These charters have made the very name of a charter dear to the heart of

every Englishman. But, Sir, there may be, and there are, charters, not

only different in nature, but formed on principles _the very reverse_ of

those of the Great Charter. Of this kind is the charter of the East

India Company. _Magna Charta_ is a charter to restrain power and to

destroy monopoly. The East India charter is a charter to establish

monopoly and to create power. Political power and commercial monopoly

are _not_ the rights of men; and the rights to them derived from

charters it is fallacious and sophistical to call "the chartered rights

of men." These chartered rights (to speak of such charters and of their

effects in terms of the greatest possible moderation) do at least

suspend the natural rights of mankind at large, and in their very frame

and constitution are liable to fall into a direct violation of them.

It is a charter of this latter description (that is to say, a charter of

power and monopoly) which is affected by the bill before you. The bill,

Sir, does without question affect it: it does affect it essentially and

substantially. But, having stated to you of what description the

chartered rights are which this bill touches, I feel no difficulty at

all in acknowledging the existence of those chartered rights in their

fullest extent. They belong to the Company in the surest manner, and

they are secured to that body by every sort of public sanction. They are

stamped by the faith of the king; they are stamped by the faith of

Parliament: they have been bought for money, for money honestly and

fairly paid; they have been bought for valuable consideration, over and

over again.

I therefore freely admit to the East India Company their claim to

exclude their fellow-subjects from the commerce of half the globe. I

admit their claim to administer an annual territorial revenue of seven

millions sterling, to command an army of sixty thousand men, and to

dispose (under the control of a sovereign, imperial discretion, and with

the due observance of the natural and local law) of the lives and

fortunes of thirty millions of their fellow-creatures. All this they

possess by charter, and by Acts of Parliament, (in my opinion,) without

a shadow of controversy.

Those who carry the rights and claims of the Company the furthest do not

contend for more than this; and all this I freely grant. But, granting

all this, they must grant to me, in my turn, that all political power

which is set over men, and that all privilege claimed or exercised in

exclusion of them, being wholly artificial, and for so much a derogation

from the natural equality of mankind at large, ought to be some way or

other exercised ultimately for their benefit.

If this is true with regard to every species of political dominion and

every description of commercial privilege, none of which can be

original, self-derived rights, or grants for the mere private benefit of

the holders, then such rights, or privileges, or whatever else you

choose to call them, are all in the strictest sense _a trust_: and it is

of the very essence of every trust to be rendered _accountable_,--and

even totally to _cease_, when it substantially varies from the purposes

for which alone it could have a lawful existence.

This I conceive, Sir, to be true of trusts of power vested in the

highest hands, and of such, as seem to hold of no human creature. But

about the application of this principle to subordinate _derivative_

trusts I do not see how a controversy can be maintained. To whom, then,

would I make the East India Company accountable? Why, to Parliament, to

be sure,--to Parliament, from whom their trust was derived,--to

Parliament, which alone is capable of comprehending the magnitude of its

object, and its abuse, and alone capable of an effectual legislative

remedy. The very charter, which is held out to exclude Parliament from

correcting malversation with regard to the high trust vested in the

Company, is the very thing which at once gives a title and imposes a

duty on us to interfere with effect, wherever power and authority

originating from ourselves are perverted from their purposes, and become

instruments of wrong and violence.

If Parliament, Sir, had nothing to do with this charter, we might have

some sort of Epicurean excuse to stand aloof, indifferent spectators of

what passes in the Company's name in India and in London. But if we are

the very cause of the evil, we are in a special manner engaged to the

redress; and for us passively to bear with oppressions committed under

the sanction of our own authority is in truth and reason for this House

to be an active accomplice in the abuse.

That the power, notoriously grossly abused, has been bought from us is

very certain. But this circumstance, which is urged against the bill,

becomes an additional motive for our interference, lest we should be

thought to have sold the blood of millions of men for the base

consideration of money. We sold, I admit, all that we had to sell,--that

is, our authority, not our control. We had not a right to make a market

of our duties.

I ground myself, therefore, on this principle:--that, if the abuse is

proved, the contract is broken, and we reënter into all our rights, that

is, into the exercise of all our duties. Our own authority is, indeed,

as much a trust originally as the Company's authority is a trust

derivatively; and it is the use we make of the resumed power that must

justify or condemn us in the resumption of it. When we have perfected

the plan laid before us by the right honorable mover, the world will

then see what it is we destroy, and what it is we create. By that test

we stand or fall; and by that test I trust that it will be found, in the

issue, that we are going to supersede a charter abused to the full

extent of all the powers which it could abuse, and exercised in the

plenitude of despotism, tyranny, and corruption,--and that in one and

the same plan we provide a real chartered security for _the rights of

men_, cruelly violated under that charter.

This bill, and those connected with it, are intended to form the _Magna

Charta_ of Hindostan. Whatever the Treaty of Westphalia is to the

liberty of the princes and free cities of the Empire, and to the three

religions there professed,--whatever the Great Charter, the Statute of

Tallage, the Petition of Right, and the Declaration of Right are to

Great Britain, these bills are to the people of India. Of this benefit I

am certain their condition is capable: and when I know that they are

capable of more, my vote shall most assuredly be for our giving to the

full extent of their capacity of receiving; and no charter of dominion

shall stand as a bar in my way to their charter of safety and

protection.

The strong admission I have made of the Company's rights (I am conscious

of it) binds me to do a great deal. I do not presume to condemn those

who argue _a priori_ against the propriety of leaving such extensive

political powers in the hands of a company of merchants. I know much is,

and much more may be, said against such a system. But, with my

particular ideas and sentiments, I cannot go that way to work. I feel an

insuperable reluctance in giving my hand to destroy any established

institution of government, upon a theory, however plausible it may be.

My experience in life teaches me nothing clear upon the subject. I have

known merchants with the sentiments and the abilities of great

statesmen, and I have seen persons in the rank of statesmen with the

conceptions and character of peddlers. Indeed, my observation has

furnished me with nothing that is to be found in any habits of life or

education, which tends wholly to disqualify men for the functions of

government, but that by which the power of exercising those functions is

very frequently obtained: I mean a spirit and habits of low cabal and

intrigue; which I have never, in one instance, seen united with a

capacity for sound and manly policy.

To justify us in taking the administration of their affairs out of the

hands of the East India Company, on my principles, I must see several

conditions. 1st, The object affected by the abuse should be great and

important. 2nd, The abuse affecting this great object ought to be a

great abuse. 3d, It ought to be habitual, and not accidental. 4th, It

ought to be utterly incurable in the body as it now stands constituted.

All this ought to be made as visible to me as the light of the sun,

before I should strike off an atom of their charter. A right honorable

gentleman[54] has said, and said, I think, but once, and that very

slightly, (whatever his original demand for a plan might seem to

require,) that "there are abuses in the Company's government." If that

were all, the scheme of the mover of this bill, the scheme of his

learned friend, and his own scheme of reformation, (if he has any,) are

all equally needless. There are, and must be, abuses in all governments.

It amounts to no more than a nugatory proposition. But before I consider

of what nature these abuses are, of which the gentleman speaks so very

lightly, permit me to recall to your recollection the map of the country

which this abused chartered right affects. This I shall do, that you may

judge whether in that map I can discover anything like the first of my

conditions: that is, whether the object affected by the abuse of the

East India Company's power be of importance sufficient to justify the

measure and means of reform applied to it in this bill.

With very few, and those inconsiderable intervals, the British dominion,

either in the Company's name, or in the names of princes absolutely

dependent upon the Company, extends from the mountains that separate

India from Tartary to Cape Comorin, that is, one-and-twenty degrees of

latitude!

In the northern parts it is a solid mass of land, about eight hundred

miles in length, and four or five hundred broad. As you go southward, it

becomes narrower for a space. It afterwards dilates; but, narrower or

broader, you possess the whole eastern and northeastern coast of that

vast country, quite from the borders of Pegu.--Bengal, Bahar, and

Orissa, with Benares, (now unfortunately in our immediate possession,)

measure 161,978 square English miles: a territory considerably larger

than the whole kingdom of France. Oude, with its dependent provinces, is

53,286 square miles: not a great deal less than England. The Carnatic,

with Tanjore and the Circars, is 65,948 square miles: very considerably

larger than England. And the whole of the Company's dominions,

comprehending Bombay and Salsette, amounts to 281,412 square miles:

which forms a territory larger than any European dominion, Russia and

Turkey excepted. Through all that vast extent of country there is not a

man who eats a mouthful of rice but by permission of the East India

Company.

So far with regard to the extent. The population of this great empire is

not easy to be calculated. When the countries of which it is composed

came into our possession, they were all eminently peopled, and eminently

productive,--though at that time considerably declined from their

ancient prosperity. But since they are come into our hands!----!

However, if we make the period of our estimate immediately before the

utter desolation of the Carnatic, and if we allow for the havoc which

our government had even then made in these regions, we cannot, in my

opinion, rate the population at much less than thirty millions of souls:

more than four times the number of persons in the island of Great

Britain.

My next inquiry to that of the number is the quality and description of

the inhabitants. This multitude of men does not consist of an abject and

barbarous populace; much less of gangs of savages, like the Guaranies

and Chiquitos, who wander on the waste borders of the River of Amazons

or the Plate; but a people for ages civilized and

cultivated,--cultivated by all the arts of polished life, whilst we

were yet in the woods. There have been (and still the skeletons remain)

princes once of great dignity, authority, and opulence. There are to be

found the chiefs of tribes and nations. There is to be found an ancient

and venerable priesthood, the depository of their laws, learning, and

history, the guides of the people whilst living and their consolation in

death; a nobility of great antiquity and renown; a multitude of cities,

not exceeded in population and trade by those of the first class in

Europe; merchants and bankers, individual houses of whom have once vied

in capital with the Bank of England, whose credit had often supported a

tottering state, and preserved their governments in the midst of war and

desolation; millions of ingenious manufacturers and mechanics; millions

of the most diligent, and not the least intelligent, tillers of the

earth. Here are to be found almost all the religions professed by

men,--the Braminical, the Mussulman, the Eastern and the Western

Christian.

If I were to take the whole aggregate of our possessions there, I should

compare it, as the nearest parallel I can find, with the Empire of

Germany. Our immediate possessions I should compare with the Austrian

dominions: and they would not suffer in the comparison. The Nabob of

Oude might stand for the King of Prussia; the Nabob of Arcot I would

compare, as superior in territory, and equal in revenue, to the Elector

of Saxony. Cheit Sing, the Rajah of Benares, might well rank with the

Prince of Hesse, at least; and the Rajah of Tanjore (though hardly equal

in extent of dominion, superior in revenue) to the Elector of Bavaria.

The polygars and the Northern zemindars, and other great chiefs, might

well class with the rest of the princes, dukes, counts, marquises, and

bishops in the Empire; all of whom I mention to honor, and surely

without disparagement to any or all of those most respectable princes

and grandees.

All this vast mass, composed of so many orders and classes of men, is

again infinitely diversified by manners, by religion, by hereditary

employment, through all their possible combinations. This renders the

handling of India a matter in an high degree critical and delicate. But,

oh, it has been handled rudely indeed! Even some of the reformers seem

to have forgot that they had anything to do but to regulate the tenants

of a manor, or the shopkeepers of the next county town.

It is an empire of this extent, of this complicated nature, of this

dignity and importance, that I have compared to Germany and the German

government,--not for an exact resemblance, but as a sort of a middle

term, by which India might be approximated to our understandings, and,

if possible, to our feelings, in order to awaken something of sympathy

for the unfortunate natives, of which I am afraid we are not perfectly

susceptible, whilst we look at this very remote object through a false

and cloudy medium.

My second condition necessary to justify me in touching the charter is,

whether the Company's abuse of their trust with regard to this great

object be an abuse of great atrocity. I shall beg your permission to

consider their conduct in two lights: first the political, and then the

commercial. Their political conduct (for distinctness) I divide again

into two heads: the external, in which I mean to comprehend their

conduct in their federal capacity, as it relates to powers and states

independent, or that not long since were such; the other

internal,--namely, their conduct to the countries, either immediately

subject to the Company, or to those who, under the apparent government

of native sovereigns, are in a state much lower and much more miserable

than common subjection.

The attention, Sir, which I wish to preserve to method will not be

considered as unnecessary or affected. Nothing else can help me to

selection out of the infinite mass of materials which have passed under

my eye, or can keep my mind steady to the great leading points I have in

view.

With regard, therefore, to the abuse of the external federal trust, I

engage myself to you to make good these three positions. First, I say,

that from Mount Imaus, (or whatever else you call that large range of

mountains that walls the northern frontier of India,) where it touches

us in the latitude of twenty-nine, to Cape Comorin, in the latitude of

eight, that there is not a _single_ prince, state, or potentate, great

or small, in India, with whom they have come into contact, whom they

have not sold: I say _sold_, though sometimes they have not been able to

deliver according to their bargain. Secondly, I say, that there is not a

_single treaty_ they have ever made which they have not broken. Thirdly,

I say, that there is not a single prince or state, who ever put any

trust in the Company, who is not utterly ruined; and that none are in

any degree secure or flourishing, but in the exact proportion to their

settled distrust and irreconcilable enmity to this nation.

These assertions are universal: I say, in the full sense, _universal_.

They regard the external and political trust only; but I shall produce

others fully equivalent in the internal. For the present, I shall

content myself with explaining my meaning; and if I am called on for

proof, whilst these bills are depending, (which I believe I shall not,)

I will put my finger on the appendixes to the Reports, or on papers of

record in the House or the Committees, which I have distinctly present

to my memory, and which I think I can lay before you at half an hour's

warning.

The first potentate sold by the Company for money was the Great

Mogul,--the descendant of Tamerlane. This high personage, as high as

human veneration can look at, is by every account amiable in his

manners, respectable for his piety, according to his mode, and

accomplished in all the Oriental literature. All this, and the title

derived under his _charter_ to all that we hold in India, could not save

him from the general _sale_. Money is coined in his name; in his name

justice is administered; he is prayed for in every temple through the

countries we possess;--but he was sold.

It is impossible, Mr. Speaker, not to pause here for a moment, to

reflect on the inconstancy of human greatness, and the stupendous

revolutions that have happened in our age of wonders. Could it be

believed, when I entered into existence, or when you, a younger man,

were born, that on this day, in this House, we should be employed in

discussing the conduct of those British subjects who had disposed of the

power and person of the Grand Mogul? This is no idle speculation. Awful

lessons are taught by it, and by other events, of which it is not yet

too late to profit.

This is hardly a digression: but I return to the sale of the Mogul. Two

districts, Corah and Allahabad, out of his immense grants, were reserved

as a royal demesne to the donor of a kingdom, and the rightful sovereign

of so many nations.--After withholding the tribute of 260,000_l._ a

year, which the Company was, by the _charter_ they had received from

this prince, under the most solemn obligation to pay, these districts

were sold to his chief minister, Sujah ul Dowlah; and what may appear to

some the worst part of the transaction, these two districts were sold

for scarcely two years' purchase. The descendant of Tamerlane now stands

in need almost of the common necessaries of life; and in this situation

we do not even allow him, as bounty, the smallest portion of what we owe

him in justice.

The next sale was that of the whole nation of the Rohillas, which the

grand salesman, without a pretence of quarrel, and contrary to his own

declared sense of duty and rectitude, sold to the same Sujah ul Dowlah.

He sold the people to utter _extirpation_, for the sum of four hundred

thousand pounds. Faithfully was the bargain performed on our side. Hafiz

Rhamet, the most eminent of their chiefs, one of the bravest men of his

time, and as famous throughout the East for the elegance of his

literature and the spirit of his poetical compositions (by which he

supported the name of Hafiz) as for his courage, was invaded with an

army of an hundred thousand men, and an English brigade. This man, at

the head of inferior forces, was slain valiantly fighting for his

country. His head was cut off, and delivered for money to a barbarian.

His wife and children, persons of that rank, were seen begging an

handful of rice through the English camp. The whole nation, with

inconsiderable exceptions, was slaughtered or banished. The country was

laid waste with fire and sword; and that land, distinguished above most

others by the cheerful face of paternal government and protected labor,

the chosen seat of cultivation and plenty, is now almost throughout a

dreary desert, covered with rushes, and briers, and jungles full of wild

beasts.

The British officer who commanded in the delivery of the people thus

sold felt some compunction at his employment. He represented these

enormous excesses to the President of Bengal, for which he received a

severe reprimand from the civil governor; and I much doubt whether the

breach caused by the conflict between the compassion of the military and

the firmness of the civil governor be closed at this hour.

In Bengal, Surajah Dowlah was sold to Mir Jaffier; Mir Jaffier was sold

to Mir Cossim; and Mir Cossim was sold to Mir Jaffier again. The

succession to Mir Jaffier was sold to his eldest son;--another son of

Mir Jaffier, Mobarech ul Dowlah, was sold to his step-mother. The

Mahratta Empire was sold to Ragobah; and Ragobah was sold and delivered

to the Peishwa of the Mahrattas. Both Ragobah and the Peishwa of the

Mahrattas were offered to sale to the Rajah of Berar. Scindia, the chief

of Malwa, was offered to sale to the same Rajah; and the Subah of the

Deccan was sold to the great trader, Mahomet Ali, Nabob of Arcot. To the

same Nabob of Arcot they sold Hyder Ali and the kingdom of Mysore. To

Mahomet Ali they twice sold the kingdom of Tanjore. To the same Mahomet

Ali they sold at least twelve sovereign princes, called the Polygars.

But to keep things even, the territory of Tinnevelly, belonging to their

nabob, they would have sold to the Dutch; and to conclude the account of

sales, their great customer, the Nabob of Arcot himself, and his lawful

succession, has been sold to his second son, Amir ul Omrah, whose

character, views, and conduct are in the accounts upon your table. It

remains with you whether they shall finally perfect this last bargain.

All these bargains and sales were regularly attended with the waste and

havoc of the country,--always by the buyer, and sometimes by the object

of the sale. This was explained to you by the honorable mover, when he

stated the mode of paying debts due from the country powers to the

Company. An honorable gentleman, who is not now in his place, objected

to his jumping near two thousand miles for an example. But the southern

example is perfectly applicable to the northern claim, as the northern

is to the southern; for, throughout the whole space of these two

thousand miles, take your stand where you will, the proceeding is

perfectly uniform, and what is done in one part will apply exactly to

the other.

The Works of the Right Honourable Edmund Burke, Vol. 02 (of 12) · 第 29 / 38 段