+Source.+--Erasmus, _The Praise of Folly_, p. 90. 1887. Hamilton
Adams, Glasgow.
The next to be placed among the regiment of fools are such as make a
trade of telling or inquiring after incredible stories of miracles and
prodigies. Never doubting that a lie will choke them, they will muster
up a thousand several strange relations of spirits, ghosts,
apparitions, raising of the devil, and such like bugbears of
superstition, which the farther they are from being probably true, the
more greedily they are swallowed, and the more devoutly believed. And
those diversities do not only bring an empty pleasure, and cheap
divertisement, but they are a good trade, and procure a comfortable
income to such priests and friars as by this craft get their gain.
To these again are related such others as attribute strange virtues to
the shrines and images of saints and martyrs, and so would make their
credulous proselytes believe, that if they pay their devotion to St.
Christopher in the morning, they shall be guarded and secured the day
following from all dangers and misfortunes. If soldiers when they
first take arms, shall come and mumble over such a set prayer before
the picture of St. Barbara, they shall return safe from all
engagements. Or if any pray to Erasmus on such particular holidays,
with the ceremony of wax candles, and other poperies, he shall in a
short time be rewarded with a plentiful increase of wealth and riches.
The Christians have now their gigantic St. George, as well as the
Pagans have their Hercules: they paint the saint on horseback, and
drawing the horse in splendid trappings, very gloriously accoutred,
they scarce refrain in a literal sense from worshipping the very beast.
What shall I say of such as cry up and maintain the cheat of pardons
and indulgences? That by these compute the time of each soul's
residence in purgatory, and assign them a longer and shorter
continuance, according as they purchase more or fewer of these paltry
pardons and saleable exemptions? Or what can be said bad enough of
others, who pretend that by the force of such magical charms, or by
the fumbling over their beads in the rehearsal of such and such
petitions, which some religious impostors invented, either for
diversion or what is more likely for advantage; they shall procure
riches, honour, pleasure, health, long life, and lusty old age, nay,
after death a sitting at the right hand of our Saviour in His kingdom.
Though as to this last part of their happiness, they care not how long
it be deferred, having scarce any appetite towards a tasting the joys
of heaven; till they are surfeited, glutted with, and can no longer
relish their enjoyments on earth. By this easy way of purchasing
pardons, any notorious highwayman, any plundering soldier, or any
bribe-taking judge, shall disburse some part of their unjust gains,
and so think all their grossest impieties sufficiently atoned for. So
many perjuries, lusts, drunkeness, quarrels, bloodsheds, cheats,
treacheries, and all sorts of debaucheries, shall all be as it were,
struck a bargain for, and such a contract made, as if they had paid
off all arrears and might now begin upon a new score.
And what can be more ridiculous, than for some others to be confident
of going to heaven by repeating daily those seven verses out of the
Psalms which the devil taught St. Bernard, thinking thereby to have
put a trick on him, but that he was overreached in his cunning.
And of all the prayers and intercessions that are made to these
respective saints the substance of them is no more than downright
folly. Among all the trophies that for tokens of gratitude are hung
upon the walls and ceilings of churches, you shall find no relics
presented as a memorandum of any that were ever cured of folly or had
been made one dram the wiser.
Almost all Christians being wretchedly enslaved to blindness and
ignorance, which the priests are so far from preventing or removing,
that they blacken the darkness, and promote delusion. Wisely forseeing
that the people, like cows, which never give down their milk so well
as when they are gently stroked, would part with less if they knew
more, their bounty only proceeding from a mistake of Charity.
Now if any wise man should stand up, and unseasonably speak the truth,
telling everyone that a pious life is the only way of securing a happy
death; that the best title to a pardon of our sins is purchased by a
hearty abhorrence of our guilt, and sincere resolutions of amendment;
that the best devotion that can be paid to any saints is to imitate
them in their exemplary life. If he should proceed thus to inform them
of their several mistakes, there would be quite another estimate put
upon tears, watchings, masses, fastings, and other severities, which
before were so much prized, as persons will now be vexed to lose that
satisfaction formerly they found in them.