This being the first form of the city, its proportion of length to

breadth was as 3 to 2. Now, for the cross streets, I conceive one to

have been that of St. Martin’s lane from Aldersgate continued downward

to Paul’s wharf; the next was from Aldermanbury and Bow-lane, to

Queenhithe: the other, Walbroke to Dowgate, or Watergate, being the

outfall of the rivulet; boundary of the eastern wall of the original

city, as in in the time of Mandubrace. The street which accompanied the

western wall, on the inside Ludgate, is quite absorbed by houses at

present.

There might then have been many lesser cross streets both ways, of

which we cannot now take any account, our purpose being to consider it

only in the great; but there are many collateral indications of the

justness of our assignment: it would be a trifling minuteness to push

conjectures farther, than to observe the gate on the south side was at

Queen-hithe.

Thus we see a great conformity between old London and Cunobeline’s

_Cæsaromagus_, especially as to the general distribution and design;

the four gates of the sides corresponding to different streets

obliquely.

Afterwards, when the Romans became possessed of the island, and

made the great roads across the kingdom, three of them had respect

to this metropolis, but none went precisely through it; and such

was often their method. The Watling-street, from Chester to Dover,

came by Tyburn, crossed the Thames at Stanegate, by Lambeth, and

so to Shooters’ hill: this is crossed at Tyburn by another equally

strait, but unnoticed by any writer, reaching across the kingdom from

Chichester to Dunwich in Suffolk: I call it _via Iceniana_: it goes

by Old-street north of the city, and is the high road of Essex to

Colchester; but, when the Romans found it useful to enlarge this city

by a new wall, they made a branch to proceed from St. Giles’s, which we

call Holborn, and so built a gate at Newgate, and continued the road to

Cheapside.

A third road is the Hermen-street from the sea-side in Sussex to

Scotland: it went by Bishops-gate, but on the eastern and outside

of the city, till its enlargement; and that enlargement was done

by Constantine the Great, or by his mother the empress Helena, our

country-woman: and we may well credit the reports of the Britons

concerning this matter. Then it acquired the title of _Londinium

Augusta_: then it was that the Tower was built; an _armamentarium_, as

the castle of Colchester, of the same manner and model of building,

Roman brick and stone; a chapel with a semicircular window, as

Colchester, and dedicated to St. Helena. This in after-times; but in

regard to the age we are treating on, that of Cæsar and our aboriginal

Britons, it is a just enquiry, after we have given the plan of

primitive London of the _Novantes_, Where may we suppose their temple

to have been? for assuredly we must pronounce, that, whenever the

ancients built a city, they certainly took care to erect a temple for

divine worship.

In answer to this enquiry, we are to reflect, that the Britons

were under the ecclesiastic regimen of the Druids, who were of the

patriarchal religion, the religion indeed of ABRAHAM: for they came

from him. We find in sacred writ, wherever he removed from one country

to another, “there builded he an altar to Jehovah, and invoked in

the name of Jehovah,” who sometimes personally appeared to him:

consequently we must infer _Jehovah_ to be the Messiah, or Son of God,

in an angelic form.

Other times ABRAHAM removed into a country abounding with groves of

oak; sometimes he planted a grove of oak for religious purposes, as a

temple. All these things the Druids did; they built such open temples

as the great patriarch; they used oak-groves, or planted oak-groves as

temples: we cannot say that Jehovah appeared personally to them; yet we

may well think they were sometimes vouchsafed the spirit of prophecy,

and particularly in regard to Messiah, who they knew was to be born of

a virgin, and likewise was to be born at the winter solstice, whence

their famous misleto solemnity.

Moreover, at Chartres in France, which was the place of the principal

meeting of the Gaulish Druids, there is now a magnificent church, built

upon the spot where then was that most celebrated open temple: for the

Druids very easily passed over into christianity; the transition was

but natural. This church is dedicated to the Mother of God, as they

there style the virgin Mary: there is under it a chapel cut in the

rock, with a flight of stairs descending to it: on the door of the

frontispiece is this inscription in Latin,

“To the Virgin who bears the Child.”

I apprehend this to be analogous to the caves of Mithras in Persia; for

_Mithras_ is Mediator, or Messiah; and they say there, that Mithras

was born in such a rocky cave; and they worship him therein. Both the

ancient Persians and the Druids, who were of the same patriarchal

religion, had the same notion of the Messiah to be born in the rocky

stable at Bethlehem.

We have many instances of Druid men and women endowed with the spirit

of prophecy. I shall mention but one, out of Josephus, Antiq. xviii.

The Jewish Agrippa fell into the displeasure of Tiberius, who put

him in bonds. As he stood leaning against a tree before the palace,

an owl perched upon that tree: a German Druid, one of the emperor’s

guards, spoke to him to be of good cheer, for he should be released

from those bonds, and arrive at great dignity and power; but bid him

remember, that when he saw that bird again, he should live but five

days. All this came to pass: he was made king by Caligula; St. Paul

preached before him: Josephus speaks of his death, agreeable to the

prediction. But concerning the Druids, I have before now opened my mind

largely, in some papers read at the Antiquarian Society; wherein I

have sufficiently vindicated them from the imputation of paganism and

idolatry.

As to the temple belonging to the city of _Trinobantum_, or London,

we may be assured, they erected no temple within the city. When the

Romans became masters here, they built a temple of their own form, to

Diana, where now St. Paul’s stands: they placed it in the open space,

then the _forum_; but the British temple, appropriate to the city, was

upon the open rising ground to the west, where now is Knave’s-acre.

The name of the place both gives a very good foundation to my opinion,

and also at the same time acquaints us with the particular form of the

temple: for the Druids, as I have shown, had three kinds of temples,

of the patriarchal mode. 1. The round, or circular work of upright

stones, innumerable to be seen. 2. The serpentine temple, or a snake

transmitted through a circle; as those of Abury and Shap. 3. The alate,

or winged temple, composed of a circle and wings: and this was the sort

of temple here placed; of which the name of _Knaves-acre_ is a sure

memorial. This was made only of mounds of earth, in Latin _agger_,

thrown out of the ditch camp-fashion: this word is corrupted into

_acre_. The word _knave_ is oriental, _canaph_, volavit; the _Kneph_

of the Egyptians; by which they meant the Deity, in the most ancient

times, before idolatry prevailed.

The form of our alate temple here exactly corresponds with that now to

be seen on Navestock common, Epping forest; which name of _Navestock_

preserves its memorial, meaning the sacred tree by the alate temple: it

is composed of mounds of earth and ditch; as ours was at Knaves-acre.

Observe, the word _agger_ remains at Edgeware, the _Suellanacis_ of

our king Casvelhan, uncle to Mandubrace: it is the Roman road called

Watling-street. Egham by Stanes acknowledges the like derivation, being

upon the _via Trinobantica_ at Stanes, the _Ad Pontes_ of the Romans.

Many more like instances I could give.

These sort of temples were properly dedicated to the Divine Spirit, the

author of motion, which moved upon the face of the new-created matter,

as Moses writes, and were more particularly assigned to the religious

festivity celebrated at the summer solstice, when the pigeon was the

first and peculiar sacrifice of the season. I shall not speak more

about them here: but besides this temple, the Britons had a magnificent

_cursus_, or place for sports and races on foot, in chariots, on

horseback, when they celebrated their public sacrifices and religious

observances on the solstices and equinoxes.

These _cursus_’s were likewise made of mounds of earth thrown up in

two parallel lines: such a one is that at Leicester in the meadow

near the river; it is called _Rawdikes_, from the ancient name of the

city, _Ratæ_, capital of the _Coritani_; such another there is, called

_Dyke-hills_, in the meadow of Dorchester, Oxfordshire, where the Tame

and the Isis unite; _Dobuni_.

Exactly such another, belonging to our _Trinobantum_, is that we call

_Long-acre_, or _agger_; which, we may be confident, was originally

two parallel banks, the whole length of that street, and breadth: it

has the same gentle sweep, or curve, as those other _cursus_’s: it

then commanded a beautiful prospect over the present Covent-garden to

the Thames, and an extensive view, both upward and downward, of the

river, and into Surrey. The banks were designed for the spectators, and

admirably well adapted to the purpose.

So that we may justly conclude, Knave’s-acre was the proper temple to

the city of _Trinobantum_, and Long-acre their solemn place of races,

accompanying the religious celebrations of the ancient citizens here,

in the time of Cæsar. Long-acre is 1400 English feet in length, which

is exactly 800 Druid cubits, two furlongs of the east, two _stadia_.

Give me leave to mention my fancy or conjecture of the founder of this

alate temple and _cursus_, viz. ELI, father of Immanuence, and of

Casvelhan: there was his _tumulus_ on Windmill-street edge, at the end

of Piccadilly: a windmill was erected on it in after-times. From it

descends the street called Hedge-lane, from _agger_, the _tumulus_. I

suppose the name of _Piccadilly_ may be from its elevation, a Hybrid

word composed from _peak cad Eli_, the _tumulus ducis Eli_. _Cad_ is a

common name of the Welsh kings.

Westminster, in Druid times, was a great wood, called afterward

Thorney-isle, where they celebrated the autumnal Panegyre. Mr. Denman,

a brass-founder, told me of three brass Celts dug up very low in the

foundation of the Sanctuary at Westminster, which he melted; they were

of whitish metal: also two more of the like, dug up in the bottom of

the Thames, on digging the foundation of Westminster bridge, which he

melted.

I shall only add a few observations, more than what is already done,

concerning the plan of the oldest city of London. Where now is St.

Paul’s was the _forum_, or market-place, comprehending the square

_area_ between Cheapside, the Old ’Change, Watling-street, and where

now is the west end of St. Paul’s. The highest end of the city was the

north-west corner, guarded by a steep precipice, where Madan-lane is,

which imports as much. The north side of the city had a deep ditch,

always filled with water from the morass of Moorfields and Smeethfield,

now Smithfield. From hence the name of Lade-lane; for _lade_, in Saxon,

is an artificial ditch, or drain: and this discharges the vulgar

opinion of Ludgate taking its name from the river Flete, as if _porta

flumentana_. Now we may well assert Dowgate to be truly such, the

water-gate.

Our Saxon ancestors had some remembrance of the enlargement of London

walls, by their naming of Aldgate, and Aldersgate, as sensible of the

priority of one in date. It was A. D. 450, that they beat the Scots

at Stamford, which is but little more than 100 years from the time of

Constantine the Great, when these walls were built, and the title of

_Londinium Augusta_ commenced. That the city-walls were made by the

empress Helena, is strongly confirmed by the history of the recovery of

Britain to the Roman empire by Constantius Chlorus: for Asclepiodotus

his general fought the Britons under the dominion of Allectus, under

the old walls of London, at Walbrook, then the eastern boundary

of the city, as historians particularly recite; and we may easily

believe Cornhill to have been originally without the city, where the

waggons stood that brought it. The historians likewise tell us, that

the first palace of the British kings was in the south-west corner

of the city, where afterwards Baynard’s castle stood, which likewise

became a palace of our kings, before Bridewell was built: but when

the empress Helena built the walls of the enlarged city, which walls

for the most part now remain, the palace was then the present tower.

Lastly, I apprehend, the oldest city which we are describing was walled

about; for I cannot allow the Britons to be any wise inferior to the

Gauls in art, either military or civil. When the city was enlarged and

incompassed with new walls, the three roads beyond the east gate were

converted into streets, as at present, Threadneedle-street, Cornhill

and Lombard-street; as well as the Roman road, Gracechurch-street.

ITER BOREALE.

In the year 1725, I travelled over the western and northern parts of

England, in company of Mr. Roger Gale, a gentleman well known to the

learned world; as his father, Dr. Thomas Gale, dean of York. I was

requested, by some lovers of antiquity, to transcribe those notes

which I wrote day by day during our journey; and though I had visited

several of the places, through which we passed, in my former journeys,

yet a second view (especially in company of a person so well versed in

antiquities) gave me an opportunity of making some farther remarks,

which I flatter myself may be of use to those who are fond of studying

the antiquities of our own country.

* * * * *

I shall begin with Dunstable, the MAGIOVINIVM of the Romans. Many large

brass coins, and many silver, are found in ploughing the fields here,

and when digging in the ruins of the old priory by the church: I got a

Nero of Corinthian brass, and a Faustina. The downs here are but a rib

or narrow ridge of chalk; or northward is sand or clay.

Madan castle is circular, perhaps oval: the space within is a fine

plain: the _vallum_ is small, and the ditch much smaller; so that I am

persuaded it was made rather for spectacle than defence. Tethill castle

is a little further westward, a strong little camp upon one of the many

north-west precipices of chalk exceeding steep: a village underneath,

and springs of water: it is a double camp, both square; in one a round

keep, or large _tumulus_ ditched about, which shows it is a Saxon work.

The prospect all along the steep northern sides of the Chiltern hills

is lovely; the Icening-street goes at the bottom; it is corn-field for

the most part. These hills are all steep westward and northward.

Brick hill, or more properly Brink hill, stands on a very high sandy

hill, steep north-west: the Watling-street, just before it arrives

here, winds a little eastward, to avoid a deep valley, and passes above

it.

Stone begins beyond Brick hill; and we enter a country of long-extended

ridges, with large valleys and rivulets at bottom.

DAVENTRY.

The country here, which is probably the highest in England, is a quarry

of reddish stone, in small _strata_; the uppermost very full of shells,

especially _belemnites_. The air must needs be exceeding good, as in

the centre of England; the soil is a reddish clay. This is a neat

pleasant town, well situate: two springs of the Avon run close by it.

Eastward the great hill whereon is Borough-hill camp: a very pretty

spring arises in the inner ditch, probably the highest in England; it

is on the north-east side, which way the hill declines. This camp is

on that end of the hill which it fills up, and conforms to its shape;

double ditched, but toward the entrance the ditches separate, and meet

at the entrance obliquely, after a manner I have not seen elsewhere.

All round the mid-way of the hill it is boggy and springy: the whole

hill is stone. Upon it are many more works of great compass; I suppose,

some later camps of the Danes, Saxons, or Britons against them: there

seem to have been some entrenchments round that part of Daventry town

where the church stands: the inner ditch of the first-mentioned camp is

very broad, and the _vallum_ proportionable. Spellwell is the name of

the spring on Borough hill; it looks blue: they say it is good for sore

eyes, and is a great dryer.

* * * * *

It is a stony and clayey soil all the way from Daventry to Warwick: the

country is open and full of corn-fields. The river divides countries of

different nature; for on the other side it is a very good sort of large

rocks: the country is very woody.

PRAESIDIVM. +Warwick.+

There seem to be signs of a camp on the east side of the river,

over-against the castle, in a close where is an old chapel now become

a barn: a spring riles a little above it: if so, then this was the

garrison before the Romans built the city on the west side. Warwick is

a very neat and beautiful town; many fine houses and public buildings

of good stone, dug up at hand. The old castle is very perfect, and a

noble seat: many fine pictures of the Greville family, and others,

particularly an original of Sir Philip Sidney: the whole length of

the place is one suite of rooms very magnificent; one wainscotted

with cedar: they all look over the river. One may see here much of

the ancient manner of fortification: their methods of defence, two

gates, two portcullices at the entrance; with hole to drop down poles,

and an immense strength of stone-work: before the towers at the gates

are iron hooks fastened into the wall, which they told us were for

hanging wool-sacks on in a siege: a tower in the corner of each wing,

very high; that at the corner next the river they call Cæsar’s tower,

made of three circular segments; that at the corner next the town is

twelve-angled, called Guy’s tower: the keep is very high, now made

with a circular walk to the top. At the priory, in two galleries

which seem to be part of the first building, are some paintings on

glass, of religious stories. The chapel at Guy’s cliff is double,

having two arches within, that divide its length into two ailes or

chapels. Under the castle-walls, by the river side, upon the rock grows

much liver-wort, thriving in so agreeable a place. I observed the

lowermost rocks are perpetually dripping, which gathering together in

a channel underneath, makes a small rivulet. This seems to indicate,

that fountains are the effect of exudation from the most elevated

protuberances into some internal cavity; which though by drops only,

yet the sum amounts to enough to make a spring run perpetually; as

the alembic distills the vapors. Now the tops of the hills are kept

always moist by the natural ascent of the water below. I know nothing

against this doctrine, but springs arising in very large quantity from

narrow apexes, and where no other higher ground is near, if any such

springs there be: but we want sufficient number of instances and _data_

to determine this great question. People since the creation have been

very negligent, or very injudicious, in making observations for this

purpose. This is not an useless inquiry; for if we found out Nature’s

method in this affair, it would assist in making artificial springs, or

finding out natural ones, to the great enrichment of barren lands, and

watering all in a dry season; water being the universal instrument of

all increase and nutrition.

Warwick bridge has twelve arches. The _potamogeiton majus_ grows in

the river; a large yellow flower, tripetalous, with an apple like the

Egyptian _lotus_.

COVENTRY.

Dr. Philemon Holland, who translated Camden’s _Britannia_, is buried in

the choir of Trinity church. In the window is a piece of painted glass

of Leofric earl of Chester, lord of this place, and Godiva his wife:

he holds a charter in his hand with this writing, _I Luryche for love

of thee grawnte Covet̄re tol fre._ Stichell, a mile south of Coventry,

has its name from the clays. The road here is paved very broad for a

great length. St. Michael’s church is a very stately and magnificent

building: the spire is very fine, and the highest of any I have seen

for its base, but built of a mouldering stone. Over-against it is the

town-house, a large stone building, and old, like a church: a very old

wooden chair there, said to be that wherein king John was crowned;

much old rusty armour; pictures of several kings of England, and other

benefactors; and many inscriptions, Latin and English, relating to

them. A vintner bought some ground north of St. Michael’s, and built

a house upon it: he dug up great ruins of the old convent, and many

coffins, and among the rest (as they say) that of Leofric and Godiva.

This is a very large and populous city, but narrow irregular streets;

and the houses chiefly of wood, and very old, hanging over the streets.

The gates are many and stately: no doubt the walls were answerable, but

now demolished for the most part, after the rebellion: in some places,

where parcels are left, it is very thick, and so strong, that they only

undermined it, and threw it down flat; as particularly in the meadows

north of St. Michael’s, where it passed over the brook by an arch.

Between that and the church stood the priory, founded by Leofric before

the Conquest: some old walls of it remain. Here have been many elegant

brasses in the churches, but broke up. The famous Cross is of a pretty

model, but of perishing stone. The basis of St. Michael’s steeple is

but twelve yards from outside to outside of the buttresses. Every road

hence is paved with a broad high-raised causeway, from every gate a

mile.

Griff coal-works here, forty ells deep, of vast compass. No sort of

fossils found in them. _Griff_, from _grave_, _grooff_, digging. The

soil sandy from Coventry hither, then black earth. The coal-mine

runs from Coventry to Tamworth in a line: here are such breaches

that intercept the _strata_, and such trapping and dipping as in

Somersetshire: the fissures, upon breaking the track and parallelism of

the _strata_, make them diverge generally. Great old toads are often

found in the solid coal, leaving a cavity of their own shape. They draw

away the water from the mines by an invention originally of the earl of

Worcester, improved by Captain Savery and others: it works with a vast

power from the atmosphere pressing into a receiver exhausted of air, by

vapor, and then condensed. I saw the ruined chapel of Nuneaton. Many

religious houses thereabouts, and remains of camps, castles, &c. and

nothing else can make amends for the badness of the roads.

MANDVESSEDVM.

Dugdale says, divers Roman coins of brass and silver have been found

here. It stands on the river Anker. The first syllable of the name

remains, _Man_-castle or ’cester. At Oldbury a square fort of thirty

acres, with very high rampires, situate on an eminence: this, no doubt,

was a camp: to the north of it have been found frequently flint axes of

the old Britons, about four inches and a half broad, ground to an edge:

there are no flints within forty miles of the place. Either our maps

are wrong, or the Roman road goes very much winding, perhaps to avoid

the great Arduen forest. The name of this forest left in divers places,

Weston in Arden, Henly in Arden, Ardbury, &c.

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