward appearance, however, is

proverbially deceitful; it is particularly so here, for S. Juan is in

reality the great mart of the State, and carries on an extensive trade

in cedar, mahogany, and other fine wood. The population is simple,

obliging, civil, every house open to us; the Governor, a right good

fellow, provides us with letters for the interior, and with men as

guides and servants.

We have, unfortunately, just come in for the rainy season; the roads

are turned into torrents, and so completely broken that we have to give

up going to Comala by land and shall have to go by water. This will

necessitate a very long detour; on the other hand it will give us the

opportunity of visiting the interesting remains to be found at Bellote.

Thus our misfortune will not be very great after all.

This point settled, we are soon ready to start for Tierra Colorada,

a rancho some nine miles from S. Juan, on the banks of Rio Gonzalès,

where we are to find flat-bottomed _canoas_ and _bogas_, “oarsmen.”

These _canoas_ are hollowed out of the trunk of a tree, have no keels,

and are rowed down stream, when the maximum speed is twelve leagues a

day, and three up stream. Close to the landing-place is a wooden booth,

where before going on board we get about the nastiest cup of coffee I

ever tasted, served with pretty grace by a handsome Meztiza. We notice

the cups, made of some fruit-shell shaped on the tree whilst growing,

and I am so pleased with their shape and design that I buy two for my

private collection.

[Illustration: CANOA (BOAT) OF S. JUAN.]

Our _canoas_, which are of average size, do not allow two to sit

abreast; the awning, _toldo_, which is to shelter us both against sun

and rain, is so low that we have to crawl in on all-fours and sit

Turkish fashion. This in a few hours becomes very painful, and our

position is greatly aggravated by mosquitoes. There is not a breath of

wind, so that our progress is but slow, whilst the heat under cover is

intolerable; but whenever I venture out I am forced back either by the

scorching sun or pouring rain, and we must needs comfort ourselves as

best we can with some excellent Tabasco cigars. We lose nothing, for

this region is but an assemblage of savannas and stunted woods, which

lie for months under water.

We soon arrive at _Ceiba_, a rancho, where we land to breakfast under a

wide-spreading tree by the river, depositing under its cool shade our

provisions and our cramped, aching limbs. Here we are detained longer

than we anticipated by our men, who, after refreshing themselves at

the rancho, coolly walked some three miles further on to see their

sweethearts. They hurry in at last looking rather sheepish, and we find

on consulting our map that our next station is twelve miles distant,

and that we shall not reach it till late in the evening. The heat

abates as the dusk gathers in, when we are glad to leave our hateful

_toldo_ to breathe the freshening breeze.

We are now advancing amidst the islands which occupy the mouth of the

river, clad with gigantic mangroves; all around is silent, and the

moon, placid but not cold in these latitudes, sheds her magic light

over the landscape, shaping out fantastic groves, fairy castles, and

long lines of porticoes in the openings of the forest. We are so

delighted with all we see that we are quite surprised, after a run of

sixteen hours, to find ourselves at the rancho of Las Islas, where we

spend what remains of the night, and early the next morning start for

Paraïso.

Up to this time we have been going steadily north, but now our route

bears to the west. We enter the lagoons to be found on this coast,

intersected by narrow canals, and overshadowed by deep, gloomy

paths. The murky water of these canals, the silence of the forest,

recall the Styx, or some forgotten circle of Purgatory in which

the dead wander in endless solitudes. Beautiful large butterflies,

speckled with black and blue, come fluttering by, whilst a multitude

of red hairy crabs glare at us out of some mangrove. Two hours’ steady

rowing brings us to Bellote Islands, when, stowing our boats on the

sand, we hail the first man we see, and under his escort make for the

_cuyos_, pyramids, walking by the shore of the island, the water of

which is so transparent as to enable us to spy at the bottom of the

lagoon a quantity of oyster-shells; presently we come upon a gigantic

bank of them measuring several miles, by more than twelve feet high,

_kjœkkenmœdings_; the whole ground around is composed of these broken

shells, over which a magnificent vegetation luxuriates.

[Illustration: RANCHO AT BELLOTE.]

The pyramids, which are the object of our visit, are three in number,

from 195 to 325 feet at the base, by 37 to 43 in height. The temples

which once stood on the summit are but a mass of ruins. Thanks to

excavations made by the owner of the rancho, one side of one of the

pyramids has been cleared of the vegetation and now a good view can

be obtained, enabling us to perceive that it is identical in all

respects with those at Tula and Teotihuacan, save that this is much

smaller, the baby pattern, so to speak, of those we have hitherto

visited. On the terrace crowning the pyramid a fragment of wall on an

incline is still standing, covered with hard cement. This facing was

composed of four layers of lime and mortar, each coating representing

figures and characters in bas-reliefs, modelled in the lime coating.

On removing one of these the next was discovered, almost invariably at

the cost of nearly the whole bas-relief. We were fortunate in taking

away intact the fragment shown in our plate, a head with retreating

forehead resting on the instep of a foot which lies on a cushion.

The notable feature of this profile is its similarity with those on

the bassi-rilievi at Palenque, proving in my opinion the unity of

civilisation of the two countries, save that priority of date must be

awarded to Bellote. Besides these reliefs we found a vast quantity of

broken arms, hands, ex-votos, pottery, etc.

It should be mentioned that these pyramids, unlike those at

Teotihuacan, were built with shells and mud, and that baked bricks were

only employed in the partition walls and those of the temples. That

such materials should have been used was natural in a region where even

gravel is unknown.

In speaking of the Toltec chronology, it was observed that on the new

fire being rekindled, all house furniture was renewed, every dwelling

and every temple repainted. Is it beyond the bounds of possibility

to imagine that this custom received here its highest development,

that the walls of the temples were covered with hieroglyphic coatings

commemorating the age which had just elapsed, and that each succeeding

century received a layer similarly inscribed? Were this presumption

substantiated, a starting-point would be obtained, enabling us to state

that at the Conquest in 1520, this monument was four Indian centuries,

or 208 years old, plus the fraction of the century just begun. I am

well aware that this hypothesis is not borne out by scientific facts,

and that I cannot even claim the honour of being the first in starting

it, for I was forestalled by Stephens, who says: “In the remotest

corridor of the palace, the wall was coated with lime, and broken in

various places; I counted as many as six coatings, every one of which

bore traces of paintings. In a corner were characters which looked as

though they had been written with black ink. In our efforts to reach

this, the whole thing came down and obliged us to desist.”[83]

[Illustration: TEMPLE BAS-RELIEF, BELLOTE.]

Granting our theory, the six layers at Palenque would be equivalent

to 312 years, plus the fraction of the current century, which might

bring it to 330 years at the Conquest, and about 690 years old up to

the present time, an antiquity which may be reasonably accorded to

Palenque, as the sequel will show.

As may have been noticed, these monuments are identical with those

observed by the early Spaniards, and so often described by their

historians; and if it is borne in mind that when the Toltecs were

driven from the high plateaux they migrated south, and were found as

early as 1124 established at Goatzacoalco, Tabasco, and Yucatan, by the

envoys of Xolotl, the conclusion that the monuments under notice belong

to this tribe must force itself upon every unbiassed mind.

We leave Bellote _en route_ for Paraïso, following the course of Tomo,

Largo, and calling at Ceiba, a small hamlet standing amidst a glorious

landscape. Here once rose Cintla, a dependency of Tabasco, and this

is the river which Grijalva discovered, which Cortez navigated, and

on the banks of which he fought his great battle, against 40,000 or

50,000 Indians. Many are the proofs which can be brought to confirm our

opinion: this river has but one mouth, and therefore can at no time

have borne the name of _Las Dos Bocas_; we read that Cortez was obliged

to use launches on account of its shallow waters, whereas vessels of

great tonnage, drawing twelve feet of water, ply daily on it; the

tide, moreover, advances farther in at Frontera than is reported by

Diaz.[84] Herrera says that Cortez, whilst in this region, took up his

position on an islet opposite the village: now there is but one very

large island, and that nearly a mile below Frontera; that his soldiers

crossed the river to reconnoitre, but the stream is so wide and so deep

at that point, as to preclude the possibility of any fording-place;

that the general traversed immense cocoa-plantations, yet none are to

be seen about Frontera, whereas on Rio Seco, over which we float at

this present moment, it is the principal cultivation. Herrera’s account

consequently is applicable in every respect to Rio Seco, with its two

mouths, its impassable bar, and its fording-places; here was fought the

great battle, not far rose the Indian capital, the name of which has

not come down to us, but which is known as Comalcalco at the present

day; and we are of opinion that Ceiba, or Zeiba, is the village where

Cortez, in the name of the king, took possession of the country.[85]

Cogolludo, in speaking of the first skirmishes of the Spaniards against

the cacique of Tabasco, says: “They numbered over 12,000 entrenched

behind some breastworks, but we made a sudden rush, forced them out

of their defences, obliging them to fall back; this they did like

good soldiers without turning their backs, raining showers of arrows

on us, until they reached the outward buildings of some temples, from

which they took all they could carry. The enemy being now in full

retreat, Cortez stopped all further pursuit, and here, in the name of

His Majesty, he took possession of the country, drawing his sword and

making three large cuts at a huge tree, which is called _Ceiba_ by the

natives, and which grew on the terrace of the temple, exclaiming that

should any one question his right, he was ready to make it good with

his sword and shield.”[86]

It may be objected that this quotation proves nothing at all, that

ceibas grow everywhere, and that the taking of possession could be

easily effected on any spot of the Mexican soil. Just so; yet a

remarkable coincidence is this, that no ceibas grow about the village

of that name, that the one cut by Cortez, owing to the rapid growth of

such trees, must long since have disappeared, and that on my inquiring

for “Ceiba” at the village supposed to be it, no one seemed to know.

It is a well-ascertained fact that an appellation given in honour of

a great event to a certain spot lives on when the object which gave

rise to it has perished. Is it so unreasonable to suppose that the

Spaniards who settled later at Ceiba, a spot consecrated by the taking

of possession, on identifying Cortez’ tree, should name the village

they erected after it? If I make a running comment on history, if I

discover points of analogy at every step, I do so whilst visiting

carefully the very places under notice, bearing in mind historical

accounts. These details are of vital importance in affirming the

existence of Comalcalco at the time of the Conquest, as also that Rio

Seco was then a large river whose course was turned by the Spaniards to

ruin the Indian city, which rose on its banks.

Of the beauty of the country between Ceiba and Paraïso no words of

expression, no painter’s brush could give an adequate idea: noble

avenues of cocoa and palm-trees open out at almost every stroke of

the oar; lovely plants of tender green, with light yellow clustering

flowers, float down the rapid stream, forming fairy-like rafts which

remind us of the Mexican chinampas. My admiration for this lovely scene

around me, finds no echo among my travelling companions, who are either

sleeping or differently engrossed. The longer I observe the high banks,

the bed both wide and deep of this stream, now reduced to a torrent,

the more firmly am I convinced that it was at some time a great river,

whose course whether nature or man have altered within a comparatively

recent period, and tradition here becomes historical truth.

We reach Paraïso at last; the name had prepared us for something better

than the wretched hamlet where we land. It was destroyed, it seems,

in a local affray, as the ruins, the fallen trunks of large trees

sufficiently attest. Outward appearance is no sure index to gauge

Paraïso or its “descalzado” inhabitants, who are in reality well-to-do.

The good man who kindly offered to escort us about, is, for this

country, quite wealthy; nor is he a solitary instance of friendliness,

it seems to pervade the whole community. The place has no hotel or inn

of any kind, but a house is easily got to serve our purpose, as much

food as we want is forced upon us by these good-natured people; and if

it is not quite English hospitality, it is very near it. The Paraïsians

are perfectly satisfied with their condition in life; their wishes are

few, and such as the fertility of the soil will easily meet; want is

unknown, life easy, the climate admits of but the scantiest clothing,

and if they have more than their share of rain, they are troubled with

fewer mosquitoes than most of their neighbours. In fact, these charming

people are fully convinced that all is for the best in this best of

worlds, and that if Paraïso is not heaven itself, it is not far from it.

[Illustration: TERRA-COTTA MASK, FOUND AT BELLOTE.]

[Illustration: VIRGIN FOREST NEAR COMALCALCO.]

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