It may be well to explain the word "inequal" in the lines--

"The thridde hour inequal that Palamon

Began to Venus temple for to gon,

Up rose the sonne, and up rose Emelie."

In astrology, the heavens are divided into twelve houses, corresponding to

a division of the ecliptic into twelve equal parts, the first of which is

measured from the point of the ecliptic which is on the horizon and about

to rise above it, at the instant which the astrologer has to consider,

namely, the instant of birth in the case of a nativity, or that in which a

journey or any other enterprise is undertaken.

The hours inequal here spoken of similarly correspond to a division of the

ecliptic into twenty-four parts, so that each house comprehends the

portions of the ecliptic belonging to two of these hours, provided the

division into houses is made at sunrise, when the first hour commences. It

is obvious that these astrological hours will be of unequal length, as

equal portions of the ecliptic subtend unequal angles at the pole of the

equator.

With regard to the time of year at which the tournament takes place, there

seems to be an inconsistency. Palamon escapes from prison on the 3rd of

May, and is discovered by Theseus on the 5th. Theseus fixes "this day fifty

wekes" for the rendezvous at Athens, so that the tournament seems to fall

in April. Chaucer, however, says that--

"Gret was the feste in Athenes thilke day,

And eke the lusty seson of that May

Made every wight to be, in swiche pleasance," &c.

Why the 3rd of May is particularly mentioned as the time of Palamon's

escape, I cannot tell: there is probably some astrological reason. The

mixture of astrological notions with mythology is curious: "the pale

Saturnus the colde" is once more a dweller on Olympus, and interposes to

reconcile Mars and Venus. By his influence Arcite is made to perish after

having obtained from Mars the fulfilment of his prayer--

"Yeve me the victorie, I axe thee no more."

[epsilon].

* * * * *

Notes and Queries, Number 69, February 22, 1851 A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. · 第 27 / 168 题