"Alexander I. now determined to negotiate in person with the

rival emperor, and on the 25th of June the two sovereigns met

at Tilsit, on a raft which was moored in the middle of the

Niemen. The details of the conference are a secret, as

Napoleon's subsequent account of it is untrustworthy, and no

witnesses were present. All that is certain is that Alexander

I., whose character was a curious mixture of nobility and

weakness, was completely won over by his conqueror. ...

Napoleon, ... instead of attempting to impose extreme terms

upon a country which it was impossible to conquer, ... offered

to share with Russia the supremacy in Europe which had been

won by French arms. The only conditions were the abandonment

of the cause of the old monarchies, which seemed hopeless, and

an alliance with France against England. Alexander had several

grievances against the English government, especially the

lukewarm support that had been given in recent operations, and

made no objection to resume the policy of his predecessors in

this respect. Two interviews sufficed to arrange the basis of

an agreement. Both sovereigns abandoned their allies without

scruple. Alexander gave up Prussia and Sweden, while Napoleon

deserted the cause of the Poles, who had trusted to his zeal

for their independence, and of the Turks, whom his envoy had

recently induced to make war upon Russia. The Treaty of Tilsit

was speedily drawn up; on the 7th of July peace was signed

between France and Russia, on the 9th between France and

Prussia. Frederick William III. had to resign the whole of his

kingdom west of the Elbe, together with all the acquisitions

which Prussia had made in the second and third partitions of

Poland. The provinces that were left, amounting to barely half

of what he had inherited, were burthened with the payment of

an enormous sum as compensation to France. The district west

of the Elbe was united with Hesse-Cassel, Brunswick, and

ultimately with Hanover, to form the kingdom of Westphalia,

which was given to Napoleon's youngest brother, Jerome. Of

Polish Prussia, one province, Bialystock, was added to Russia,

and the rest was made into the grand duchy of Warsaw, and

transferred to Saxony. Danzig, with the surrounding territory,

was declared a free state under Prussian and Saxon protection,

but it was really subject to France, and remained a centre of

French power on the Baltic. All trade between Prussia and

England was cut off. Alexander I., on his side, recognised all

Napoleon's new creations in Europe--the Confederation of the

Rhine, the kingdoms of Italy, Naples, Holland, and Westphalia,

and undertook to mediate between France and England. But the

really important agreement between France and Russia was to be

found, not in the formal treaties, but in the secret

conventions which were arranged by the two emperors. The exact

text of these has never been made public, and it is probable

that some of the terms rested upon verbal rather than on

written understandings, but the general drift of them is

unquestionable. The bribe offered to Alexander was the

aggrandisement of Russia in the East. To make him an

accomplice in the acts of Napoleon, he was to be allowed to

annex Finland from Sweden, and Moldavia and Wallachia from

Turkey. With regard to England, Russia undertook to adopt

Napoleon's blockade-system, and to obtain the adhesion of

those states which still remained open to English

trade--Sweden, Denmark, and Portugal."

_H. Lodge,

History of Modern Europe,

chapter 24, section 25._

"'I thought,' said Napoleon at St. Helena, 'it would benefit

the world to drive these brutes, the Turks, out of Europe. But

when I reflected what power it would give to Russia, from the

number of Greeks in the Turkish dominions who may be

considered Russians, I refused to consent to it, especially as

Alexander wanted Constantinople, which would have destroyed

the equilibrium of power in Europe. France would gain Egypt,

Syria, and the islands; but those were nothing to what Russia

would have obtained.' This coincides with Savary's [Duke de

Rovigo's] statement, that Alexander told him Napoleon said he

was under no engagements to the new Sultan, and that changes

in the world inevitably changed the relations of states to one

another; and again, Alexander said that, in their

conversations at Tilsit, Napoleon often told him he did not

require the evacuation of Moldavia and Wallachia; he would

place things in a train to dispense with it, and it was not

possible to suffer longer the presence of the Turks in Europe.

'He even left me,' said Alexander, 'to entertain the project

of driving them back into Asia. It is only since that he has

returned to the idea of leaving Constantinople to them, and

some surrounding provinces.' Due day, when Napoleon was

talking to Alexander, he asked his secretary, M. Meneval, for

the map of Turkey, opened it, then renewed the conversation;

and placing his finger on Constantinople said several times to

the secretary, though not loud enough to be heard by

Alexander, 'Constantinople, Constantinople, never. It is the

capital of the world.' ... It is very evident in their

conversations that Napoleon agreed to his [Alexander's]

possessing himself of the Turkish Empire up to the Balkan, if

not beyond; though Bignon denies that any plan for the actual

partition of Turkey was embodied in the treaty of Tilsit.

Hardenberg, not always well informed, asserts that it was.

{1514}

Savary says he could not believe that Napoleon would have

abandoned the Turks without a compensation in some other

quarter; and he felt certain Alexander had agreed in return to

Napoleon's project for the conquest of Spain, 'which the

Emperor had very much at heart'"

_C. Joyneville,

Life and Times of Alexander I.,

volume 1, chapter 8._

ALSO IN:

_Sir A. Alison,

History of Europe, 1789-1815,

chapter 46 (volume 10)._

_Count Miot de Melito,

Memoirs,

chapter 24._

_P. Lanfrey,

History of Napoleon,

chapters 3-4._

_Prince de Talleyrand,

Memoirs,

part 3 (volume 1)._

_A. Thiers,

History of the Consulate and the Empire,

book 27 (volume 2)._

GERMANY: A. D. 1807 (July).

The collapse of Prussia and its Causes.

"For the five years that followed, Prussia is to be conceived,

in addition to all her other humiliations, as in the hands of

a remorseless creditor whose claims are decided by himself

without appeal, and who wants more than all he can get. She is

to be thought of as supporting for more than a year after the

conclusion of the Treaty a French army of more than 150,000

men, then as supporting a French garrison in three principal

fortresses, and finally, just before the period ends, as

having to support the huge Russian expedition in its passage

through the country. ... It was not in fact from the Treaty of

Tilsit, but from the systematic breach of it, that the

sufferings of Prussia between 1807 and 1813 arose. It is

indeed hardly too much to say that the advantage of the Treaty

was received only by France, and that the only object Napoleon

can have had in signing it was to inflict more harm on Prussia

than he could inflict by simply continuing the war. Such was

the downfall of Prussia. The tremendousness of the catastrophe

strikes us less because we know that it was soon retrieved,

and that Prussia rose again and became greater than ever. But

could this recovery be anticipated? A great nation, we say,

cannot be dissolved by a few disasters; patriotism and energy

will retrieve everything. But precisely these seemed wanting.

The State seemed to have fallen in pieces because it had no

principle of cohesion, and was only held together by an

artificial bureaucracy. It had been created by the energy of

its government and the efficiency of its soldiers, and now it

appeared to come to an end because its government had ceased

to be energetic and its soldiers to be efficient. The

catastrophe could not but seem as irremediable as it was

sudden and complete." There may be discerned "three distinct

causes for it. First, the undecided and pusillanimous policy

pursued by the Prussian government since 1803 had an evident

influence upon the result by making the great Powers,

particularly England and Austria, slow to render it

assistance, and also by making the commanders, especially

Brunswick, irresolute in action because they could not, even

at the last moment, believe the war to be serious. This

indecision we have observed to have been connected with a

mal-organisation of the Foreign Department. Secondly, the

corruption of the military system, which led to the surrender

of the fortresses. Thirdly, a misfortune for which Prussia was

not responsible, its desertion by Russia at a critical moment,

and the formation of a close alliance between Russia and

France."

_J. R. Seeley,

Life and Times of Stein,

part 2, chapter 5 (volume 1)._

GERMANY: A. D. 1807-1808.

The great Revolutionary Reforms of Hardenberg, Stein and

Scharnhorst.

Edict of Emancipation.

Military reorganization.

Beginning of local self-government.

Seeds of a new national life.

"The work of those who resisted Napoleon--even if no one of

them should ever be placed in the highest class of the

benefactors of mankind--has in some cases proved enduring, and

nowhere so much as in Germany. They began two great works--the

reorganisation of Prussia and the revival of the German

nationality, and time has deliberately ratified their views.

Without retrogression, without mistake, except the mistake

which in such matters is the most venial that can be

committed, that, namely, of over-caution, of excessive

hesitation, the edifice which was then founded has been raised

higher and higher till it is near completion. ... Because

Frederick-William III. remains quietly seated on the throne

through the whole period, we remain totally unaware that a

Prussian revolution took place then--a revolution so

comprehensive that the old reign and glories of Frederick may

fairly be said to belong to another world--to an 'ancien

regime' that has utterly passed away. It was a revolution

which, though it did not touch the actual framework of

government in such a way as to substitute one of Aristotle's

forms of government for another, yet went so far beyond

government, and made such a transformation both in industry

and culture, that it deserves the name of revolution far more,

for instance, than our English Revolution of the 17th century.

... In Prussia few of the most distinguished statesmen, few even

of those who took the lead in her liberation from Napoleon,

were Prussians. Blücher himself began life in the service of

Sweden, Scharnhorst was a Hanoverian, so was Hardenberg, and

Stein came from Nassau. Niebuhr was enticed to Berlin from the

Bank of Copenhagen. Hardenberg served George III. and

afterwards the Duke of Brunswick before he entered the service

of Frederick-William II.; and when Stein was dismissed by

Frederick-William III. in the midst of the war of 1806, though

he was a man of property and rank, he took measures to

ascertain whether they were in want of a Finance Minister at

St. Petersburg. ... We misapprehend the nature of what took

place when we say, as we usually do, that some important and

useful reforms were introduced by Stein, Hardenberg, and

Scharnhorst. In the first place, such a word as reform is not

properly applied to changes so vast, and in the second place.

the changes then made or at least commenced, went far beyond

legislation. We want some word stronger than reform which

shall convey that one of the greatest events of modern history

now took place in Prussia. Revolution would convey this, but

unfortunately we appropriate that word to changes in the form

of government, or even mere changes of dynasty, provided they

are violent, though such changes are commonly quite

insignificant compared to what now took place in Prussia. ...

The form of government indeed was not changed. Not merely did

the king continue to reign, but no Parliament was created even

with powers ever so restricted. Another generation had to pass

away before this innovation, which to us seems the beginning

of political life, took place. But a nation must be made

before it can be made free, and, as we have said, in Prussia

there was an administration (in great disorder) and an army,

but no nation.

{1515}

When Stein was placed at the head of affairs in the autumn of

1807, he seems, at first, hardly to have been aware that

anything was called for beyond the reform of the

administration, and the removal of some abuses in the army.

Accordingly he did reform the administration from the top to

the bottom, remodelling the whole machinery both of central

and local government which had come down from the father of

Frederick the Great. But the other work also was forced upon

him, and he began to create the nation by emancipating the

peasantry, while Scharnhorst and Gneisenau were brooding over

the ideas which, five years later, took shape in the Landwehr

of East Prussia. Besides emancipating the peasant he

emancipated industry,--everywhere abolishing that strange

caste system which divided the population rigidly into nobles,

citizens, and peasants, and even stamped every acre of land in

the country with its own unalterable rank as noble, or

citizen, or peasant land. Emancipation, so to speak, had to be

given before enfranchisement. The peasant must have something

to live for; freewill must be awakened in the citizen; and he

must be taught to fight for something before he could receive

political liberty. Of such liberty Stein only provided one

modest germ. By his Städteordnung he introduced popular

election into the towns. Thus Prussia and France set out

towards political liberty by different roads. Prussia began

modestly with local liberties, but did not for a long time

attempt a Parliament. France with her charte, and in imitation

of France many of the small German States, had grand popular

Parliaments, but no local liberties. And so for a long time

Prussia was regarded as a backward State. ... It was only by

accident that Stein stopped short at municipal liberties and

created no Parliament. He would have gone further, and in the

last years of the wartime Hardenberg did summon deliberative

assemblies, which, however, fell into disuse again after the

peace. ... In spite however of all reaction, the change

irrevocably made by the legislation of that time was similar

to that made in France by the Revolution, and caused the age

before Jena to be regarded as an 'ancien regime.' But in

addition to this, a change had been made in men's minds and

thoughts by the shocks of the time, which prepared the way for

legislative changes which have taken place since. How

unprecedented in Prussia, for instance, was the dictatorial

authority wielded by Hardenberg early in 1807, by Stein in the

latter part of that year and in 1808, and by Hardenberg again

from 1810 onwards! Before that time in the history of Prussia

we find no subject eclipsing or even approaching the King in

importance. Prussia had been made what she was almost entirely

by her electors and kings. In war and organisation alike all

had been done by the Great Elector or Frederick-William I., or

Frederick the Great. But now this is suddenly changed. Everything

now turns on the minister. Weak ministers are expelled by

pressure put upon the king, strong ones are forced upon him.

He is compelled to create a new ministerial power much greater

than that of an English Prime Minister, and more like that of

a Grand Vizier, and by these dictators the most comprehensive

innovations are made. The loyalty of the people was not

impaired by this; on the contrary, Stein and Hardenberg saved

the Monarchy; but it evidently transferred the Monarchy,

though safely, to a lower pedestal."

_J. R. Seeley,

Prussian History (Macmillan's Magazine,

volume 36, pages 342-351)._

ALSO IN:

_J. R. Seeley,

Life and Times of Stein,

parts 3-5 (volumes 1-2)._

_R. B. D. Morier,

Agrarian Legislation of Prussia

(Systems of Land Tenure: Cobden Club Essays,

chapter 5)._

GERMANY: A. D. 1808.

The Awakening of the national spirit.

Effects of the Spanish rising, and of Fichte's Addresses.

The beginnings of the great rising in Spain against Napoleon

(see SPAIN: A. D. 1808, and after) "were watched by Stein from

Berlin while he was engaged in negotiating with Daru; we can

imagine with what feelings! His cause had been, since his

ministry began, substantially the same as that of Spain; but

he had perhaps understood it himself but dimly, at any rate

hoped but faintly to see it prosper. But now he ripens at once

into a great nationality statesman; the reforms of Prussia

begin at once to take a more military stamp, and to point more

decisively to a great uprising of the German race against the

foreign oppressor. The change of feeling which took place in

Prussia after the beginning of the Spanish troubles is very

clearly marked in Stein's autobiography. After describing the

negotiations at Paris and Berlin, ... he begins a new

paragraph thus: 'The popular war which had broken out in Spain

and was attended with good success, had heightened the

irritation of the inhabitants of the Prussian State caused by

the humiliation they had suffered. All thirsted for revenge;

plans of insurrection, which aimed at exterminating the French

scattered about the country, were arranged; among others, one

was to be carried out at Berlin, and I had the greatest

trouble to keep the leaders, who confided their intentions to

me, from a premature outbreak. We all watched the progress of

the Spanish war and the commencement of the Austrian, for the

preparations of that Power had not remained a secret;

expectation was strained to the highest point; pains were

necessary to moderate the excited eagerness for resistance in

order to profit by it in more favourable circumstances. ...

Fichte's Addresses to the Germans, delivered during the French

occupation of Berlin and printed under the censorship of M.

Bignon, the Intendant, had a great effect upon the feelings of

the cultivated class.' ... That in the midst of such weighty

matters he should remember to mention Fichte's Addresses is a

remarkable testimony to the effect produced by them on the

public mind, and at the same time it leads us to conjecture

that they must have strongly influenced his own. They had been

delivered in the winter at Berlin and of course could not be

heard by Stein, who was then with the King, but they were not

published till April. As affecting public opinion therefore,

and also as known to Stein, the book was almost exactly of the

same date as the Spanish Rebellion, and it is not unnatural

that he should mention the two influences together. ... When

the lectures were delivered at Berlin a rising in Spain was

not dreamed of, and even when they were published it had not

taken place, nor could clearly be foreseen. And yet they teach

the same lesson. That doctrine of nationality which was taught

affirmatively by Spain had been suggested to Fichte's mind by

the reductio ad absurdum which events had given to the

negation of it in Germany.

{1516}

Nothing could be more convincing than the concurrence of the

two methods of proof at the same moment, and the prophetic

elevation of these discourses (which may have furnished a

model to Carlyle) was well fitted to drive the lesson home,

particularly to a mind like Stein's, which was quite capable

of being impressed by large principles. ... Fichte's Addresses

do not profess to have in the first instance nationality for

their subject. They profess to inquire whether there exists

any grand comprehensive remedy for the evils with which

Germany is afflicted. They find such a remedy where Turgot

long before had looked for deliverance from the selfishness to

which he traced all the abuses of the old regime, that is, in

a grand system of national education. Fichte reiterates the

favourite doctrine of modern Liberalism, that education as

hitherto conducted by the Church has aimed only at securing

for men happiness in another life, and that this is not

enough, inasmuch as they need also to be taught how to bear

themselves in the present life so as to do their duty to the

state, to others and themselves. He is as sure as Turgot that

a system of national education will work so powerfully upon

the nation that in a few years they will not be recognisable,

and he explains at great length what should be the nature of

this system, dwelling principally upon the importance of

instilling a love of duty for its own sake rather than for

reward. The method to be adopted is that of Pestalozzi. Out of

fourteen lectures the first three are entirely occupied with

this. But then the subject is changed, and we find ourselves

plunged into a long discussion of the peculiar characteristics

which distinguish Germany from other nations and particularly

other nations of German origin. At the present day this

discussion, which occupies four lectures, seems hardly

satisfactory; but it is a striking deviation from the fashion

of that age. ... But up to this point we perceive only that

the subject of German nationality occupies Fichte's mind very

much, and that there was more significance than we first

remarked in the title, Addresses to the German Nation;

otherwise we have met with nothing likely to seem of great

importance to a statesman. But the eighth Lecture propounds

the question, 'What is a Nation in the higher signification of

the word, and what is patriotism? It is here that he delivers

what might seem a commentary on the Spanish Revolution, which

had not yet taken place. ... Fichte proclaims the Nation not

only to be different from the State, but to be something far

higher and greater. ... Applied to Germany this doctrine would

lead to the practical conclusion that a united German State

ought to be set up in which the separate German States should

be absorbed. ... In the lecture before us he contents himself

with advising that patriotism as distinguished from loyalty to

the State should be carefully inculcated in the new education,

and should influence the individual German Governments. It

would not indeed have been safe for Fichte to propose a

political reform, but it rather appears that he thought it an

advantage rather than a disadvantage that the Nation and the

State should be distinct. ... I should not have lingered so

long over this book if it did not strike me as the prophetical

or canonical book which announces and explains a great

transition in Modern Europe, and the prophecies of which began

to be fulfilled immediately after its publication by the

rising in Spain. ... It is this Spanish Revolution which when

it has extended to the other countries we call the

Anti-Napoleonic Revolution of Europe. It gave Europe years of

unparalleled bloodshed, but at the same time years over which

there broods a light of poetry; for no conception can be more

profoundly poetical than that which now woke up in every part

of Europe, the conception of the Nation. Those years also led

the way to the great movements which have filled so much of

the nineteenth century, and have rearranged the whole central

part of the map of Europe on a more natural system."

_J. R. Seeley,

Life and Times of Stein,

part 4, chapter 1 (volume 2)._

GERMANY: A. D. 1808 (January).

Kehl, Cassel and Wesel annexed to France.

See FRANCE: A. D. 1807-1808 (NOVEMBER-FEBRUARY).

GERMANY: A. D. 1808 (April-December).

The Tugendbund, and Stein's relations to it.

History for ready reference, Volume 2, El Dorado to Greaves · 第 208 / 222 段